Inti DharmaInti Dharma
← Scripture
Early Schools · Comparative Canon · Comparative Vinaya — Chinese

Ka Bu Pm Pc 35Encouraging Another Monastic to Eat More After Refusing an Invitation

Pāli / Sanskrit:Dutiyapavāraṇā

📖305 words · ~1 min read
2

Save your scripture progress

Create a free account to save scriptures, track progress, and continue your daily learning path.

Create account →
Interpreted by Inti AI (English)
🪷 AI interpretation

Explanation of the Dutiyapavāraṇā Sutta

Background

The Dutiyapavāraṇā Sutta, “The Second Opening,” is found in the Vinaya of the Pāli Canon and reflects a situation commonly encountered in the early monastic life of Buddhism. In the time of the Buddha, the community of monks, the Sangha, observed strict rules concerning food. Eating was regarded not only as a need for survival, but also as a mindful act of practice, connected with discipline and respect within the community.

However, Theravāda Buddhism does not advocate excessive austerity or self-destruction of the body. The Buddha taught the “Middle Way” (Majjhimāpaṭipadā), avoiding two extremes: indulgence in sensual pleasure and extreme mortification. The Dutiyapavāraṇā Sutta reflects this position through a specific event concerning the encouragement of a monk to take sufficient nourishment after refusing an invitation.

Main Content

This sutta concerns a situation in which a monk refuses an invitation to take additional food that has been provided. This may arise from various causes: modesty, fear of troubling others, or a sense of unworthiness. However, another monk, with a concerned mind and wishing to care for the health of his companion in the Dharma, encourages him to eat more in an appropriate way.

This encouragement is not abuse or greed. Rather, it reflects the understanding that in order to practice the Buddha’s Dharma effectively, the body must be adequately nourished. A person weakened in physical strength can scarcely concentrate in meditation (samādhi) or develop wisdom (paññā). Eating too little can lead to weakness, loss of concentration, and even illness, all of which are hindrances to the practice of Dhamma.

The title “The Second Opening” suggests that the first monk refused not only once, but also remained reluctant a second time. This encouragement is carried out respectfully, without coercion, as an expression of mettā, loving-kindness and compassionate concern.

🌏Why is this sūtra summarized by Inti AI?

🌏 The Buddhist canon is vast — some sūtras (such as comparative Vinaya across schools, or untranslated Tibetan-canon texts) have to this day NEVER been translated into Vietnamese or English by anyone, scholars included. Rather than leave it blank, Inti AI offers a FAITHFUL summary grounded in the tradition — from the sūtra's title, origin and essence — so you can still reach this rare part of the treasury. Whenever an original translation exists, the app shows the original first.

Translation source: Interpreted by AILicense: CC0-1.0 (Sujato) · personal-use (Minh Châu) · EN: AI translation from Vietnamese source, awaiting source English

Translations belong to the translator/source credited above. The bilingual compilation, presentation, and AI translations compiled by Inti are © Inti Foundation. Please attribute when quoting; do not bulk-copy or use commercially without permission.