Vajrayāna — Diamond Vehicle · Chinese Esoteric Sutras (Mantrayāna)

Đại Tì Lô Xá Na Thành Phật Thần Biến Gia Trì Kinh Liên Hoa Thai Tạng Bi Sanh Mạn Đồ La Quảng Đại Thành Tựu Nghi Quỹ quyển 2

Chinese title:大毘盧舍那成佛神變加持經蓮華胎藏悲生曼荼羅廣大成就儀軌

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Esoteric Canon, Section 1 _ No. 852B (p. 135–p. 143)THE MAHAVAIROCANA SUTRA ON THE ATTAINMENT OF BUDDHAHOOD AND SUPERNATURAL EMPOWERMENTLOWER FASCICLECHAPTER ON THE SECRET MUDRAS, EMBLEMS, AND MANDALA OF THE BODHIMANDA—PART TWOSanskrit Mantras collected and Vietnamese translation by: HUYỀN THANHIn the North: the Venerable Ksitigarbha,His seat wondrously adorned,His body abiding within the Fire Womb,The ground adorned with many jewels,Silk and stone complementing one another.Four jewels form the lotusWhereon the Holy One abides,The Indestructible Vajra,Practicing the samadhi of the realm,Together with the Greatly Renowned OneAnd immeasurable retinues:Sunlight Bodhisattva,Firm Bodhicitta (?Bodhisattva),And Earth-Sustaining Bodhisattva,The group of Jewel-Hand Bodhisattva,Jewel-Light Bodhisattva,Jewel-Seal-Hand Bodhisattva,Unfailing-Vision Bodhisattva,Dispeller of All Sorrow and Darkness.Secretly form the Bond (Inner Bond);Open and extend the Fire Wheels (middle fingers).On the right, contemplate the Venerable Jewel-Love (?Place);Extend the three wheels (three fingers) of the Wisdom Fist (right fist).

The Three-Pronged Seal is above the jewel;Jewel-Hand (?Palm) is above the jewel;The One-Pronged Vajra Seal;Extend the Water Wheel (ring finger) of the Wisdom Fist (right fist).Earth-Sustaining is on the right, above the jewel;Both hands form the Vajra Seal.Jewel-Seal-Hand is above the jewel;The Five-Pronged Vajra Seal.Firm Intention is on the right of the jewel;The Karma-Vajra Seal.The preceding seal joins all the wheels (fingers).[Raise the two Wind Wheels (index fingers), placing them against the backs of the two middle fingers, thereby forming the divisions of the wheels.]

The Mantra of Ksitigarbha Bodhisattva is: (Vĩ Tát Phộc Xả Bát Lý Bố La Ca: Vi’sva
‘sàparipùraka)
Homage ⁽¹⁾ Ha Ha Ha, vĩ sa-ma duệ ⁽²⁾ sa-phộc hạ
巧休屹亙阢后盍觡袎成成成袎甩絆份渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ HA HA HA VISMAYE SVÀHÀ

The Mantra of Jewel-Hand Bodhisattva is (La Đát-Nẵng Bá Nê: Ratnapànïi)Homage ⁽¹⁾ la đát-nộ ốt-bà phộc ⁽²⁾ sa-phộc hạ巧休屹亙阢后盍觡袎榡袎先嵐畬向渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ SÏAMÏ RATNA UDBHAVA _ SVÀHÀ

The Mantra of Earth-Sustaining Bodhisattva is (Đà La Nê Đà La: Dhàranïi dhara)Homage ⁽¹⁾ đạt la ni đạt la ⁽²⁾ sa-phộc hạ巧休屹亙阢后盍觡袎干袎叻先仗叻先袎渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ AMÏ DHARANÏI DHARA _ SVÀHÀ

The Mantra of Jewel-Seal-Hand Bodhisattva is (La Đát-Nẵng Mô Nại-La Hạ Tát Đa: Ratna mudra
hasta)
Homage ⁽¹⁾ la đát-nẵng nễ lê nhĩ đa ⁽²⁾ sa-phộc hạ
巧先屹亙阢后盍觡袎瓦袎先寒市蛭凹袎渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ PHAMÏ RATNA NIRJATA _ SVÀHÀ

The Mantra of Firm Intention Bodhisattva is (Niết-Lý Đồ Địa Dã Xả Dã: DRÏDÏHADHYÀ’SÀYA)
Homage ⁽¹⁾ phộc nhật-la tam bà phộc ⁽²⁾ sa-phộc hạ
巧休屹亙阢后盍觡袎鉔袎向忝戌矛向袎渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ NÏAMÏ VAJRA SAMÏBHAVA _ SVÀHÀ

In the West is Akasagarbha,Within a round altar, white and pleasing,Upon a great white lotus seat,Holding the seal of the Great Wisdom Sword.Its point is thus firm,Its edge keen as frost and ice.He abides in the realm of purity;The seed syllable itself serves as the seed (lineage).O Wise One! To the north of the Venerable, arrange:Dana-paramita Bodhisattva,Sila-paramita Bodhisattva,Ksanti-paramita Bodhisattva,Virya-paramita Bodhisattva,Dhyana-paramita Bodhisattva,Prajnaparamita Bodhisattva,Skillful-Means Paramita Bodhisattva,

Vow Paramita Bodhisattva,Power Paramita Bodhisattva,Knowledge Paramita Bodhisattva,Vajragarbharaja Bodhisattva,Susiddhikara,Vajra-Needle Bodhisattva,Subahu Bodhisattva,Stainless-Vow Bodhisattva,Resolution-Arousing and Dharma-Wheel-Turning Bodhisattva,Mindfulness-Foundation-Producing Bodhisattva,Wrathful-Hook Bodhisattva,Unfailing-Hook Sovereign,Thousand-Eyed Avalokitesvara,Mandala Bodhisattva,Vajra Vidyaraja Bodhisattva,Vajra-Form Bodhisattva,Kundali Bodhisattva,Amoghavajra Bodhisattva,Offering-Jewel Bodhisattva,Peacock-Vidya Bodhisattva,One-Locked Rakshasa King (?One-Tressed Rakshasa King),Eleven-Faced Avalokitesvara.Their seal-forms accord with the Teaching.Next is Stainless-Space:Both hands form the Sword Seal;In the samputa, the Space Wheels (thumbs) hold the Wind Wheels (index fingers).Space-Wisdom: the Dharma wheel;Pure-Wisdom: the conch.

Practice-Wisdom: a blooming lotus;Abiding-Wisdom Bodhisattva:The Tara Seal is slightly opened.Akasagarbha BodhisattvaHomage ⁽¹⁾ Y, a ca xa tam mạn đa nỗ nghiệt đa ⁽²⁾ vĩ chất đát-lam phộc la đạtla ⁽³⁾ sa-phộc hạ巧休屹亙阢后盍觡袎珌袎玅乙在屹亙阢狣平丫凹袎甩才鈮向先叻先袎渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ I ÀKÀ’SA SAMANTA ANUGATA

VICITRÀMÏ VARA DHARA_ SVÀHÀ
Stainless-Space Bodhisattva (Nga Nga Nẵng Ma La: Gaganàmala)
Homage ⁽¹⁾ Hám, nga nga nẵng, a nan đa ngộ giả la ⁽²⁾ sa-phộc hạ
巧休屹亙阢后盍觡袎曳袎丫丫左阢亡弋先袎渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ HAMÏ GAGANA ANANTA GOCARA _

SVÀHÀ
Space-Wisdom Bodhisattva (Nga Nga Nẵng Ma Đế: Gagana mati)
Homage ⁽¹⁾ Lăng, chước khất-la phộc lợi để ⁽²⁾ sa-phộc hạ
巧休屹亙阢后盍觡袎犕袎弋咒向魛袎渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ RIMÏ CAKRA VARTTI_ SVÀHÀ

Lotus-Seal BodhisattvaHomage ⁽¹⁾ câu phộc lệ dã ⁽²⁾ sa-phộc hạ巧休屹亙阢后盍觡袎乃向同伏渢扣

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ_ KUVALEYA - SVÀHÀ

Pure-Wisdom Bodhisattva (Vĩ Thú Đà Ma Đế: Vi’suddha mati)
Homage ⁽¹⁾ Già đan, đạt ma tam bà phộc ⁽²⁾ sa-phộc hạ
巧休屹亙阢后盍觡袎丫仟袎叻愍戌矛向渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ GATAMÏDHARMA SAMÏBHAVA _ SVÀHÀ

Practice-Wisdom Bodhisattva (Nhạ Lệ Đát La Ma Đế: Jaritvara mati)
Homage ⁽¹⁾ Để lam, bát nạp-ma a lại dã ⁽²⁾ sa-phộc hạ
巧休屹亙阢后盍觡袎囚劣袎扔痧匡伏袎渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ DHIRAMÏ PADMA ALAYA_ SVÀHÀ

Abiding-Wisdom Bodhisattva (ï Tất-Phê La Một Đệ: Jatsira mati)
Homage ⁽¹⁾ Hồng, Hoại nỗ nạp bà-phộc ⁽²⁾ sa-phộc hạ
巧休屹亙阢后盍觡袎猲袎鄐弗畬向袎渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ HÙMÏ JNÕÀNA UDBHAVA _ SVÀHÀ

Manifested-Wisdom Bodhisattva (also called Susiddhi Bodhisattva’s Close-to-the-Body Seal; the Universal Seal may also be used)
Homage ⁽¹⁾ Nhĩ, phộc nhật-la tất-thể la một đệ ⁽²⁾ bố la-phộc phộc đát-ma mãn
đát-la sa la ⁽³⁾ sa-phộc hạ
NAMAHÏ SAMANTA BUDDHÀNÀMÏ JI VAJRA STHIRA BUDDHE
PURVARA ATMA MANTRA SARA _ SVÀHÀ
Lotus-Holding Bodhisattva (the Universal Seal may be used)
Homage ⁽¹⁾ Phộc nhật-la ca la ⁽²⁾ sa-phộc hạ
巧休屹亙阢后盍觡袎向忝乙先袎渢扣桭
NAMAHÏ SAMANTA BUDDHÀNÀMÏ VAJRA KÀRA SVÀHÀ
The Vidya of Dana-paramita
Án, bà nga phộc để ná nẵng địa bả đế ⁽¹⁾ vĩ sa-lật nhạ, bố la dã ná nan ⁽²⁾ sa-phộc
hạ
OMÏ - BHAGAVATE DÀNA ADHIPATI VISRÏJA PÙRAYA DÀNAMÏ - SVÀHÀ
The Vidya of Sila-paramita
Án, thí la đà lý nê ⁽¹⁾ bà nga phộc để, hồng ⁽²⁾ hác ⁽³⁾
OMÏ - ‘SÌLA DHÀRINÏI BHAGAVATE HÙMÏ HAHÏ
The Vidya of Ksanti-paramita
Án, bà nga phộc để ⁽¹⁾ khất-sạn để đà lý nê ⁽²⁾ hồng phát tra ⁽³⁾
OMÏ - BHAGAVATE KSÏÀNTI DHÀRINÏI HÙMÏ PHATÏ
The Vidya of Virya-paramita
Án, vĩ lý-dã ca lý hồng ⁽¹⁾ vĩ lý-duệ, vĩ lý-duệ ⁽²⁾ sa-phộc hạ
OMÏ - VÌRYA KÀRI HÙMÏ - VÌRYE VÌRYE - SVÀHÀ
The Vidya of Dhyana-paramita
Án, bà nga phộc để ⁽¹⁾ tát phộc bá bả hạ lý nê ⁽²⁾ ma hạ nại để-duệ, hồng hồng

hūṃ, phaṭ ⁽³⁾OMÏ - BHAGAVATE - SARVA PÀPÀHÀRINÏIYE - MAHÀ DETYE - HÙMÏ HÙMÏHÙMÏ HÙMÏ - PHATÏPrajnaparamita VidyāOṃ, dhīḥ ⁽¹⁾ śrī ⁽²⁾ śrūta ⁽³⁾ vijaye ⁽⁴⁾ svāhāOMÏ - DHÌHÏ ‘SRÌ ‘SRÙTA VIJAYE - SVÀHÀSkillful Means Paramita VidyāOṃ, mahā maitra citte ⁽¹⁾ svāhāOMÏ - MAHÀ MAITRA CITTE - SVÀHÀVow Paramita VidyāOṃ, kāruṇi kāruṇi ⁽¹⁾ ha ha ha saṃOMÏ - KÀRUNÏI KÀRUNÏI- HA HA HA - SAMÏPower Paramita VidyāOṃ, damani mudite hūṃ ⁽¹⁾ ha ha ha hūṃ jaḥ ⁽²⁾OMÏ - DAMANI MUDITE HÙMÏ HA HA HA HÙMÏ JAHÏWisdom Paramita VidyāOṃ, mama jñāna kāri hūṃ ⁽¹⁾ svāhāOMÏ - MAMA JNÕÀNA KÀRI HÙMÏ - SVÀHÀFurthermore, O Lord of Mysteries!I shall now expound the second altar,Equally and rightly formed, square in aspect,Encircled by vajra seals,All of a beautiful golden hue.Within its heart a lotus blossoms;Upon its dais appears a kalaśa,Its radiance like the clear moon.It is also adorned all aroundWith points of Great Emptiness.Above it is displayed the Seal of Great Wind,Drifting like dark clouds,Moving in the manner of fluttering banners;Points of emptiness serve as its emblem.Above it arises a fierce fire,Like the conflagration of the cosmic calamity,Forming a triangular shape;Triangles are used as its enclosure.Rays of light encircle it everywhere,The color of the early morning sun.In its midst is a red lotus (Padma),Deep crimson like the fire at the end of an eon,Scattering and emitting flames of light.Uphold it with the sound of the syllable Hūṃ (Hùmï).

