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Early Schools · Comparative Canon · Comparative Vinaya — Chinese

Ka Bu Pm Pc 89Rainy-Season Robes

Pāli / Sanskrit:Vassikasāṭikā

📖354 words · ~1 min read
2

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Interpreted by Inti AI (English)
🪷 AI interpretation

COMMENTARY ON THE ROBE OF THE RAINY SEASON (Vassikasāṭikā)

Background

The Vassikasāṭikā belongs to the Vinaya Piṭaka of the Pāli Canon, which records the rules governing the monastic community of monks and nuns. In the Theravāda tradition, the Vinaya Piṭaka is not merely a rigid legal code but an expression of the Buddha's wisdom and compassion, established to support practitioners on their path toward nirvana.

The context of this text is closely connected to a unique practice rooted in ancient Indian custom: the rainy-season retreat (vassa). During this three-month period of flooding rains—generally from the seventh to the tenth month of the lunar calendar—monks and nuns were required to cease their wandering alms rounds and remain in a single place, so as not to cause harm to the small creatures living among the grasses and plants. It was an ideal time for deep practice, and the provision of robes suited to the climate was understood as a form of ethical support.

Principal Content

The Vassikasāṭikā sets forth regulations concerning the offering of robes (cīvara-dāna) to monks and nuns during the rainy season. Specifically, the Vinaya instructs that lay devotees should prepare suitable cloth robes to offer to the monastic community before the rainy season begins. This was not a matter of luxury but of practical consideration: well-dyed robes of tightly woven cloth would protect monastics from damp weather, illness, and physical discomfort.

The text also stipulates that monks and nuns, upon receiving rainy-season robes, must uphold the spirit of relinquishment: without greed, without contention, without discrimination. If a robe becomes damaged, it should be repaired as appropriate; if it is no longer needed, it must be given to another or stored with care. Every detail of these regulations reflects the principle of living simply yet sufficiently, in keeping with the middle way that avoids all extremes—a hallmark of the Theravāda tradition.

Of particular note, the Vinaya Piṭaka emphasizes that the offering of robes should not become an occasion for the display of power or for the formation of unwholesome bonds of attachment between lay devotees and members of the monastic community.

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Translation source: Interpreted by AILicense: CC0-1.0 (Sujato) · personal-use (Minh Châu) · EN: AI translation from Vietnamese source, awaiting source English

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