Lzh Mu Bi Vb Pc 179Combing Hair
Pāli / Sanskrit:Combing hair
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The Discourse on Combing Hair - An Explanation According to the Theravāda Vinaya
Background
The Discourse on Combing Hair belongs to the Vinaya Piṭaka of the Pāli Canon, specifically in the Pātimokkha Saṃvara section, the rules concerning self-restraint. This is one of the detailed regulations concerning bodily conduct for bhikkhus, reflecting the strictness and comprehensiveness with which Theravāda Buddhism manages the life of the monastic community.
The background of this discourse usually arises from specific events in the early bhikkhu community. When elders did not observe standards of hygiene and appearance, this affected not only their personal accomplishment in practice but also the trust of the lay community (upāsakas/upāsikās). Observing rules concerning combing hair is an expression of respect for the Dharma and shows the distinction between practitioners and those given to indulgence.
Main Content
The Discourse on Combing Hair regulates the proper manner and time for bhikkhus to comb their hair, in order to maintain a clean and pure appearance. This rule is not merely a matter of personal hygiene, but expresses the principle of "sampanna-sīla," especially the practice of complete morality, in every detail of life.
According to the Theravāda tradition, combing hair should be done mindfully, avoiding self-attachment, craving for appearance, or the deliberate attempt to draw attention. Hair is a part of the body that, according to Buddhism, should be held lightly, not treated as an object for nourishing craving or pride. Therefore, the way a bhikkhu combs his hair must reflect the spirit of renunciation of self (anattā).
The discourse may also concern regulations on the time for combing hair, since not every moment is appropriate; the place, which should be suitable and without display; and the means, using only the minimum necessary tools. These details reflect the philosophy of "appicchatā" (fewness of wishes) and "santuṭṭhitā" (contentment), two qualities necessary for a bhikkhu.
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