This is the supremely wondrous seed syllable;The Buddhas of old taught this Dharma.In the Diligent and Valiant MandalaAre the Hosts of Wrathful Vajras.Next, in the East, arrange firstThose Arising from the Vajra Family:Vajra Hook Bodhisattva,Vajra Holder Bodhisattva,Vajrasattva Bodhisattva (the Fourth Assembly),Vajra Peak Holder Bodhisattva,Vajra Fist Bodhisattva,Wrathful Moon-Eclipsing Bodhisattva,Stainless Vajra Holder,Vajra-Firm Holder Bodhisattva,Wrathful Vajra Holder,Boundless Transcendence Bodhisattva,Vajra Chain Bodhisattva,Vajra Holder Bodhisattva,Abiding Beyond Conceptual Proliferation Bodhisattva,Vajra Wheel Holder Bodhisattva,Vajra-Sharp Bodhisattva,Joyful Vajra Holder,Vajra Fang Bodhisattva,Free from Conceptual Proliferation Bodhisattva,Wondrous Vajra Holder Bodhisattva,Vajra-Blade Holder Bodhisattva,The Mother of the Family, Māmakī,Who also holds the Pestle of Firm Wisdom (a three-pronged vajra),Her body adorned with jeweled necklaces.To her right is Vajra Needle,Surrounded by hosts of messengers,Smiling as they gaze upon her.Through the single-pronged vajra (?single-pronged vajra), wisdom is firm and keen;With the inner fist, extend the Wind Wheel (index finger).

[Place Emptiness (the thumb) within.]To the left, place Śaṅkhala,Holding the Vajra Chain.The messengers of her own family assemble;Her body is pale yellow,And the Pestle of Wisdom is her emblem.Interlace the four Wheels (four fingers) behind the back;Rotate Wisdom (the right hand) and add Samādhi (the left hand).Below the Vajra HolderIs the Wrathful Subduer of the Three Worlds,The one who crushes the great obstacles,Known as the Venerable Moon-Eclipser.He has three eyes and bares four fangs,His color that of summer rain clouds.His laughter resounds, Aṭaṭa;He is adorned with vajra jewels and necklaces,And gathers in and protects all sentient beings.Immeasurable hosts surround him;He may have as many as a hundred thousand arms,Grasping every kind of weapon.Such hosts of wrathful onesAll abide within lotuses.Open the two Emptiness fingers (the two thumbs) and hold the Wind fingers (index fingers) [following the Five-Pronged Seal, with them nearly but not quitetouching—each Vajra Holder Ground].Bind all the Vajra Fists inward [also raise the two Emptiness fingers (the two thumbs), bring the two elbows closetogether, and lift them high, resembling the form of a pestle image].

Wrathful KuṇḍalīIs inwardly like blue crystal;His majestic radiance is like the fire at the end of an eon.Brilliant and awesome, he is backed by a moon disc (the moon disc behind his back).His brows are knitted, his face smiling wrathfully;Above and below he bares tiger fangs.A thousand eyes gaze without blinking,Filled with wondrous majesty like the sun.His thousand hands all holdVarious vajra weapons.Upon his head is a crown with vajra jewels;He wears dragons and a tiger-skin skirt.He dwells within the moon disc,Seated firmly upon a stone seat.The Vigorous KumāraAbides with a body of radiant yellow.His red hair is disheveled;Jeweled necklaces and bracelets adorn his body.He abides upon a blue lotus,With a tiger skin wrapped around his loins.Wisdom (the right hand) holds a vajra, while Samādhi (the left hand) displays fearlessness.As he upholds the mantra,Transformation Buddhas issue from his mouth.Next is Ucchuṣma,In an exceedingly wrathful form.His black body emits flames;His right hand holds a sword, and below is a cord,A club, and a three-pronged spear.All these weapons blaze with fire.The Vajra Command-Obeying Host,With such leaders as these,Are as numerous as the beings in ten Buddha-realms;The hosts of Vajra Holders assemble.Vajrapāṇi Bodhisattva (Phộc Nhật La Bả Nê: Vajrapànïi)Homage to the Vajras ⁽¹⁾ Oṃ, vajrapāṇi ⁽²⁾ vajrasattva

hūṃ ⁽³⁾巧休屹亙阢向忝冊袎輆向忝扒仗袎向忝屹玆袎猲NAMAHÏ SAMANTA VAJRANÏAMÏ _ OMÏ VAJRAPÀNÏI VAJRASATVA HÙMÏThe Vajra Mantra of Māmakī is:Namo ratnatrayāya _ Namaś caṇḍa vajrapāṇaye, mahāyakṣa senāpataye _ Oṃ kulandhari, bandha bandha, hūṃ, phaṭ巧伕先寒氛仲伏巧休鉠汔向忝扒仕份亙扣伏朽弛巧扔凹份湡乃匡神共向神向神狫民誆NAMO RATNATRAYÀYANAMAHÏ ‘SCANÏDÏA VAJRAPÀNÏAYE MAHÀYAKSÏA SENAPATAYEOMÏ KULANDHARI BANDHA BANDHA HÙMÏ PHATÏThe Vajra Needle Mantra is:Homage to the Vajras ⁽¹⁾ sarva dharma nirvedhani ⁽²⁾ vajra sucivarade ⁽³⁾ svāhā巧休屹亙阢向忝冊袎屹楠叻猣市吒叻市向忝鉏才向先只袎渢扣桭

– ) NAMAHÏ SAMANTA VAJRANÏÀMÏ_ SARVA DHARMA NIRVEDHANI VAJRA SUCI

VARADE_ SVÀHÀThe Vajra Chain Mantra is:Homage to the Vajras ⁽¹⁾ hūṃ, bandha bandhaya ⁽²⁾ moṭa moṭaya ⁽³⁾ vajraudbhave ⁽⁴⁾ sarvatrā apratihate ⁽⁵⁾ svāhā巧休屹亙阢向忝冊袎猲向神向神伏袎伕巴伕巴伏袎向怔畬吒袎屹湱泣渨凸成包袎渢扣桭

– ) NAMAHÏ SAMANTA VAJRANÏÀMÏ HÙMÏ BANDHA BANDHAYA MOTÏA

MOTÏAYA VAJRA UDBHAVE SARVATRÀ APRATIHATE _ SVÀHÀ
The Vajra Mantra of the Subduer of the Three Worlds is (also that of the Three Moon-Eclipsing Faces):
Homage to the Vajras ⁽¹⁾ hrīṃ, hūṃ, phaṭ ⁽²⁾ svāhā
巧休屹亙阢向忝冊袎詴猲民誆袎渢扣桭

– ) NAMAHÏ SAMANTA VAJRANÏÀMÏ HRÌMÏ HÙMÏ PHATÏ SVÀHÀ

The Mantra of All Vajra Holders is:Homage to the Vajras ⁽¹⁾ Hūṃ hūṃ hūṃ ⁽²⁾ phaṭ phaṭ, jaṃ jaṃ ⁽³⁾ svāhā巧休屹亙阢向忝冊袎猲猲猲民誆民誆分分渢扣桭NAMAHÏ SAMANTA VAJRANÏAMÏ HÙMÏ HÙMÏ HÙMÏ PHATÏ PHATÏ JAMÏ JAMÏSVÀHÀThe Vajra Fist Mantra is:Homage to the Vajras ⁽¹⁾ sphoṭaya, vajra saṃbhave ⁽²⁾ svāhā巧休屹亙阢向忝冊袎厘巴伏向忝戌矛吒袎渢扣桭

– ) NAMAHÏ SAMANTA VAJRANÏÀMÏ SPHATÏAYA VAJRA SAMÏBHAVE SVÀHÀ

The Mantra of the Vajra Who Obeys All Commands is:Homage to the Vajra ⁽¹⁾ he he kimcirayasi ⁽²⁾ grhna grhna⁽³⁾ khada khada ⁽⁴⁾ paripuraya ⁽⁵⁾ sarva kimkarana ⁽⁶⁾ svapratijna ⁽⁷⁾ sva-ha巧休屹亙阢向忝冊袎旨旨寣才全伏帆袎鉎谼鉎谼袎刀叨刀叨扔共觢先伏袎屹楠寣一全仕送渨凸鄐袎渢扣NAMAHÏ SAMANTA VAJRANÏAMÏ HE HE KIMÏCIRÀYASI GRÏHNÏA GRÏHNÏA KHÀDA KHÀDA _ PARIPÙRAYA SARVA KIMÏKARÀNÏA SVÀPRATIJNÕA SVÀHÀNext, in the western quarter, drawImmeasurable Vajra-Bearers,The various Vajra mudras,Each differing in color,Radiating perfectly full halosFor the sake of all sentient beings.In their midst place the Venerable Prajna.In the Immovable Mandala,At the Wind Wheel and the Fire Hook,In the Nirriti quarter (the southwest),Below Mahavairocana Tathagata,Is the Immovable Emissary of the Tathagata,Holding the Sword of Wisdom and a cord;His hair hangs over his left shoulder.Squinting with one eye, he observes;His wrathful body blazes with fire.He abides upon a stone platform,The furrows of his brow undulating like waves,His body that of a strong youth.He bears the Mudra of the Blazing Fire Realm.In the Wind quarter (the northwest) is the Wrathful Venerable One,Namely, Trailokyavijaya.Fierce flames surround him;He wears a jeweled crown and holds a Vajra (five-pronged).Without thought for his own life,He devotes himself to requesting and receiving the teaching.To the right of Prajna placeThe Blazing-Maned Wrathful King,Seated upon a blue buffalo,Holding every kind of weapon,With skulls as his necklace,A crown upon his head, and a tiger-skin skirt.

