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Early Schools · Comparative Canon · Comparative Vinaya — Chinese

Lzh Mg Bu Pm Ss 3Indecent Speech

Pāli / Sanskrit:Duṭṭhullavācā

📖307 words · ~1 min read
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Interpreted by Inti AI (English)
🪷 AI interpretation

The Discourse on Indecent Speech (Duṭṭhullavācā)

Background

The Duṭṭhullavācā is found within the Vinaya Piṭaka of the Theravāda tradition, forming part of the Bhikkhu Pātimokkha — the rules governing the communal life of monks. Within the context of the early monastic community, the Buddha established regulations concerning speech in order to protect communal harmony and to cultivate the spiritual development of each individual. Indecent speech (duṭṭhulla — coarse, discourteous) is regarded as a category of transgression within the contemplative tradition, as it causes harm to the mind and disturbs the environment of practice.

This discourse reflects the depth of the Buddha Dharma in its governance of body, speech, and mind. These are not merely administrative rules, but skillful means (upāya) by which monastics guard the sense doors, cultivate concentration, and develop wisdom (paññā). Speech is understood as a manifestation of the mind, and indecent speech reflects a mind that has not yet been purified.

Main Content

The discourse stipulates that a monk should not employ coarse, sarcastic, mocking, or otherwise improper speech that is contrary to the precepts. Specifically, Duṭṭhullavācā encompasses speech of an offensive or disrespectful nature directed toward fellow monastics, toward lay followers, or even toward those outside the Sangha community.

Such speech may include excessive jesting, verbal abuse, expressions related to sensuality in an inappropriate manner, or utterances conveying contempt. This conduct violates a fundamental principle of the Vinaya, as it stands in contradiction to the virtue of dignity (gauravam) and respectfulness (apacāyana) that a monk is required to maintain.

Within the Vinaya Piṭaka, transgressions of this kind are typically addressed through Sangha procedures (saṅgha), ranging from private admonition (pāpuṇissati) to public censure, depending upon the nature and severity of the offense. The purpose is not to punish, but to correct the mind and to educate the members of the community.

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Translation source: Interpreted by AILicense: CC0-1.0 (Sujato) · personal-use (Minh Châu) · EN: AI translation from Vietnamese source, awaiting source English

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