Lzh Mg Bu Pm Sk 20Clasping Knees
Pāli / Sanskrit:Pallatthika
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Commentary on the Pallatthika Sutta (The Sutta on Clasping Knees)
Background
The Pallatthika Sutta belongs to the Vinaya Piṭaka within the Theravāda Buddhist tradition, specifically the section on the Bhikkhu Pātimokkha (the rules of training for monks). The title "Clasping Knees" reflects a particular situation concerning bodily action within the context of religious practice.
The Vinaya Piṭaka was compiled on the basis of events that arose within the monastic community shortly after the Buddha's passing into Nirvana. Each rule of training (sikkha-pada) was established to protect the integrity of the Sangha, to cultivate concentration of mind, and to guide practitioners in the way of a pure life. This text reflects specific rules concerning conduct (sīla) that monks are required to observe, particularly actions connected with volition and intention (cetanā).
Principal Content
Within the context of the Vinaya Piṭaka, the act of "clasping the knees" (pallatthika—firmly grasping both knees or parts of the body) is frequently mentioned as a sign of inappropriate emotion or intention in practice. This may be related to the expression of aversion (dosa), greed (lobha), or may itself be an action manifesting strong emotion that monks ought to avoid.
This text teaches that a monk or a nun must carefully guard every detail of bodily action. Clasping the knees forcefully or out of emotional agitation may be regarded as a transgression of the principle that one should not display strong, uncontrolled emotions. Buddhist monastic law governs not only major actions but also the smallest of habits, for practice is precisely the comprehensive training of body, speech, and mind (kāya, vācā, mano).
In accordance with the principles underlying the formation of the Vinaya, this action reflects the importance of maintaining courtesy, composure, and dignity in all circumstances, especially when confronting pressure or difficulty. A monk or a nun who trains in the Buddha-Dhamma must be an exemplar of equanimity (upekkhā) and loving-kindness (mettā).
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