Inti DharmaInti Dharma
← Scripture
Early Schools · Comparative Canon · Comparative Vinaya — Chinese

Lzh Sarv Bi Vb Pc 170Combing Hair

Pāli / Sanskrit:Combing hair

📖320 words · ~1 min read
2

Save your scripture progress

Create a free account to save scriptures, track progress, and continue your daily learning path.

Create account →
Interpreted by Inti AI (English)
🪷 AI interpretation

The Scripture on Combing Hair (Combing Hair)

Background

In the Theravāda Buddhist tradition, the Vinaya Piṭaka records the training rules of monks and nuns, not only to protect discipline within the Sangha but also to educate in ethics, transform the spirit, and govern habits born of ignorance. The Scripture on Combing Hair belongs to the Pātimokkha Nissaggiya Pācittiya, offenses requiring confession and forfeiture, reflecting the Buddha’s attention to the daily activities of monks and nuns, even things that seem harmless.

The regulations concerning combing hair arose from specific situations in the history of the Sangha, when monks and nuns in the Buddha’s lifetime had modes of conduct connected with personal hygiene. The Buddha did not absolutely forbid combing hair, a natural hygienic need, but prescribed conditions and limits to avoid indulgence, vanity, and wasting time meant for practice.

Main Content

In the Vinaya Piṭaka context, the regulation concerning combing hair relates to protecting the faith of the fourfold assembly, monks, nuns, laymen, and laywomen, as well as preserving the image of a renunciant. A monastic should not comb the hair too often or in a sensual manner, because this can create an opportunity for attachment to sensual form to arise, contrary to the nature of renunciation, which seeks to transcend such lower preoccupations.

The scripture stipulates that combing hair should be done with mindfulness, not as entertainment or self-pleasing activity. If a monastic combs the hair in order to make oneself look more beautiful, to attract attention, or to impress others, this is considered a violation. Even asking another person to comb one’s hair, or combing someone else’s hair with a wrong intention, is not encouraged, because it creates occasions for states such as greed (lobha), hatred (dosa), or delusion (moha) to develop.

This rule reflects a broader principle in the Vinaya Piṭaka: monks and nuns should live a simple, unconcealed life, fully transparent in daily actions.

🌏Why is this sūtra summarized by Inti AI?

🌏 The Buddhist canon is vast — some sūtras (such as comparative Vinaya across schools, or untranslated Tibetan-canon texts) have to this day NEVER been translated into Vietnamese or English by anyone, scholars included. Rather than leave it blank, Inti AI offers a FAITHFUL summary grounded in the tradition — from the sūtra's title, origin and essence — so you can still reach this rare part of the treasury. Whenever an original translation exists, the app shows the original first.

Translation source: Interpreted by AILicense: VI: bản tóm lược AI · EN: AI translation from Vietnamese source, awaiting source English

Translations belong to the translator/source credited above. The bilingual compilation, presentation, and AI translations compiled by Inti are © Inti Foundation. Please attribute when quoting; do not bulk-copy or use commercially without permission.