His entire body fiercely blazes with fire;He gazes throughout the four directions,Like a lion springing forth.Next, to the right is Trailokyavijaya.The Mantra of Prajnaparamita Bodhisattva is:Om, dhih ⁽¹⁾ sri ⁽²⁾ sruta ⁽³⁾ vijaye ⁽⁴⁾ svaha輆慖漈冠凹合介份渢扣OMÏ DHÌH Ï ‘SRÌ ‘SRÙTA VIJAYE SVÀHÀThe Mantra of the Venerable Acalanatha is (the Sword Mudra may be used):Namah sarva tathagatebhyah ⁽¹⁾ sarva mukhebhyah ⁽²⁾ sarva-tha ⁽³⁾ trat ⁽⁴⁾ canda ⁽⁵⁾ maha rosana ⁽⁶⁾ kham khahi khahi ⁽⁷⁾sarva vighna ⁽⁸⁾ trat ⁽⁹⁾ ham mam ⁽¹⁰⁾巧休屹楠凹卡丫包湋袎屹楠觜卜湋屹湱卡袎泣誆弋汔亙扣刎好仕丈袎几扛几扛袎屹楠甩袋猲泣誆袎詶赩桭NAMAHÏ SARVA TATHÀGATEBHYAHÏ SARVA MUKHEBHYAHÏ SARVATHÀ TRATÏCANÏDÏA MAHÀ ROSÏANÏA KHAMÏ KHAHI KHAHI SARVA VIGHNA HÙMÏ TRATÏ HÀMÏMÀMÏThe Mantra of the Vajra Trailokyavijaya is (in the Vajradhatu he is called Trailokyavijaya):Homage to the Vajra ⁽¹⁾ ha ha ha ⁽²⁾ vismaye ⁽³⁾ sarva tathagata visaya,sambhave ⁽⁴⁾ trailokya vijaya ⁽⁵⁾ hum jah ⁽⁶⁾ svaha巧休屹亙阢向忝冊袎成成成袎甩絆份袎屹楠凹卡丫凹袎甩好伏戌矛吒袎河吐池甩介伏猲切袎渢扣桭NAMAHÏ SAMANTA VAJRANÏÀMÏ HA HA HA VISMAYE SARVA TATHÀGATAVISÏAYA SAMÏBHAVE TRAILOKYA VIJAYA HÙMÏ JAHÏ SVÀHÀThe Mantra of the Vajra of Great Awesome Virtue is (Yamantaka):Homage to the Vajra ⁽¹⁾ Om hrih ⁽²⁾ stri ⁽³⁾ vikrtanana hum ⁽⁴⁾ sarvasatrum nasaya ⁽⁵⁾ stambhaya stambhaya ⁽⁶⁾ sphat sphat ⁽⁷⁾ sva-haNAMAHÏ SAMANTA VAJRANÏAMÏ _ OMÏ HRÌHÏ SÏTÏRÌ VIKRÏTÀNANA HÙMÏ_ SARVA ‘SATRUMÏ NA’SAYA STAMBHAYA STAMBHAYA SPHATÏ SPHATÏSVÀHÀThe Practitioner Recites the MantraNext is the third enclosure.In the eastern quarter, within the First Gate,Is the altar of Sakyamuni, the Lion,The Great Lord Dharana.It is wondrously adorned in pure gold,Equally divided into four quarters,Like the preceding Vajra mudra.

Above appears a padma (a red lotus),With golden light encircling everything,Surrounded by Vajra mudras.His body is suffused with a purplish-golden hue,Perfectly endowed with the thirty-two marks;He wears the kasaya robeAnd sits upon a white lotus dais,Issuing and promulgating the Teaching Command.Having done this, he teaches the Dharma (the Eight Mudras).The Wisdom Hand (right hand) lowers the Auspicious [Mudra?] [Space (thumb) holds Water (ring finger)].Enter the Samadhi of the Jeweled Abode (the retinue enters together).Akasagarbha, Avalokitesvara,Anabhibhuta and the Flying One.Next, to the north, is the Tathagata Jewel,The Venerable Tathagata of the Urna Mark,The Great Wheel-Turning Mass of Light,The Buddha of Boundless Sound,And the Tathagatas Compassion and Loving-Kindness.To the left are the Buddha of the White Parasol,The Victorious Buddha, the Supremely Victorious Buddha,The Exalted Buddha, the Crushing Buddha,And the Tathagatas Tongue, Speech, and Smile.Above the Jewel (the Tathagata Jewel) is Sakti,The Sandalwood-Fragrance Accumulation Branch,And the group of Tamala Fragrance.Maudgalyayana, Subhuti,Kasyapa, and Sariputra;The Tathagatas Joy and Equanimity.Above the Parasol (the White Parasol) is the Tathagata's Tooth,The Wheel-Womb Pratyekabuddha,The Jewel-Womb Pratyekabuddha,Kausila, Ananda,Katyayana, and Upali;The ocean-cloud of wisdom offerings.The Mantra of Sakyamuni Buddha is:Homage ⁽¹⁾ va ⁽²⁾ sarva klesa nisudana ⁽³⁾ sarva dharma va-sita prapta ⁽⁴⁾ gagana sama asama ⁽⁵⁾ svaha巧休屹亙阢后盍觡袎屹湱姻在市僨叨巧袎屹湱叻愍向圬半直挕袎丫丫巧屹交屹亙渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ_ SARVA KLE’SA NISUDANA

(?NIRSUDANA) SARVA DHARMA VA’SITAHÏ PRÀPTA GAGANA SAMA ASAMA_
SVÀHÀ
Next, to the right of the World-Honored One,
Manifest the Eye of Universal Knowledge.
With a joyful, smiling countenance,
Her entire form shines with a clear, perfect halo.
Her incomparable body is a delight to behold;
Her name is Mother of the Capable Sage.
Her mantra is (make the Inner Binding, extend Fire (middle fingers), and bend Wind (index fingers) over the backs of Fire
(the middle fingers), separated by approximately the width of one grain of rice):
Homage ⁽¹⁾ tathagata caksurvyavalokaya ⁽³⁾ svaha
巧休屹亙阢后盍觡袎凹卡丫出弋垢寥向吐一伏渢扣桭
NAMAHÏ SAMANTA BUDDHÀNÀMÏ_ TATHÀGATÀ CAKSÏURVYAVALOKAYA (?
CAKSÏU ABHYAVALOKÀYA ) SVÀHÀ
Next, to the left is the Light of the Urna Mark (Tathàgatornïà),
Abiding within a padma flower (abiding within a red lotus).
She radiates all around with the color of a conch (lustrous white),
Holding the wish-fulfilling jewel,
Fully granting every aspiration.
Place the Wisdom Fist (right fist) at the space between the eyebrows [Wind (index finger) points directly at the space between the eyebrows].
Her mantra is:
Homage ⁽¹⁾ varade ⁽²⁾ vara prapta hum ⁽³⁾ svaha
巧休屹亙阢后盍觡袎向全只向先直挕猲桭渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ_ VARADE VARA PRÀPTA HÙMÏ SVÀHÀ

For the Crowns of All Buddhas,
Gather the fingertips of the Wisdom Hand (right hand)
And place them at the crown of the head, forming the mudra (secret mudra).

Their mantra is:Homage ⁽¹⁾ vam vam vam ⁽²⁾ hum hum hum ⁽³⁾ phat ⁽⁴⁾ svaha巧休屹亙阢后砰觡袎圳圳圳猲猲猲民誆渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ VAMÏ VAM VAMÏ HÙMÏ HÙMÏ HÙMÏ

PHATÏ_ SVÀHÀ
Sakyamuni, the Lion and Savior of the World.
Next, to the south are the Five Buddha-Crowns.
For the White Parasol, erect Wisdom-Wind (right index finger) [golden in color],
While the Samadhi Palm (left palm) covers it like a parasol.
The Victorious Crown uses the preceding Sword Mudra (in the Vajradhatu: Samputa).
The Supremely Victorious Mudra is the Golden Wheel (a golden wheel) [slightly yellow].
The Tathagata-Crown Mass of Light is slightly white.
The Wisdom Hand (right hand) of Casting Away forms a fist (white; Inner Binding),

With the Wind Wheel (index finger) bent like a hook.Again, north of the Urna Mark,Arrange three Buddha-Crowns:The Crown of Vast Generation,Using the same mudra as the preceding Lotus;The Crown of Supremely Vast, Extensive Generation,Using the Five-Wisdom Vajra Mudra;And the Crown of Boundless Sound (red),Using the preceding Conch Mudra.The Mantra of the White Parasol Buddha-Crown is:Homage ⁽¹⁾ lam ⁽²⁾ sitatapatra usnisa ⁽³⁾ svaha巧休屹亙阢后盍觡袎吋袎帆出凹扔氛珈鉲好袎渢扣NAMAHÏ SAMANTA BUDDHÀNÀMÏ LAMÏ SITÀTAPATRA USÏNÏÌSÏA _ SVÀHÀThe Mantra of the Victorious Buddha-Crown is:Homage ⁽¹⁾ sam ⁽²⁾ jayo usnisa ⁽³⁾ svaha巧休屹亙阢后盍觡袎奸袎介伋珈鉲好桭袎渢扣桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ ‘SAMÏ JAYO USÏNÏÌSÏA _ SVÀHÀThe Mantra of the Supremely Victorious Buddha-Crown is:

Homage ⁽¹⁾ Thí tỷ ⁽²⁾ vĩ nhạ dục ở sắt-ni sái ⁽³⁾ sa-phộc hạ
巧休屹亙阢后盍觡袎圯并袎合介伋鉲好渢扣桭
NAMAHÏ SAMANTA BUDDHÀNÀMÏ ‘SÌ SI VIJAYA USÏNÏÌSÏA _ SVÀHÀ
The Mantra of the Radiant Mass Buddha-Crown is as follows (in Sanskrit it is recorded as: Đế Thù Đà Mudra):
Homage ⁽¹⁾ Đát-lăng ⁽²⁾ đế nho la thí ổ sắt-nê sái ⁽³⁾ sa-phộc hạ
巧休屹亙阢后盍觡袎豋袎包兮先圬珈鉲好渢扣桭
NAMAHÏ SAMANTA BUDDHÀNÀMÏ TRÌMÏ TEJORA’SI USÏNÏÌSÏA _ SVÀHÀ
The Mantra of the Obstacle-Removing Buddha-Crown is as follows (also called Casting Away and Removing, or Removing Karma. In Sanskrit it is called Vikìranïa):
Homage ⁽¹⁾ Ha-lâm ⁽²⁾ vĩ chỉ la noa bán tổ ổ sắt-ni sái ⁽³⁾ sa-phộc hạ
巧休屹亙阢后盍觡袎袎合丁先仕正弋鉲好渢扣
NAMAHÏ SAMANTA BUDDHÀNÀMÏ HRÙMÏ VIKIRANÏA PAMÏCA USÏNÏÌSÏA_
SVÀHÀ
The Mantra of the Universally Generating Buddha-Crown is as follows:
Nẵng mạc tam mãn đa một đà nam ⁽¹⁾ Hồng hồng hàm hồng (?tra-lỗ hồng) ⁽²⁾ ổ
sắt-nê sái ⁽³⁾ sa-phộc hạ
巧休屹亙阢后盍觡袎碫袎栥鉲好渢扣桭
NAMAHÏ SAMANTA BUDDHÀNÀMÏ TÏRÙMÏ USÏNÏÌSÏA_ SVÀHÀ
The Mantra of the Generating Buddha-Crown is as follows:
Homage ⁽¹⁾ Thất-lỗ-án ⁽²⁾ Ổ sắt-nê sái ⁽³⁾ sa-phộc hạ
巧休屹亙阢后盍觡袎熐袎栥鉲好渢扣桭
NAMAHÏ SAMANTA BUDDHÀNÀMÏ ‘SRÙMÏ USÏNÏÌSÏA_ SVÀHÀ
The Mantra of the Immeasurable Sound Buddha-Crown is as follows:
Homage ⁽¹⁾ Hồng ⁽²⁾ nhạ dục ổ sắt-nê sái ⁽³⁾ sa-phộc hạ
巧休屹亙阢后盍觡袎猲袎介伋鉲好桭渢扣桭
NAMAHÏ SAMANTA BUDDHÀNÀMÏ HÙMÏ JAYA USÏNÏÌSÏA _ SVÀHÀ
Next, arrange the Assembly of Śrāvakas
[A Sanskrit manuscript serves as the emblem (on the left)]
Its mantra is:
Homage ⁽¹⁾ hệ đổ bát-la để-dã dã ⁽²⁾ vĩ nghiệt đa ⁽³⁾ yết ma niết nhạ đa ⁽⁴⁾
hồng
巧休屹亙阢后盍觡袎旨加渨忸伏袎甩丫凹一猣市蛭凹袎猲桭
*) NAMAHÏ SAMANTA BUDDHÀNÀMÏ HETUPRATYAYA VIGATA KARMA
NIRJATA HÙMÏ

