Lzh Sarv Bi Pm Pc 75Masturbation

Sutta on Self-Stimulation (Talaghātaka)

Background

In the Theravāda Vinaya tradition, rules concerning the sexuality of monks and nuns are defined clearly and in detail. The Talaghātaka Sutta appears in the context of the Pāṭimokkha rules, the prohibitions that those who have gone forth must observe. These regulations were established on the basis of specific events that occurred in the monastic community during the Buddha’s lifetime, when the Blessed One saw conduct not fitting the pure conduct of monastics.

The Pācittiya section of the Vinaya Piṭaka records violations lighter than the coarse offenses, yet still requiring confession and repentance before the community. This sutta reflects the Buddha-Dharma’s deep understanding of the nature of sensual craving and the paths that lead to suffering.

Main Content

The Talaghātaka Sutta forbids all acts of self-stimulation of one’s own sexual organs. This prohibition is not restricted to males; it applies equally to nuns and bhikkhunīs. The word Talaghātaka, from “tala,” palm of the hand, and “ghātaka,” acts of striking or stimulating, expresses a concrete understanding of methods and intention.

This conduct is considered a Pācittiya offense, requiring sincere confession and repentance. Unlike offenses in the Saṅghādisesa category, which require a more complex process of rehabilitation, this offense may be purified through a simple pācittiya confession to another monastic or before the community, depending on the circumstances.

The deeper reason for this prohibition lies in the recognition that these acts serve sensual craving (kāma-taṇhā), one of the strongest forms of taṇhā. Once the mind is governed by desire for sensual pleasure, it cannot become settled and cannot focus on the meditation and wisdom necessary for liberation.