Lzh Sarv Bi Vb Pc 62Disrespect
Pāli / Sanskrit:Anādariya
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Anādariya Sutra (Disrespect)
Background
In the Vinaya Piṭaka of early Buddhism, the disciplinary rules for the monastic community are recorded in detail in order to protect purity and harmony among monastics. The Anādariya rule, Disrespect, appears in the Pācittiya Vibhaṅga, the section of the discipline concerning offenses that require confession and purification. This fault arises from a deep inner problem: lack of respect and discourtesy toward meditation teachers, those who are awakened or advanced on the path of practice.
The term “anādariya” (a-nādariya) means “not respecting” or “lack of respect.” This is not only an outward act, but an inner attitude of failing to value those worthy of reverence. This rule reflects a basic principle in Buddhism: respect is a foundation of ethical and spiritual practice.
Main Content
According to the Pācittiya Vibhaṅga, if a bhikkhu or bhikkhunī intentionally shows disrespect toward an arhat, one’s teacher, or meditation masters worthy of reverence, that person violates a pācittiya rule. This conduct includes failing to follow instruction, dismissing advice and teachings, or showing jealousy and contempt.
This fault differs from graver offenses such as pārājika or saṅghādisesa because it does not completely destroy one’s practice, but it significantly harms virtue and the spirit of reverence. To purify this fault, the bhikkhu must acknowledge the offense, show sincere remorse, and reestablish respect toward the meditation teachers.
The rule emphasizes that lack of respect is not an isolated event, but reflects a state of arrogance, ambition, or spiritual blindness. This has the capacity to destroy relationships within the Sangha and obstruct the spiritual progress of the offender.
Practical Meaning
In the context of Theravāda practice today, the Anādariya rule teaches us a valuable lesson about humility and vigilance.
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