Again, arrange the Assembly of PratyekabuddhasForm the Fire Wheel (middle fingers) within the Inner Binding,Perfectly round, bearing the form of the khakkhara staff.The mantra is:Homage ⁽¹⁾ Phộc巧休屹亙阢后盍觡袎地桭渢扣

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ VAHÏ SVÀHÀ

Before Śākyamuni,
Are Aparājita and his Consort.
The Wisdom King’s Wisdom Hand (right hand) holds a lotus;
Wind (index finger) and Space (thumb) support Fire (middle finger), which is bent.
The Samādhi Palm (left palm) is extended outward (as high as the crown of the head),
Above a black lotus.
The Consort Mật Thắng has a great mouth (the Inner Binding, with both Space fingers [two thumbs] shaped like hooks; black in color and holding a sword).
The A Bả La Nhĩ Đa Mantra is as follows (this is also the Wrathful Wisdom King Aparājita):
Homage ⁽¹⁾ Địa-lăng địa-lăng, trí-lợi, lăng lăng, tứ-lăng tứ-lăng sa-phộc hạ
巧休屹亙阢后盍觡袎猲豊犕廗渢扣桭
NAMAHÏ SAMANTA BUDDHÀNÀMÏ HÙMÏ DHRIMÏ RIMÏ JRIMÏ SVÀHÀ
The Mantra of the Consort Aparājita is as follows:
Homage ⁽¹⁾ A bả la nhĩ đế ⁽²⁾ nhạ khiên để đát nê đế ⁽³⁾ sa-phộc hạ
巧休屹亙阢后盍觡袎狣扒先元包袎介兇凸凹水包袎渢扣桭
NAMAHÏ SAMANTA BUDDHÀNÀMÏ APÀJRAJITE JAYAMÏTI TÀDÏITE SVÀHÀ
Arrange the ranks of the Śuddhāvāsa Assembly
自在思惟手(側頭就手)
Hand of Sovereign Contemplation (the head inclined against the hand)
Sovereign One: the contemplating hand [inclined evenly against the palm]

Universal Flower: Wind (index finger) and Fire (middle finger) are separated (extended unevenly).
Fire (middle finger) is before the chest.
Radiant Garland: Space (thumb) is within the palm.
Fulfilled Intention: Space (thumb) and Wind (index finger) form a flower (the gesture of holding a flower).
Pervasive Sound: Space (thumb) presses upon Water (ring finger).
Fire (middle finger) and Wind (index finger) are used to cover the ears (both ear openings).
The Mantra of the Sovereign Devaputra is as follows:
Homage ⁽¹⁾ Án, bá la nễ đát-ma la để tỳ-dược ⁽²⁾ sa-phộc hạ
巧休屹亙阢后盍觡袎輆觢先市摓先凸湋渢扣
NAMAHÏ SAMANTA BUDDHÀNÀMÏ OMÏ PURANITMA RATIBHYAHÏ_ SVÀHÀ
The Mantra of the Universal Flower Devaputra is as follows:
Homage ⁽¹⁾ ma nỗ la ma ⁽²⁾ đạt ma tam bà phộc ⁽³⁾ tỳ bà phộc ⁽⁴⁾ ca thác ca
thác na ⁽⁵⁾ tam tam mang sái nê ⁽⁶⁾ sa-phộc hạ
巧休屹亙阢后盍觡袎亙仞先亙叻愍戌矛向一卡一卡巧戌戌亙矛弁渢扣
NAMAHÏ SAMANTA BUDDHÀNÀMÏ MANÏO RAMA DHARMA SAMBHAVA

KATHÀ KATHÀNA SAMÏ SAMÏ MABHANE_ SVÀHÀThe Mantra of the Radiant Garland Devaputra is as follows:Homage ⁽¹⁾ nhạ đô ổ-xá tả nan ⁽²⁾ sa-phộc hạ巧休屹亙阢后盍觡袎介加伏兩巧渢扣NAMAHÏ SAMANTA BUDDHÀNÀMÏ JATUYASYANA SVÀHÀThe Mantra of the Fulfilled Intention Devaputra is as follows:Homage ⁽¹⁾ A Án cả ninh xỉ tệ ⁽²⁾ sa-phộc hạ巧休屹亙阢后盍觡袎輆成巧廿好渢扣NAMAHÏ SAMANTA BUDDHÀNÀMÏ OMÏ HANATÏISÏA_ SVÀHÀThe Mantra of the Pervasive Sound Devaputra is as follows:Homage ⁽¹⁾ Án, a ba tát-phộc lệ-tệ ⁽²⁾ sa-phộc hạ巧休屹亙阢后盍觡袎輆玅矛渢先湋袎渢扣桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ OMÏ ÀBHASVÀREBHYAHÏ_ SVÀHÀAt the eastern corner, the practitionerCreates the image of the Fire Sage,Dwelling amid blazing fire,With three dots of ash as his emblem.His bodily color is deep red;At his heart is placed the Triangular Mudra.The Wisdom Hand (right hand) holds a rosary; the Samādhi Hand (left hand) holds a sprinkler-shaped vessel (a water vessel for sprinkling).With the palm turned upward, the Samādhi Hand (left hand) holds a staff.He sits upon a blue ram,With the Consort Queen attending on both sides.The Sage Vasiṣṭha and the Sage’s Consort,Aṅgiras and Gautama,The Sage Atri,And the Sage Bhṛgu.Next place the Sovereign Goddess,The Viṣṇu Goddess and Yama Goddess,The Auspicious One and the two makara fish,Rāhu and Aṅgāraka,The Great Lord Hastā.Next place within MaghāThe assembly of the Seven Luminaries interspersed;Svāti and Citrā,Phalgunī, Viśākhā,The yakṣas and the Assembly of Vidyādharas.Next is Virūḍhaka, the Heavenly King of Increase.

At the southern gate is the nāga Nanda (Nanda Nàgaràja),
The great nāga king Upananda (Upananda Nàgaràja),
And the two asura kings.
Near the gate is the Deity of Darkness.
Next is King Yamarāja,
His hand holding the Daṇḍa Mudra,
Seated upon the back of a buffalo,
The color of a dark thundercloud.
The Seven Mothers and the Dark Night,
Surrounded by the Queen Consort of the Māra Heaven of Death,
The host of female ghosts who receive the teachings,
The ghostly assembly and the ḍākinīs (Dïàkinïi),
The assembly of accomplished great sages,
Maṇi Asura,
Together with the assembly of asuras,
The King of the Golden-Winged Ones and his female attendants.
Following the Mudra of the Nine-Headed Nāga,
Are the kumbhāṇḍas (Kumïbhanïdïa) and their females.
Fire Deity: Space (thumb) is within the palm.
The mudras of Sage Vasiṣṭha and the others:
Space (thumb) holds the second joint of Earth (the second joint of the little finger),
Then, in sequence, all are spread open (first open the index finger).
For Yama, join the Samādhi and Wisdom Hands (place the two palms together).
Earth (little finger) and Wind (index finger) both enter the Moon (the palm) [bend Space (thumb)
and place it upon Fire (middle finger)].

The Seven Mothers: the Samādhi Fist (left fist),
Draw out Space (thumb) and erect the Pestle Mudra.
Dark Night: the Samādhi Fist (left fist),
With Wind (index finger) and Fire (middle finger) both extended together.
The bell of Yama’s Queen Consort:
The Wisdom Hand (right hand) hangs down, its male Wheel (five fingers)
Resembling the form of a ghaṇṭā (Ghamïta: a bell).
For the ḍākinī (Dïakinïi), the Samādhi Palm (left palm)
Touches beneath the ear, while Jihvā (the tongue) licks it.
The Mantra of the Fire Deity is as follows:
Homage ⁽¹⁾ Ác nga-na duệ ⁽²⁾ sa-phộc hạ
巧休屹亙阢后盍觡袎狣蛆份渢扣桭
NAMAHÏ SAMANTA BUDDHÀNÀMÏ AGNAYE SVÀHÀ
The Mantra of the Consort is as follows:
Homage ⁽¹⁾ A khởi nĩ duệ ⁽²⁾ sa-phộc hạ
巧休屹亙阢后盍觡袎狣蚱份渢扣桭

NAMAHÏ SAMANTA BUDDHÀNÀMÏ _ AGNIYE SVÀHÀ
The Vasistha Rishi Mantra is (named Vasu Rishi: Vasu Rïsïi):
Homage ⁽¹⁾ Phộc tư sắt-tra lật-sam ⁽²⁾ sa-phộc hạ
巧休屹亙阢后盍觡袎向帆沰玹如袎渢扣
NAMAHÏ SAMANTA BUDDHÀNÀMÏ VASISÏTA RÏSÏI SVÀHÀ
The Atreya Rishi Mantra is (also called the Atreya Rishi: Atreye Rïsïi):
Homage ⁽¹⁾ Ác đế-la dã ma hạ lật-sam ⁽²⁾ sa-phộc hạ
巧休屹亙阢后盍觡袎狣泥份亙扣玹如袎渢扣
NAMAHÏ SAMANTA BUDDHÀNÀMÏ ATREYE MAHÀ RÏ SÏI SVÀHÀ
The Bhrigotama Rishi Mantra is (Bhrïgotama Rïsïi):
Homage ⁽¹⁾ Bà-lý du đát-ma ma hạ lật-sam ⁽²⁾ sa-phộc hạ
巧休屹亙阢后盍觡袎妵亡凹亙亙扣玹如袎渢扣
NAMAHÏ SAMANTA BUDDHÀNÀMÏ BHRÏGOTAMA MAHÀ RÏSÏI SVÀHÀ
The Garga Rishi Mantra is:
Homage ⁽¹⁾ Câu đát-ma ma hạ lật-sam ⁽²⁾ nghiệt lật-già sa-phộc hạ
巧休屹亙阢后盍觡袎亡凹亙亙扣玹如丫千袎渢扣
NAMAHÏ SAMANTA BUDDHÀNÀMÏ GOTAMA MAHÀ RÏSÏI GARGHA SVÀHÀ
The Mantra of Virudhaka, the Heavenly King of Growth, is:
Homage ⁽¹⁾ Án, vĩ lỗ đồ ca ⁽²⁾ dược khất-xoa địa bả đa duệ ⁽³⁾ sa-phộc hạ
巧休屹亙阢后盍觡袎湡合列丙一伏朴囚扔出份袎送扣
NAMAHÏ SAMANTA BUDDHÀNÀMÏ OMÏ VIRÙDÏHAKA YAKSÏA ADHIPATÀYE
SVÀHÀ
The Mantra of King Yama is:
Homage ⁽¹⁾ Phộc phộc sa-phộc đa dã ⁽²⁾ sa-phộc hạ
巧休屹亙阢后盍觡袎因向辱出伏袎渢扣桭
NAMAHÏ SAMANTA BUDDHÀNÀMÏ VAIVASVATÀYA SVÀHÀ
The Mantra of the King of Death is (also called the Consort):
Homage ⁽¹⁾ một để dã phệ ⁽²⁾ sa-phộc hạ
巧休屹亙阢后盍觡袎猵忸吒渢扣桭
NAMAHÏ SAMANTA BUDDHÀNÀMÏ_ MRÏTYAVE SVÀHÀ
The Mantra of Yama’s Seven Mothers is:
Homage ⁽¹⁾ Mang đề-lý tỳ-dược ⁽²⁾ sa-phộc hạ
巧休屹亙阢后盍觡袎交呾湋袎渢扣桭
NAMAHÏ SAMANTA BUDDHÀNÀMÏ_ MÀTRÏBHYAHÏ SVÀHÀ

