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Early Schools · Comparative Canon · Comparative Vinaya — Chinese

Lzh Mg Bu Pm Np 1The Robe-Making Season

Pāli / Sanskrit:Kathina

📖360 words · ~1 min read
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Interpreted by Inti AI (English)
🪷 AI interpretation

Commentary on the Kathina Sutta (The Robe-Offering Ceremony)

Background

Kathina, also known as the robe-offering season, is an important ritual in the Theravāda Buddhist tradition. According to the Vinaya Piṭaka, this period occurs after the three-month Rains Retreat (Vassa). It is the time when the bhikkhus, having completed a period of intensive practice during the rains, are permitted to assemble and offer robes to the community.

The circumstances giving rise to this text are connected to a practical matter: during the rainy season, lay people have little opportunity to come into contact with the Sangha in order to make offerings. Therefore, after the Rains Retreat has concluded, the Buddha permitted the robe-offering ceremony to be held, creating an opportunity for the faithful to express their reverence and virtue.

Principal Contents

Kathina is not a sutta teaching the Dharma, but rather a regulation concerning ritual and discipline belonging to the Vinaya Piṭaka. It sets out the procedure, the time frame, and the necessary conditions for performing the robe-offering ceremony in a formal manner.

According to the Vinaya Piṭaka, the Kathina ceremony is carried out as follows: lay people prepare cloth for the bhikkhus to sew into robes. When a robe has been completed and offered to the Sangha, a designated bhikkhu is appointed to formally receive and distribute the robe to those in need. This procedure must be carried out with the assembly of the community gathered together, ensuring integrity and fairness.

The robe-offering process lasts exactly one day, beginning early in the morning when the cloth is presented, and concluding before sunset. During this time, the community of bhikkhus must carry out the work of sewing, washing, and presenting the newly completed robe. The offering of the robe is not merely an act of material generosity, but also an expression of faith and reverence for the Triple Gem.

According to the Vinaya Piṭaka, after the formal Kathina ceremony has been completed, the bhikkhus are entitled to certain privileges (Kathina-puñña). These benefits include permission to remain in a given locality for a longer period of time, as well as permission to receive additional robes that are ordinarily prohibited.

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Translation source: Interpreted by AILicense: CC0-1.0 (Sujato) · personal-use (Minh Châu) · EN: AI translation from Vietnamese source, awaiting source English

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