Đại Tì Lô Xá Na Thành Phật Thần Biến Gia Trì Kinh Liên Hoa Thai Tạng Bi Sanh Mạn Đồ La Quảng Đại Thành Tựu Nghi Quỹ quyển 1

OFFERING OF SKILLFUL MEANS

FIRST ASSEMBLY

I take refuge in the perfectly pure Dharmakaya,

The All-Illuminating Wisdom of Vairocana,

Whose wondrously awakened, radiant eyes are half-open,

Broad and long like blue lotus petals.

Now, relying on the sutra, I shall briefly expound

The siddhi method benefiting oneself and others,

The mantras and the sequence of skillful practices,

Opening the supremely wondrous gateway of faith and understanding.

First, one should cause one's own mind to be free of defilement,

And visualize all Buddhas appearing before one.

Clearly contemplate oneself as being in their presence,

And sincerely spread forth wondrous incense and flowers,

Together with every kind of splendid offering.

Behold the mudra and mantra Dharma of the Yidam (the Dharma Mudra and Mantra of the Yidam).

Single-mindedly and reverently perform prostrations.

The Mantra for the Skillful Means of Prostration is:

Án ⁽¹⁾ nẵng mạc tát phộc đát tha nghiệt đa ⁽²⁾ ca dã phộc cật-chất đa ⁽³⁾ phộc nhật-la mãn na nam, ca lỗ nhĩ ⁽⁴⁾

輆 巧休 屹楠凹卡丫凹 乙伏 名唏柰 扒叨 向刡觡 一刎亦

– ) OMÏ NAMAHÏ SARVA TATHÀGATA KÀYA VÀK CITTA PÀDA VANDANÀMÏ KARA UMI

Through the truth of this act of prostration,

One is thereby able to prostrate universally to the Buddhas of the ten directions.

Place the right knee upon the ground, join the palms together,

And contemplate repentance for past sinful karma:

“Through ignorance I have accumulated and mastered

All transgressions created by body, speech, and mind.

The three desires—anger and delusion—have obscured my mind.

Against the Buddhas, the True Dharma, and the noble Sangha,

My parents, my two teachers, and spiritual friends,

And immeasurable sentient beings,

Wandering through birth and death since beginningless time,

I have committed endlessly grave transgressions.

Before the manifest Buddhas of the ten directions,

I repent of them all and shall never commit them again.”

“Án ⁽¹⁾ Tát phộc bá ba tát-bố tra ⁽²⁾ ná ha nẵng, phộc nhật-la dã ⁽³⁾ sa-phộc hạ”

輆 屹湱 扒扔 剉誆 叨成巧 向忝伏 渢扣

– ) OMÏ SARVA PÀPA SPHATÏ DAHANA VAJRÀYA SVÀHÀ

Homage to the Buddhas of the ten directions and the three times,

The three kinds who ever draw near to the Treasury of the True Dharma,

And the assembly of those with the great bodhicitta and supreme vows.

I now rightly take refuge in them all.

The Mantra for the Skillful Means of Taking Refuge is:

Án ⁽¹⁾ tát phộc một đà mạo địa tát-đát-noan ⁽²⁾ thiết la noản nghiệt xa nhĩ ⁽³⁾ phộc nhật-la đạt ma ⁽⁴⁾ hiệt-lợi ⁽⁵⁾

輆 屹楠后盍 回囚屹玆觡 在先跧 丫猌亦 向忝叻愍 猭

– ) OMÏ SARVA BUDDHA BODHISATVANÀMÏ ‘SARANÀMÏ GACCHAMI VAJRA DHARMA_ HRÌHÏ

I purify this body of mine and free it from defilement,

Together with body, speech, and mind throughout the three times,

In numbers exceeding motes of dust and the vast ocean,

And offer them all to every Tathagata.

The Mantra for the Skillful Means of Offering the Body is:

Án ⁽¹⁾ tát phộc đát tha nghiệt-đa ⁽²⁾ bố nhạ bát-la bạt lật-đa nẵng dạ đát-ma nam ⁽³⁾ niết-lý dạ đá dạ nhĩ ⁽⁴⁾ tát phộc đát tha nghiệt đa thất-giả địa để sắt-xá đam ⁽⁵⁾ tát phộc đát tha nghiệt đa nhạ nạn mê a vị thiết đổ ⁽⁶⁾

輆 屹楠凹卡丫凹 觢介 盲向痡巧仲摓戊 市搏凹 仲亦 屹楠 凹卡丫出鄎 狣囚凸

沰仟 屹楠 凹卡丫凹 鄐巧 伙 玅合在加

*) OMÏ SARVA TATHÀGATA PÙJA PRAVARTTÀNÀYA ATMÀNAMÏ NIRYÀTA YÀMI SARVA TATHÀGATÀ’SCA ADHITISÏTÏATAMÏ _SARVA TATHÀGATA JNÕÀNA ME ÀVI’SATU

With the pure mind of bodhi and its precious supreme vow,

I now arouse the resolve to save all beings,

Gathering in those bound bodily by the sufferings of birth,

And those harmed in body through ignorance.

I rescue and embrace them, causing them to take refuge and attain liberation,

And shall constantly benefit all sentient beings.

The Mantra for the Skillful Means of Arousing Bodhicitta is:

Án ⁽¹⁾ mạo địa tức đa ⁽²⁾ mẫu đát bả na dạ nhĩ ⁽³⁾

輆 回囚才柰觜歋叨 仲亦

– ) OMÏ_ BODHICITTAM UTPÀDA YÀMI

Throughout the immeasurable worlds of the ten directions,

The Perfectly and Universally Enlightened Ones form a vast oceanic assembly.