The Mantra of the Deity of the Dark Night is:Homage ⁽¹⁾ Ca la la để-lý duệ ⁽²⁾ sa-phộc hạ巧休屹亙阢后盍觡袎乙匡全煻份袎渢扣桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ_ KÀLA RÀTRÌYE SVÀHÀThe Mantra of the Official Who Executes the Teaching is (also called the Great Mountain Magistrate. The ancients transmitted thathe is the Great Sage of the Deep Sands. The mudra is the Vajra Joined Palms. This is a kind of ghost that eats rice and meat):Homage ⁽¹⁾ chỉ đát-la ngu bát-đa dã ⁽²⁾ sa-phộc hạ巧休屹亙阢后盍觡袎才湥么挕伏渢扣NAMAHÏ SAMANTA BUDDHÀNÀMÏ_ CITRAGÙPTAYA - SVÀHÀThe Dakini Mantra is (Dïàkinïì):Homage ⁽¹⁾ hiệt-lợi, ha ⁽²⁾ sa-phộc hạ巧休屹亙阢后盍觡袎咻有渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ HRÌHÏ HAHÏ SVÀHÀ

The Mantra of the Golden-Winged Bird King is (Vajra Joined Palms):
Homage ⁽¹⁾ a bát-la để ⁽²⁾ hạ đa ⁽³⁾ xả tát na nam ⁽⁴⁾ đát nễ-dã tha ⁽⁵⁾ Án xả cú
na ⁽⁶⁾ ma ha xả cú na ⁽⁷⁾ vĩ đán đa ⁽⁸⁾ bả khất-xoa ⁽⁹⁾ tát phộc bả nẵng ⁽¹⁰⁾ nga na ca
⁽¹¹⁾ khư khư, khư tứ khư tứ ⁽¹²⁾ tam ma dã ⁽¹³⁾ ma nô tát-ma la ⁽¹⁴⁾ hổng, để sắt-xá
⁽¹⁵⁾ mạo địa tát đát-vũ ⁽¹⁶⁾ chỉ-nhương bả dã để ⁽¹⁷⁾ sa-phộc hạ
NAMAHÏ SAMANTA BUDDHÀNÀM APRATIHATA ‘SASANÀNÀMÏ _
TADYATHÀ: OMÏ KU’SANA MAHÀKA’SANA VITAMÏTAPAKSÏA SARVA
PANAGANAKA KHAKHA KHAHI KHAHI SAMAYA MANUSMARA HÙMÏ
TISÏTÏA BODHISATVO JNÕÀPAYATI SVÀHÀ
The directional lord Nairriti (southwest)
Is titled the Great Rakshasa.
Terrifying in form, he holds a blade (the Wisdom Blade).
With Lotus Joined Palms, place Water (the ring finger) within the Moon (the palm),
Raise Wind (the index finger), and cross Space (the thumb) with Fire (the middle finger),
Together with the host of rakshasis.
The Mantra of the Rakshasa King is:
Homage ⁽¹⁾ La cật-sát sa ⁽²⁾ địa bả đá duệ ⁽³⁾ sa-phộc hạ
巧休屹亙阢后盍觡袎全朽州囚扔凹份袎渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ RÀKSÏASA ADHIPATAYE SVÀHÀ

The Mantra of the Rakshasi Maiden is:Homage ⁽¹⁾ Lạc khất-sát sa ⁽²⁾ nga ni nhĩ ⁽³⁾ sa-phộc hạ巧休屹亙阢后盍觡袎先朽帆丫市扑渢扣NAMAHÏ SAMANTA BUDDHÀNÀMÏ_RAKSÏASI GANIPI - SVÀHÀThe Mantra of the Rakshasa Host is:Homage ⁽¹⁾ Lạc khất-xoa tế tỳ-dược ⁽²⁾ sa-phộc hạ巧休屹亙阢后盍觡袎先朽弛湋渢扣NAMAHÏ SAMANTA BUDDHÀNÀMÏRAKSÏASEBHYAHÏ SVÀHÀWithin the western gate, on either side,Are the wrathful Invincible OneAnd Abhimukha facing one another,Nanda and Upananda,Together with the various Earth Deities.The Dragon King Varuna,Divine in form, with the appearance of a woman,Sits upon a turtle amid a dragon’s radiance.The Grahas and the Venerable Deities;From incense arises a Great Radiance.The Sagittarius Palace and the Libra Palace,The Moon Luminary and the Heavenly Maiden,The Southern Deva, Manusha,Camunda and Kumari,The two heavenly maidens of Shakra and Brahma,Ishvara and the Consort Uma—These should be arranged at the northern gate.Virupaksha and the host of devas and dragons,The Dragon King, his consort, and their retinue;Narayana, Vishnu, and his consort;Sarasvati and Yamara;The Moon Consort and Candra;The Drum Deity and the Goddess of Song,The Deity of Song and the host of Deities of Music;The Wind Deity with his retinue,The heavenly messengers and their consorts.The Water Deity holds a cord;The dragons spread canopies over their palms.The two Space fingers (the two thumbs) brace each other crosswise.

For the two dragons, the left and right palmsSupport and press upon one another.Sarasvati is the Wondrous Sound.Wisdom (the right hand): Wind (the index finger) rests upon Space (the thumb),Moving as though playing music.That deity uses the Vishnu Mudra.Narayana holds a wheel,With the Samadhi Palm (the left palm) opened and spread.For the Consort’s seal, Space (the thumb) holds Wind (the index finger),Perfectly round like the form of a wheel.Skanda, the Banner-Bearing Youth,Three-headed (?), rides a peacock.For Shankara’s Trident Mudra,Samadhi (the left hand): Space (the thumb) presses directly upon Earth (the little finger).(Spread the three fingers; Space [the thumb] holds the nail of Earth [the little finger], bringing them together within the palm.)

For the Consort’s mudra, Space (the thumb) holds Earth (the little finger) [threefold union],
While the consort secretly opens the three wheels (three fingers).
For Camunda, the Samadhi palm (the left palm)
Is turned upward, holding a kapala.
The Moon Deity’s Samadhi Mudra (half of the Avalokiteshvara Mudra)
Holds a white lotus.
For the Lunar Mansions’ secret mudra, Fire (the middle finger) and Space (the thumb) cross.
Vayu, the Wind Deity, bears a banner.
The Wisdom Fist (the right fist) raises Earth (the little finger) and Water (the ring finger),
While the retinue surrounds them all.

The Mantra of Virupaksha, the Heavenly King of Broad Vision, is:Homage ⁽¹⁾ Án, vĩ lỗ bác khất-xoa ⁽²⁾ na già địa ba đa duệ ⁽³⁾ sa-phộc hạ巧休屹亙阢后盍觡袎輆合列扒朽左丸囚扔凹份袎渢扣桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ OMÏ VIRÙPAKSÏA NÀGAADHIPATAYE _ SVÀHÀThe Mantra of the Water Deity is:Homage ⁽¹⁾ A bá bát đa duệ ⁽²⁾ sa-phộc hạ巧休屹亙阢后盍觡袎狣正扔凹份渢扣NAMAHÏ SAMANTA BUDDHÀNÀMÏ _ APAMÏPATAYE SVÀHÀThe Mantra of Nanda and Upananda is:Homage ⁽¹⁾ Nan đồ bát nan ná duệ ⁽²⁾ sa-phộc hạ巧休屹亙阢后盍觡袎巧刡珈扔巧刡份袎渢扣桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ NANDA UPANANDAYE SVÀHÀThe Mantra of All Dragons is:Homage ⁽¹⁾ Minh già xả nễ duệ ⁽²⁾ sa-phộc hạ巧休屹亙阢后盍觡袎伙千在布份袎渢扣桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ MEGHA ‘SANIYE SVÀHÀThe Earth Deity Vidya is:Homage ⁽¹⁾ bát-lý thế phệ-duệ ⁽²⁾ sa-phộc hạ巧休屹亙阢后盍觡袎坰占乳渢扣NAMAHÏ SAMANTA BUDDHÀNÀMÏ _ PRÏTHIVYAI - SVÀHÀThe Mantra of the Goddess of Wondrous Sound is:Homage ⁽¹⁾ tô la sa-phộc đái duệ ⁽²⁾ sa-phộc hạ巧休屹亙阢后盍觡袎鉏先辱技渢扣NAMAHÏ SAMANTA BUDDHÀNÀMÏ _ SURASVATYAI - SVÀHÀThe Mantra of the Deity Narayana is:Homage ⁽¹⁾ Vĩ sắt-noa phệ ⁽²⁾ sa-phộc hạ巧休屹亙阢后盍觡袎甩摽吒袎渢扣桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ VISÏNÏUVE SVÀHÀThe Consort’s Mantra is:Homage ⁽¹⁾ vĩ sắt-noa nhĩ ⁽²⁾ sa-phộc hạ巧休屹亙阢后盍觡袎甩摽甩袎渢扣桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ VISÏNÏUVI SVÀHÀ

The Moon Deva Mantra is:Homage ⁽¹⁾ chiến nại-la dã ⁽²⁾ sa-phộc hạ巧休屹亙阢后盍觡袎弋嶆伏袎渢扣桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ CANDRÀYA SVÀHÀThe Mantra for Inviting the Twenty-Eight Lunar Mansions is:Homage ⁽¹⁾ Án, a sắt tra vĩ-dựng thiết để nam, nặc khất-sát đát-la tỳ-dược, nễnẵng ninh duệ ⁽³⁾ trích kế hồng nhạ ⁽⁴⁾ sa-phộc hạ巧休屹亙阢后盍觡袎輆狣沰閛在摴觡巧朽泥言市蛭叨布份袎巴趏猲切袎渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ_ OMÏ ASÏTÏA VIMÏ’SANÌNÀMÏ

NAKSÏATREBHYAHÏ NIRJADANÏIYE TÏAKKI HÙMÏ JAHÏ SVÀHÀThe Maheshvara Deva Mantra is:Homage ⁽¹⁾ Án, ma hệ thấp-phộc la dã ⁽²⁾ sa-phộc hạ巧休屹亙阢后盍觡袎輆亙旨鄎全伏袎渢扣桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ OMÏ MAHE’SVARÀYA SVÀHÀThe Uma Consort Mantra is:Homage ⁽¹⁾ Ô ma nhĩ nhĩ ⁽²⁾ sa-phộc hạ巧休屹亙阢后盍觡袎珈亙介亦袎渢扣桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ UMA JAMI SVÀHÀThe Chamunda Mantra is: (The Sanskrit text contains the phrase Hộ lỗ hộ lỗ)Homage ⁽¹⁾ Tả môn noa, sa-phộc hạ巧休屹亙阢后盍觡袎弋觜汔份袎渢扣NAMAHÏ SAMANTA BUDDHÀNÀMÏ_ CAMUNÏDÏAYE - SVÀHÀThe Wind Deva Mantra is:Homage ⁽¹⁾ phộc dã phệ ⁽²⁾ sa-phộc hạ巧休屹亙阢后盍觡袎名伏吒袎渢扣桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ VÀYAVE SVÀHÀThe mantras of the retinues of the rishis, the twenty-eight heavens, and the eight classes are found directly within the diagram of the GreatMandala.In the northern quarter, within the gate, arrangeNanda and Upananda, the nagas,Kubera and the female deities.Next, to the west, Shakra (Śakra: a name of Lord Indra),The Shakra hosts and their retinues,The vidyadhari maidens and celestial musicians,Mahoraga and the celestial musicians,

The hosts of mahoragas,The accomplished vidyadhara rishis,The Garland-Bearers and celestial hosts,The Paranirmita-vashavartin and Tushita heavens,The Abhasvara and Mahabhasvara heavens.At the eastern gate: Vaishravana,The Auspicious Merit Goddess,The eight hosts of great yakshas,Vidyadhara rishis and female rishis,The groups of Hundred Medicines and Wealth-Loving,Bhadra, Ku, and the Wondrous Ones of the Original Quarter (the ruling stars),And Ashvini.Tara, Manjara, and Hundred,The twelve attendant goddesses,The hosts of Crab and Lion (the twelve zodiacal signs),The Great Battle Spirit and Great White,The groups of Vinayakas,And the deity Mahakala.For Vaishravana, join the Hollow-Center palms,Place the two Earth fingers (the two little fingers) within the palms and cross them (crossing within the palms),Raise the Space fingers (thumbs), bending them beside the Wind fingers (index fingers),About one cun apart.For All Yakshas on the left,Make the Samadhi fist (left fist), with the Wind finger (index finger) shaped like a hook.For All Female Yakshas,Extend the palm, with the Space finger (thumb) holding the Earth finger (little finger),And the Wind finger (index finger) resting against the joint of the Space Wheel (thumb). [This may also be performed with the palms joined.]For the pishacas at the eastern gate,Extend the Fire Wheel (middle finger) from the Samadhi fist (left fist).

