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Early Schools · Comparative Canon · Comparative Vinaya — Chinese

Lzh Sarv Bu Pm Pc 36Eating in a Group

Pāli / Sanskrit:Gaṇabhojana

📖315 words · ~1 min read
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Interpreted by Inti AI (English)
🪷 AI interpretation

The Sutta on Eating in a Group (Gaṇabhojana)

Background

The Sutta on Eating in a Group belongs to the Vinaya Piṭaka of the Pāli Canon — the rules of life for the monastic order established by the Buddha Śākyamuni himself to protect the Dharma and the practice of the community. The Vinaya Piṭaka is the foundation of the Pātimokkha, with many different rules; this text belongs to the Pācittiya chapter — offenses requiring confession and correction.

The context for the arising of Gaṇabhojana concerns bhikkhus eating in groups without following the guidance of the Buddha-Dharma. Matters relating to eating, habits of taking food, and respect within the monastic community were of great concern to the Buddha, because they directly affected the image of the Dharma in society and the inner attitude of practice.

Main Content

According to the Pāli Canon tradition, the rule on eating in a group (Gaṇabhojana) emphasizes that when bhikkhus eat together in a group, they must observe principles of diligence and mindfulness. The rule states that eating is not a time for satisfying desires or pleasures, but for maintaining health in service of practice of the Buddha-Dharma.

The important point is that personal discipline must be preserved within the collective setting. When eating together, bhikkhus should maintain mindfulness (sati), avoid idle talk, not laugh or joke excessively, and not be greedy for food or waste it. Such conduct not only violates the principles of personal practice, but also negatively affects the community and the honor of the monastic order.

The discipline gives detailed instructions on the proper way to eat in accordance with the spirit of practice. Eating should be done with awareness, gratitude toward those who offer food, and the understanding that food is for sustaining life, not for satisfying preferences of taste. This is part of the practice of conduct (Dhamma-cāra) that every bhikkhu must observe.

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Translation source: Interpreted by AILicense: CC0-1.0 (Sujato) · personal-use (Minh Châu) · EN: AI translation from Vietnamese source, awaiting source English

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