For the pishacis, bend the Fire Wheel (middle finger)of the preceding mudra.Next is the Great Yaksha Mudra:Make the Inner-Crossed Fist with the Samadhi and Prajna hands (both hands) (interlace the fingers inwardly and close them intofists),Raise the Water fingers (ring fingers), and bend the two Wind fingers (index fingers).The Vaishravana Deva Mantra is:Homage ⁽¹⁾ vị thất-la ma noa dã ⁽²⁾ sa-phộc hạ巧休屹亙阢后盍觡袎因颬向他伏送扣NAMAHÏ SAMANTA BUDDHÀNÀMÏ_ VAI’SRAVANÏÀYA SVÀHÀThe Mantra of All Yakshas is:Homage ⁽¹⁾ dược khất-xoa thấp phộc la dã ⁽²⁾ sa-phộc hạ巧休屹亙阢向盍觡袎伏死鄎全伏袎渢扣桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ YAKSÏE’SVARÀYA SVÀHÀThe Mantra of All Female Yakshas is:Homage ⁽¹⁾ dược xoa vĩ nễ-dã đạt lý ⁽²⁾ sa-phộc hạ巧休屹亙阢向盍觡袎伏朽甩攻叻共袎渢扣桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ YAKSÏA VIDYADHARI SVÀHÀThe Mantra of All Pishacas is:Homage ⁽¹⁾ tỳ xá già nghiệt để ⁽²⁾ sa-phộc hạ巧休屹亙阢后盍觡袎扑圭弋丫凸袎渢扣桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ PI’SÀCA GATI SVÀHÀThe Mantra of All Pishacis is:Homage ⁽¹⁾ tỳ chỉ, tỳ chỉ ⁽²⁾ sa-phộc hạ巧休屹亙阢后盍觡袎扑才扑才桭渢扣桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ PICI PICI SVÀHÀ

In the northeast is Ishana,Together with the groups of bhutas in his retinue.For the Spear Mudra, make the Samadhi fist (left fist),Raise the Fire finger (middle finger), with the Wind finger (index finger) bent against its back.The Ishana Deva Mantra is:Homage ⁽¹⁾ lỗ nại-la dã ⁽²⁾ sa-phộc hạ巧休屹亙阢后盍觡袎冰泡伏渢扣桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ_ RUDRÀYA SVÀHÀThe Mantra of All Bhutas is: (They are the retinue of Ishvara Deva.)Homage ⁽¹⁾ Ngung ải, ngung y, nghiệt mộng tán ninh ⁽²⁾ bộ đá nam ⁽³⁾ sa-phộchạ巧休屹亙阢后盍觡袎榿槎么珌伐戌包袎禾出觡渢扣桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ GU Ì GU I MAMÏ SAMÏTE BHUTÀNÀMÏ _SVÀHÀAt the eastern gate is Lord Indra,Dwelling upon Mount Sumeru,Wearing a jeweled crown and adorned with necklaces,Holding a single-pronged vajra in his hand,Surrounded by the celestial hosts.To the left place the hosts of Surya Deva,Riding an eight-horse chariot upon the path,With his two consorts on either side, left and right:Jaya and Vijaya.Marici is in front,Followed by the gods of the Sphere of Consciousness and the Sphere of Space,The gods of Nothingness and Neither-Perception-nor-Non-Perception,The Firm-Earth deity and his consort,The Vessel-Bearing deity and goddesses,The Ever-Intoxicated and Joyful-Faced deities,The two male gatekeepers on the two sides, left and right,And the two female gatekeepers,Dhritarashtra and Great Brahma,The four dhyana heavens and the five Pure Abodes.Next are the Carpenter and Maker,Bird-Head and Bewildered-Eye,The groups of Increase and Undefiled,Aries, the Secret One, and the Father Deva,Wisdom, the Meteor, and the Thunderbolt,The retinue of Prince Surya.

For the Indra Mudra, make the Inner Binding,
Extending the two Wind fingers (index fingers) like a needle [and raising the Space fingers (thumbs)].
For Surya Deva, turn the Merit and Wisdom hands (both hands) upward,
With the Wind fingers (index fingers) and Water fingers (ring fingers) pressing upon the backs of the Fire fingers (middle fingers),
In the form of a chariot (the vehicle that conveys the Noble One).
For Jaya and Vijaya,
Use the Prajna and Samadhi hands (both hands),
With the joints of the Wind fingers (index fingers) and Earth fingers (little fingers) touching back to back,
The Water fingers (ring fingers) and Fire fingers (middle fingers) each holding one another,
And place the Space fingers (thumbs) together at the heart.
For the Nine Ruling Planets, join the two wings (both hands),
Extend them together with the Space Wheels (thumbs).
Brahma Deva holds a red lotus (following the Moon Mudra).
With the Samadhi hand (left hand), let the Space finger (thumb) rest against the Water finger (ring finger).
For the Vidya Consort, let the Wind finger (index finger) press down upon the Fire finger (middle finger),
And let the Space finger (thumb) hold the middle joint of the Water finger (ring finger).
For the Gandharva Secret Mudra,
Make the Inner Binding and extend the Water Wheels (ring fingers).

For the asuras, use the Wisdom hand (right hand),Hooking the Wind finger (index finger) over the Space Wheel (thumb). [The Samadhi hand (left hand) is as in the Wondrous Sound Mudra.When performing the Activity Mudra for the devas, simply snapping the fingers is also permissible.]The Lord Indra Mantra is:Homage ⁽¹⁾ thước cật-la dã ⁽²⁾ sa-phộc hạ巧休屹亙阢后盍觡袎在咒伏渢扣NAMAHÏ SAMANTA BUDDHÀNÀMÏ_ ‘SAKRAYA - SVÀHÀThe Dhritarashtra Heavenly King Mantra is:Homage ⁽¹⁾ Án, địa-lệ đa la sắt tra la ⁽²⁾ la bát-la mạt đà-na ⁽³⁾ sa-phộc hạ巧休屹亙阢后盍觡袎湡呤凹全硾先先盲伕叨巧送扣NAMAHÏ SAMANTA BUDDHÀNÀMÏ_ OMÏ DHRÏTARÀSÏTÏRÀ RA RAPRAMODANA_ SVÀHÀThe Prince Surya Mantra is:Homage ⁽¹⁾ A nễ đát dã ⁽²⁾ sa-phộc hạ巧休屹亙阢后盍觡袎玅司忪仲伏袎渢扣桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ_ ÀDITÀYÀYA SVÀHÀThe Jaya and Vijaya Mantra is:輆介伏甩介伏袎渢扣桭OMÏ JAYA VIJAYA SVÀHÀThe Marici Mantra is:Homage ⁽¹⁾ ma lợi chi ⁽²⁾ sa-phộc hạ巧休屹亙阢后盍觡袎亙共才份桭渢扣桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ__ MARICIYE SVÀHÀThe Mantra of the Nine Ruling Planets is:Homage ⁽¹⁾ Án tát phộc nỉ phộc đa nam ⁽²⁾ ế h-duệ tứ ⁽³⁾ a nễ đế-dã tố ma ⁽⁴⁾bán tả nặc khất-sát đát-la ⁽⁵⁾ la hộ kế đô na-phộc nại xả vĩ ma nẵng ⁽⁶⁾ a sắt-tra vĩdựng thiết đế ⁽⁷⁾ bát-lý thế bát-lý thế phệ-duệ trích chỉ hồng tộ, sa-phộc hạNAMAHÏ SAMANTA BUDDHÀNÀMÏ _ OMÏ SARVA DEVATÀNÀMÏ EHYEHIÀDITYA, SOMA , PANÕCA NAKSÏATRA , RÀHU, KETU, DVADA’SA VIMANA ,ASÏTÏA VIMÏ’SATÌ , PRÏTHIVYE , TÏAKKI HÙMÏ JAHÏ _ SVÀHÀThe Mantra of All Ruling Planets is:Homage ⁽¹⁾ tát-la hê thấp-mạt lý-dã ⁽²⁾ bát-la bát-đa nhụ để la ma gia ⁽³⁾ sa-

phộc hạ
巧休屹亙阢后盍觡袎奇旨鄎搏直挕吞凸愍伏渢扣
NAMAHÏ SAMANTA BUDDHÀNÀMÏ GRAHE’SVARYA PRÀPTA JYOTIRMAYA
SVÀHÀ
The Mantra of All Constellations and the Like is:
Homage ⁽¹⁾ na khất-sái đát-la ⁽²⁾ nễ nang nại nễ duệ ⁽³⁾ sa-phộc hạ
巧休屹亙阢后盍觡袎巧朽湥市蛭叨布份袎渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ NAKSÏATRA NIRJADANÏIYE SVÀHÀ

The Mantra of Brahmā is:Homage ⁽¹⁾ bát-la nhạ bát đa duệ ⁽²⁾ sa-phộc hạ巧休屹亙阢后盍觡袎渨介扔凹份袎渢扣桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ PRAJAPATAYE SVÀHÀThe Mantra of the Gandharvas is:Homage ⁽¹⁾ vĩ thú đà tát-phộc la phộc hệ nễ ⁽²⁾ sa-phộc hạ巧休屹亙阢后盍觡袎甩圩盍渢先名扛市袎渢扣桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ_ VI’SUDDHÀSVARA VÀHINI SVÀHÀThe Mantra of the Asuras is:Homage ⁽¹⁾ a tố la Xiêm diên ⁽²⁾ sa-phộc hạ巧休屹亙阢后盍觡袎狣鉏全丫先匡兇渢扣NAMAHÏ SAMANTA BUDDHÀNÀMÏ_ ASURÀ GARALAYAMÏ - SVÀHÀThe Mantra of the Kiṃnaras is:Homage ⁽¹⁾ hạ sa nam ⁽²⁾ vĩ hạ tát nam ⁽³⁾ chỉ na la noản ⁽⁴⁾ sa ha巧休屹亙阢后盍觡袎成几屹戊甩成屹戊袎寣巧全觡送扣NAMAHÏ SAMANTA BUDDHÀNÀMÏ HAKHASANAMÏ VIHASANAMÏ KIMÏNARÀNÀMÏ _ SVÀHÀThe Mantra of Human Beings is:Homage ⁽¹⁾ nhất xa bát lam ⁽²⁾ ma nỗ ma duệ mê ⁽³⁾ sa ha巧休屹亙阢后盍觡袎珌猌扔劣亙平袎亙份伙辱扣

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ ICCHA PARAMÏ MANU MAYE ME SVÀHÀ

The Mantra for Invoking All Devas is:
Homage ⁽¹⁾ thước xá đâu lỗ bát đa duệ, sa-phộc hạ
The Mantra of the Vidyārājñī Who Illuminates the Entire World is: (The Master said: It is universally used for all mudras of every class of devas. Vajra Añjali.)
Homage ⁽¹⁾ lộ ca lộ ca yết la dã ⁽²⁾ tát phộc nỉ phộc, nẵng nga, dược khất-xoa,

kiện đạt phộc, a tố la, nga lỗ noa, khẩn nẵng la, ma hộ la già nễ ⁽³⁾ ha-lý nại dã ⁽⁴⁾Mật-dạ yết lý-sái dã ⁽⁵⁾ vi chất đát-la nghiệt đế ⁽⁶⁾ sa-phộc hạ巧休屹亙阢后盍觡袎吐乙吐乙一全伏袎屹湱只向巧丫伏朽丫神楔袎狣鉏先丫列毛寣巧先袎亙扣先丫司袎岝叨仲沉一溶伏袎甩才湥丫凸袎渢扣桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ LOKA ALOKÀ KARÀYA SARVA DEVANAGA YAKSÏA GANDHARVA ASURA GARÙDÏA KIMÏNARA MOHÀRAGA DI_ HRÏDÀYAANYA AKARSÏÀYA VICITRAGATI SVÀHÀAt that time, the Blessed OneTold Vajrapāṇi:There is an all-pervading,Extremely profound and secret Dharma gate.Those who abide in this syllable-gateWill swiftly accomplish their undertakings.Raise the jeweled crown and form the hand mudra (five-pronged vajra)At the brow, throat, heart, and navel.From the syllable A (A) through Svāhā,Turn continuously clockwise.Perfect the first practice and its fruit,With skillful means in every place.Outside the body, like radiant flames,Arrange the group of twelve Y syllables,Spreading them immediately outside.Homage ⁽¹⁾ A巧休屹亙阢后盍觡袎狣桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ_ AHomage ⁽¹⁾ Sa巧休屹亙阢后盍觡袎屹桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ_ SAHomage ⁽¹⁾ Phộc巧休屹亙阢向忝冊袎向桭NAMAHÏ SAMANTA VAJRANÏÀMÏ _ VACa khư nga già, ngưỡng tả tha nhạ一几丫千袎弋猌介列桭KA KHA GA GHA_ CA CCHA JA JHAToản nhưỡng tra tra, noa đồ noa, đa đà ná đà nẵng小午巴斗袎仕平丙袎凹卡叨叻巧袎A NÕA TÏA TÏHA NÏA DÏA DÏHA TA THA DA DHA NA

bả pha ma bà Mãng dã la la, phộc扔民生矛袎亙伏先匡向PA PHA BA BHA_ MA YA RA LA VAxả sái, sa hạ在好屹成袎‘SA SÏA SA HA(All are voiced in a high vertical tone and uttered briefly.)Homage ⁽¹⁾ A巧休屹亙阢后盍觡袎玅桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ_ ÀHomage ⁽¹⁾ Sa巧休屹亙阢后盍觡袎州桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ_ SÀHomage ⁽¹⁾ Phộc巧休屹亙阢向忝冊袎名桭NAMAHÏ SAMANTA VAJRANÏÀMÏ _ VÀCa khư nga già, ngưỡng tả tha nhạ乙刀丸叉袎弓琮仄勻袎KÀ KHÀ GÀ GHÀ _ CÀ CCHÀ JÀ JHÀToản nhưỡng tra tra, noa đồ noa, đa tha ná đà nẵng尢毄幻斤袎他氏氐袎出卡叼四左袎À NÕÀ TÏÀ TÏHÀ NÏÀ DÏÀ DÏHÀ TÀ THÀ DÀ DHÀ NÀbả pha ma bà Mãng dã la la, phộc扒氐名矢袎交仲全匠名袎PÀ PHÀ BÀ BHÀ _ MÀ YÀ RÀ LÀ VÀxả sái, sa hạ圭她州扣‘SÀ SÏÀ SÀ HÀ(Next, prolong the guiding sound when uttering it.)Homage ⁽¹⁾ Ám巧休屹亙阢后盍觡袎珃桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ_ AMÏHomage ⁽¹⁾ Thảm巧休屹亙阢后盍觡袎戌桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ_ SAMÏHomage ⁽¹⁾ Noan巧休屹亙阢向忝冊袎圳NAMAHÏ SAMANTA VAJRANÏÀMÏ _ VAMÏ

Kiếm khiếm nghiễm kiệm, hàm chiêm đam nhiễm入丈刃孓袎尹琤分厄袎KAMÏ KHAMÏ GAMÏ GHAMÏ_ CAMÏ CCHAMÏ JAMÏ JHAMÏChiêm nhiêm lỗ siểm nam trạm nam đạm tham nam đạm nam干午支毋袎冊鈶瓦袎仟叮句尼戊袎AMÏ NÕAMÏ TÏAMÏ TÏHAMÏ NÏAM DÏAMÏ DÏHAMÏ TAMÏ THAMÏ DAMÏ DHAMÏ NAMÏPhiếm phiếm sưởng phạm noan diêm lam lam noan正瓦皿付袎兇劣吋圳伐袎PAMÏ PHAMÏ BAMÏ BHAMÏ_ YAMÏ RAMÏ LAMÏ VAMÏ MAMÏĐàm sam tham hạm奸寺戌曳‘SAMÏ SÏAMÏ SAMÏ HAMÏ(The syllables formed at the lips are all uttered with the root sound of the first transformation.)Homage ⁽¹⁾ Ác巧休屹亙阢后盍觡袎珆桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ_ AHÏHomage ⁽¹⁾ Sách巧休屹亙阢后盍觡袎戍桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ_ SAHÏHomage ⁽¹⁾ Phộc巧休屹亙阢向忝冊地桭NAMAHÏ SAMANTA VAJRANÏÀMÏ_ VAHÏCược khước ngược cược ngược chước xước nhược八上勺寸袎予琣切友袎KAHÏ KHAHÏ GAHÏ GHAHÏ_ CAHÏ CCHAHÏ JAHÏ JHAHÏTiêu nhược trách thác nạch trạch nạch đãn thác nặc dịch nặc文屯文比袎冬王乩袎半叩叭巨打袎AHÏ NÕAHÏ TÏAHÏ TÏHAHÏ NÏAHÏ DÏAHÏ DÏHAHÏ TAHÏ THAHÏ DAHÏ DHAHÏ NAHÏBác bạc mạc bạc mạc dược lạc lạc mạc母甘目乩袎兆匈各地休袎PAHÏ PHAHÏ BAHÏ BHAHÏ_ YAHÏ RAHÏ LAHÏ VAHÏ MAHÏthước sách tác hoắc妃尖戍有‘SAHÏ SÏAHÏ SAHÏ HAHÏ(All sounds are uttered inwardly.)Y thụy ổ ô lý lý lý lô ế ái ố áo珂珌珈珅珂珌珈珅珫玿珇玾桭I Ì U Ù RÏ RÕÏ Õ LÏ LÏÕ E AI O AUThe Mantra of the Mind of Bodhi is:Homage ⁽¹⁾ A

巧休屹亙阢后盍觡袎回囚袎狣桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ BODHI AThe Mantra of the Practice of Bodhi is:(Same as before) Tả lý-dã, A巧休屹亙阢后盍觡袎弋渹袎玅桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ CARYÀ ÀThe Mantra of the Attainment of Bodhi is:Homage ⁽¹⁾ Tam mạo địa_ Ám巧休屹亙阢后盍觡袎戌回囚袎珃桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ SAMÏBODHI AMÏThe Mantra of Nirvana is:Homage ⁽¹⁾ thấp lật-phộc noa_ Ác巧休屹亙阢后盍觡袎市楔仕袎珆桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ NIRVÀNÏA AHÏ(Within the three layers of the mandala is the Golden Wheel of the Inner Court of Mahāvairocana.The second and third are the same as the position at the very center. The syllable Ác is in the third layer. Yellow, white, and black are employed according to skillful means in every place.)At that time, Vajrapāṇi transcended the stage of body, speech, and mind of Mahāvairocana, the World-Honored One, contemplated the equality of all dharmas, and recollected the sentient beings of future ages. In order to cut off all doubts, he then proclaimed the Great King of Mantras: (For the oral instructions concerning authorization, ask the ācārya.)Homage ⁽¹⁾. A tam mang bát-đa, đạt ma đà đổ ⁽²⁾ nghiệt đăng nghiệt đa nam⁽³⁾ Tát phộc tha ⁽⁴⁾ ám khiếm, a a, ám ác ⁽⁵⁾ thảm sách ⁽⁶⁾ hàm hạc ⁽⁷⁾ lam lạc ⁽⁸⁾noan phộc ⁽⁹⁾ sa-phộc hạ ⁽¹⁰⁾ Hồng, lam lạc, ha-la hạc, sa-phộc hạ ⁽¹¹⁾. Lam lạc, sa-phộc hạ ⁽¹²⁾巧休屹亙阢后盍觡湒狣屹亙挕叻猣四加丫凸丫出觡湒屹楠卡鉞丈狣玅珃珆湒戌戍湒成有劣匈湒圳地湒渢扣湒猲劣匈湒咯有渢扣湒劣匈渢扣NAMAHÏ SAMANTA BUDDHÀNÀMÏ _ ASAMAPTA DHARMADHÀTU GATIGATÀNÀMÏ SARVATHÀ : ÀMÏ KHAMÏ A À AMÏ AHÏ SAMÏ SAHÏ HAMÏ HAHÏ_RAMÏ RAHÏ VAMÏ VAHÏ SVÀHÀ HÙMÏ RAMÏ RAHÏ HRA HAHÏ SVÀHÀ _ RAMÏRAHÏ SVÀHÀThe golden-syllabled mantra of Mahāvairocana that subdues the Four Māras, liberates the beings of the Six Destinies, and brings complete fulfillment of omniscient wisdom is:Homage ⁽¹⁾ A vĩ la hồng khiếm (Use the mudra according to the ācārya’s oral instructions.)巧休屹亙阢后盍觡湒狣合先猲丈NAMAHÏ SAMANTA BUDDHÀNÀMÏ - AVIRA HÙMÏ KHAMÏAt that time, the World-Honored One again contemplated the great assembly and then told Vajradhara, Lord of Mysteries: “O son of the Buddha! There are eight secret mudras. They are supremely secret and correspond to the majestic spiritual power of the stages of the holy devas; upon the Mantra Path, they are used as emblems. Draw that mandala in accordance with the corresponding”

corresponding to the Deity. If one follows the Dharma teaching, one should understand the correspondence thus with regard to bodhisattvas who cultivate the bodhisattva practice within the Mantra Gate: one’s own body abides in the form of the Deity, firm and unmoving. Having known that the Deity abides, if one then becomes like the Deity, one will attain siddhi.What are the eight mudras?The Jeweled Banner shines like the sunA triangle replete with radianceLotus Añjali, opening the Earth (little fingers) and Wind (index fingers)The Blossoming Lotus, yellow withinThe vajra radiance of the syllable Vam (向_VA)Bend the Wind Wheels (index fingers) at the Space Wheels (thumbs)Amitabha is the color of pure goldA red lotus (Padma) encircled by a lunar diskA beautiful lotus slightly unfoldingThe Drum-Sound MandalaA crescent moon encircled by points of SpaceThe two Earth fingers (two little fingers) enter the full moon (the palms)The Samantabhadra MandalaA full moon encircled by vajrasLotus Añjali with the two Space fingers (two thumbs) erect

Avalokitesvara is crystal-coloredA rainbow and a vajra bannerAs before, bend the Fire Wheels (middle fingers)Like hooks joined back-to-backManjusri is saffron-yellowEncircled by all the colors of spaceUpon a blue lotus, open the Fire Wheels (middle fingers)Maitreya is radiant golden-yellowIn space, employ the point of arisingRotate the Vajra Palms (the centers of the palms touching each other)The Mantra of Birth from Great Majestic Virtue is:Homage ⁽¹⁾ lam lak ⁽²⁾ svaha巧休屹亙阢后盍觡袎劣匈袎渢扣桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ RAMÏ RAHÏ SVÀHÀThe Vajra-Indestructible Mantra is:Homage ⁽¹⁾ noan va ⁽²⁾ svaha巧休屹亙阢后盍觡袎圳地袎渢扣桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ VAMÏ VAHÏ SVÀHÀThe Lotus Treasury Mantra is:

Homage ⁽¹⁾ tham sach ⁽²⁾ svaha巧休屹亙阢后盍觡袎戌戍袎渢扣桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ SAMÏ SAHÏ SVÀHÀThe Mantra of Adornment with the Myriad Virtues is:Homage ⁽¹⁾ ham hac ⁽²⁾ svaha巧休屹亙阢后盍觡袎曳有渢扣桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ HAMÏ HAHÏ SVÀHÀThe Mantra of the Birth of All Limbs is:Homage ⁽¹⁾ am ac ⁽²⁾ svaha巧休屹亙阢后盍觡袎珃珆渢扣桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ AMÏ AHÏ SVÀHÀThe Blessed One’s Dharani is:Homage ⁽¹⁾ mot da dat la ni ⁽²⁾ sa mot-lat de, mat la da nang ca ly ⁽³⁾ da la, dala, da la da, da la da, tat noan ⁽⁴⁾ ba nga phoc de ⁽⁵⁾ a ca la phoc de ⁽⁶⁾ tam ma due ⁽⁷⁾svaha巧休屹亙阢后盍觡袎后盍四先仗袎凸向匡四巧一共四先伏屹楹袎矛丫向凸袎玅乙先向凸袎屹亙份渢扣桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ_ BUDDHA DHÀRANÏI SMRÏTI BALA DHÀNAKARI DHÀRAYA SARVAMÏ BHAGAVATI ÀKÀRA VATI SAMAYE SVÀHÀThe Manjusri Dharma-Abiding Mantra is:Homage ⁽¹⁾ A phe na vi ne ⁽²⁾ svaha巧休屹巧阢后盍觡袎玅吒叨合只袎渢扣桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ À VEDA VIDE SVÀHÀThe Mantra of the Swift Maitreya Bodhisattva is:Homage ⁽¹⁾ Ma ha du nga, du nghi ninh ⁽²⁾ du nghe thap-phoc ly ⁽³⁾ khiem nhaloi ke ⁽⁴⁾ svaha巧休屹亙阢后盍觡袎亙扣伋丫伋凡市袎伋乞鄎共袎丈介再了袎渢扣桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ MAHÀ YOGA YOGINI YOGE’SVARI KHAMÏJARÌKE_ SVÀHÀThe Mantra of Reaching Everywhere is: (the Vajra Añjali may be used)Nang mac tat phoc dat tha nghiet de ty-duu ⁽¹⁾ vi thap-phoc muc khe ty-duoc ⁽²⁾tat lat-phoc tha ⁽³⁾ a a am ac ⁽⁴⁾巧休屹楠卡丫包芍合鄎觜卜湋屹楠卡狣玅珃珆NAMAHÏ SARVA TATHÀGATEBHYO - VI’SVA MUKHEBHYAHÏ - SARVATHÀ - AÀ AMÏ AHÏAt once, one then abides in the Samadhi of the Arising of Wisdom and proclaims the Hundred-Light Universal Illumination Mantra, which produces every kind of skillful wisdom: (With Vajra Palms, extend the arms above the crown of the head and continually move them. This is also a secret seal possessed by the acarya, who may orally transmit the essential instructions.)

Homage ⁽¹⁾ AMÏ巧休屹亙阢后盍觡桭珃NAMAHÏ SAMANTA BUDDHÀNÀMÏ_ AMÏIf one wishes to arrange the Hundred-Light King,Place the syllable AMÏ (珃- AMÏ) directly in its center.Next, arrange in successive circular order the twelve syllables of the I (珂_I) group through O and AU(珇玾 O AU). The second circle consists of the twenty-five syllables of the KA (一 KA) group; the third circle consists of the twenty-five syllables of the KÀ (乙 KÀ) group; the fourth circle consists of the twenty-five syllables of the KAMÏ (入 KAMÏ) group. [Translator’s note:the fifth circle consists of the twenty-five syllables of the KAH (八_KAH) group.]Arrange them successively in circles turning to the right, empower them twenty-one times, and bear the jeweled pearl upon the crown of the head.Within the palms, bend the upper joints of the Progress and Strength fingers (the two index fingers).Vajrapani asked:“For bodhisattvas practicing mantra,After how many months of cultivationIs the observance of the precepts completed?”The Bhagavat replied:“Excellent! O diligent, courageous one!These precepts are supreme in the world,Expounded by the Buddhas of old.Conditions and illumination are where the precepts arise.Abiding in the precepts as in Perfect AwakeningEnables one to accomplish siddhi.For the benefit of the world,Equally arouse one’s own reality.Do not give rise to doubt or anxiety;Constantly abide in meditative equipoise.Then the cultivation of the precepts will be completed.The mind of bodhicitta and the Dharma,And awakening cultivated with regard to karmic results,Are harmonized into a single characteristic,Far removed from all fabrications.One replete with the precepts possesses Buddha-wisdom;Apart from this, the precepts are incomplete.One attains mastery of all dharmas,Penetrates what benefits sentient beings,And constantly cultivates the practice of nonattachment.Precious stones and every kind of jewel,Up to a full laksa—The mantra teachings already proclaimedAll accord with the respective monthsTo complete the prescribed period of observance.At first, contemplate the Golden WheelAnd abide in the Great Indra.

Then contemplate the syllable A (狣)And form the Vajra Mudra.Drink milk to nourish the body;The practitioner completes one month,Skillfully regulating inhalation and exhalation.Next, during the second month,Properly establish the Water Wheel.The surrounding rings of the wheel form nine circles,Colored like moonlight on an autumn night.One should employ the Lotus MudraAnd drink only pure water.Next, during the third month,Contemplate the supremely wondrous Fire Wheel,Triangular and wreathed in majestic flames.Form the Mudra of the Great Wisdom SwordAnd eat without seeking food.Then, using the Great Wisdom Sword,Burn away all transgressionsAnd give rise to body, mind, and speech.In the fourth month: the Wind Wheel.The practitioner constantly swallows wind,Forms the Turning of the Dharma Wheel Mudra,And gathers the mind in recitation.Contemplate the Vajra Water WheelAnd, in accordance with yoga, abide therein.This is the fifth month.Far removed from attainment and nonattainment,The practitioner clings to nothing,Equal to saṃbodhi, Perfect Awakening.Unite the Wheels of Wind and FireAnd transcend every fault.Again recite for one month;This is the sixth month.Also abandon benefit and nonbenefit.The celestial hosts, Brahma and Sakra,Rahu and pisacas,Stand afar and reverently bow.All become protectors,And all obey the commands of the teaching.Thus shall it always be:Humans, devas, spirits of medicinal herbs,Vidyadharas, and all spirit-immortals

Attend on either side,Obedient to whatever is commanded.Unwholesome beings who cause obstacles,The raksasas and the Seven Mothers,Upon seeing the mantra-holder,Reverently withdraw far away.Seeing that place radiate light,They scatter and flee as from a raging fire.Whatever is done according to the teachingMust accord with the observances of the vidya.True children of Perfect AwakeningAttain mastery over everything.They subdue those difficult to conquer,Like the Great Vajra-Bearer,And benefit all living beings,Equal to Avalokitesvara.When six months have passed,The fruit is attained according to one’s vows.Always, toward self and others,Show compassion and render aid.Hold the rosary level with the heart;For the rest, follow the Susiddhikara.For each and every mantra,Recite with mindful mental intention.Exhalation and inhalation are two;The first is always brought into correspondence.Arrange the syllable A upon the limbsAnd recite a full three laksas (three hundred thousand repetitions).Samantabhadra and Manjusri,The Vajra-Bearer, the noble ones, and devasWill appear before one and stroke the crown of one’s head.The practitioner bows his head in homageAnd swiftly offers arghya water,Mentally produced incense and flower garlands.One then attains purity of body.Having completed the prescribed recitation,Return the beads (rosary) to their original place.Then enter samadhi.After the duration of one meal, emerge from samadhi,Again form the Root Mudra,And complete seven recitations of the mantra.Then display the Eye of SpaceAnd offer incense, flowers, and the other offerings.

The wondrous, pleasing gatha,The arghya and the aspiration;Recite the Savior’s empowerment,Causing the path of the Dharma-eye everywhereTo abide for a long time in every place.One should join the Vajra Palms,And, following the Vidya, touch the entire body.The empowering mantra is:Homage ⁽¹⁾ Tát phộc tha ⁽²⁾ thắng thắng ⁽³⁾ đát-lăng đát-lăng ngung ngung ⁽⁴⁾ đạt-lân ⁽⁵⁾ sa-tha phộc dã, sa-tha phộc dã ⁽⁶⁾ một đà tát để-dã phộc dã sa tha đạt ma tát để-dãphộc ⁽⁷⁾ tăng già tát để-dã phộc ⁽⁸⁾ sa phộc ca phộc ⁽⁹⁾ hồng hồng ⁽¹²⁾ phệ ná ni nê ⁽⁹⁾ sa-phộc hạ巧休屹亙阢后盍觡袎屹湱卡瑢瑢袎沼沼榿榿袎叻劣叻劣袎芚扔伏芚扔伏袎后盍屹忸名叻愍屹忸名袎戌千屹忸名袎渢一名袎猲猲袎吒叨甩只袎渢扣桭NAMAHÏ SAMANTA BUDDHÀNÀMÏ SARVATHÀ ‘SAMÏ ‘SAMÏ TRAMÏ TRAMÏ_ GUMÏGUMÏ DHARAMÏ DHARAMÏ STHÀPAYA STHÀPAYA BUDDHÀ SATYA VÀ DHARMASATYA VÀ SAMÏGHA SATYA VÀ SVÀKA VÀ HÙMÏ HÙMÏ VEDA VIDE_ SVÀHÀNan Kham, the Great Protection of Patience;Turn counterclockwise and dissolve the Great Boundary.Return the samaya,And scatter it above the crown of the head.With one’s mind, escort the Holy Deities;With the five wheels touching the ground, pay homage.One should address the assembly of sages:All Tathagatas present before me,All bodhisattvas who save the world,So that the Mahayana teaching is not cut offUntil the most excellent stage is attained,I beseech the assembly of Holy DeitiesTo bear decisive witness for me.May you each abide wherever is fitting,And afterward return again out of compassion.The mantra is:ÁN ⁽¹⁾ Cật lý đố- phộc ⁽²⁾ tát phộc tát đát- phộc la tha ⁽³⁾ tất địa nại đa ⁽⁴⁾ dãtha nỗ nga ⁽⁵⁾ nghiệt xa đặc phạm ⁽⁶⁾ một đà vĩ sái diêm ⁽⁷⁾ bố nẵng la nga ma namdã đỗ ⁽⁸⁾ ÁN bát na-ma tát đát phộc mục ⁽⁹⁾湡邟北地屹楠屹班飲帆盎僅柰伏卡平丸丫猌叮后益合好兇旦巧全丫亙左伏加輆扔痧屹玆鄖OMÏ – KRÏTOVAHÏ, SARVA SATVA ARTHA SIDDHIRDATTA YATHAANUGÀGACCHATHAMÏ BUDDHAVISÏAYAMÏ PUNARÀGAMANÀYATU – OMÏ – PADMASATVA MUHÏ.As before, perform the three secret protections.

Through repentance and rejoicing,Contemplate the mind of bodhicitta,And abide in the body of a sattva.Empowered by the power of the sages,One should accord with practices and vows,Uphold the Vidya, and transmit the original teaching,Never transgressing the samaya,But practicing in accordance with the training;Siddhi will manifest before one.Relying upon the teaching of Mahavairocana,I have revealed the practice of yoga,To cultivate and realize excellent meritFor the universal benefit of all sentient beings.THE GREAT RITUAL MANUAL OF ACCOMPLISHMENT OF THE MAHAVAIROCANA SUTRALOWER VOLUME (End)

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Translation source: Huyền Thanh · Quảng Đức/Tu Viện Quảng Đức PDF 68daitylogiana-ha (Đại Tỳ Lô Giá Na... Nghi Quỹ quyển hạ)License: Quảng Đức/Tu Viện Quảng Đức PDF 68daitylogiana-ha; Huyền Thanh sưu tập Phạn chú và Việt dịch; VNI text converted. · EN: AI translation from Vietnamese source, awaiting source English

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