Each, through the power of skillful means,

Together with all Buddha-children, acts for the sake of sentient beings.

Whatever meritorious karma they have cultivated,

I now rejoice in it all.

The Mantra for the Skillful Means of Rejoicing is:

Án ⁽¹⁾ tát phộc đát tha nghiệt đa ⁽²⁾ bản nhược nhạ nẵng ⁽³⁾ nỗ mộ nại na bố đồ mê già tam mộ nại-la ⁽⁴⁾ tát-phả la ninh tam ma duệ ⁽⁵⁾ hồng)

輆 屹湱凹卡丫凹 觢触 鄐左平觜叨巧 觢介 伙千 屹觜治 剉先仕 屹亙份猲

– ) OMÏ SARVA TATHÀGATA PUNÏYA JNÕÀNA ANUMUDANA PÙJA MEGHA SAMUDRA SPHARANÏA SAMAYE HÙMÏ

I now exhort and beseech all Tathagatas,

Those of great bodhicitta, the Saviors of the World:

May you, throughout all realms in the ten directions,

Always draw forth great clouds and pour down the rain of Dharma.

The Mantra for the Skillful Means of Exhortation and Request is:

Án ⁽¹⁾ tát phộc đát tha nghiệt đa ⁽²⁾ thê sái ninh bố nhạ mê già tam mộ nại-la ⁽³⁾ tát-phả la ninh tam ma duệ ⁽⁴⁾ hồng

輆 屹楠凹卡丫出渃好仕 觢介 伙千 屹觜治 剉先仕 屹亙份 猲

– ) OMÏ_ SARVA TATHÀGATA ADDHESÏANÏA PÙJA MEGHA SAMUDRA SPHARANÏA SAMAYE HÙMÏ

May ordinary beings dwelling in their abodes

Quickly cast off all suffering that clings to their bodies.

May they reach the undefiled place (the Stainless Abode)

And abide securely in the pure realm of the Dharmakaya.

The Mantra for the Skillful Means of Beseeching the Dharmakaya is:

Án ⁽¹⁾ tát phộc đát tha nghiệt đa ⁽²⁾ nại thê sái dạ nhĩ ⁽³⁾ tát phộc tát đát-phộc hệ đa lật-tha dã ⁽⁴⁾ đạt ma đà đổ tất thể để lật-phộc mạt đổ ⁽⁵⁾

輆 屹湱凹卡丫出渃好 仲亦 屹楠 屹玆托出飭伏 叻廕叻加 芛凸想向加

– ) OMÏ SARVA TATHÀGATA ADDHESÏA YÀMI SARVA SATVA HÌTA ARTHÀYA_ DHARMADHÀTU STHITIRBHAVATU

Whatever wholesome karma has been gained through practice,

For the purpose of benefiting all sentient beings,

I now rightly dedicate it all,

That they may transcend the suffering of samsara and reach bodhi.

The Mantra for the Skillful Means of Dedication is:

Án ⁽¹⁾ tát phộc đát tha nghiệt-đa ⁽²⁾ niết-lý dã nẵng-la bố nhạ mê già tam mộ nại-la ⁽³⁾_ tát-phả la ninh tam ma duệ ⁽⁴⁾ hồng

輆 屹楠 凹卡丫凹 市搏凹巧 觢介 伙千 屹觜治 剉先仕 屹亙份 猲

– ) OMÏ SARVA TATHÀGATA NIRYÀTANA PÙJA MEGHA SAMUDRA SPHARANÏA SAMAYE HÙMÏ

In order to purify body and mind universally,

Compassionately rescue and embrace both self and others.

The nature of mind thus becomes free of defilement;

Then seat the body appropriately according to the place.

Clearly and truly contemplate the First Letter-Gate (the gate of the letter A),

With nine hollow, round, white rings around the circumference.

Next, one should form the Samaya Mudra,

Which purifies the pathways of the three karmas.

It should accord with the form of the secret mudra

Taught by all the Perfectly and Universally Enlightened Ones.

One should cause the hands of meditation and wisdom (the two hands)

To be joined, with the two Space Wheels (the two thumbs) held upright.

Touch every bodily part

While reciting and retaining the Words of Truth.

The Mantra for Purifying the Pathways of the Three Karmas is:

Nẵng mạc tam mãn đa một đà nam ⁽¹⁾ a tam mê, đát-lý tam mê ⁽²⁾ tam ma duệ sa-phộc hạ

巧休屹亙阢后盍觡袎狣屹伙注屹伙袎屹亙份渢扣桭

NAMAHÏ SAMANTA BUDDHÀNÀMÏ ASAME TRISAME SAMAYE SVÀHÀ

As soon as this secret mudra is formed,

It can purify the Tathagata-ground,

Fulfill the ground of the paramitas,

And establish the three pathways of the Dharma realm.

The various groups of mudras

Will be explained successively in due order.

The mantra practitioner should know

That whatever is undertaken will be accomplished.

Next, form the Dharma-Realm-Born Mudra,

The emblem of secret wisdom.

To purify body, speech, and mind,

Move it over every part of the body.

The hands of prajna and samadhi (the two hands)

Should each form a Vajra Fist.

The two Space Wheels (the two thumbs) are within those palms,

While both Wind Banners (the index fingers, like banners) are held perfectly upright.

This is called the Dharma-Realm

Secret Mudra of Purity.

The Dharma-Realm-Born Mantra is:

Nẵng mạc tam mãn đa một đà nam _ Đạt ma đà đổ tát-phộc bà-phộc cú hàm

巧休 屹亙阢后盍觡袎叻猣四加袎辱矢向人曳桭

NAMAHÏ SAMANTA BUDDHÀNÀMÏ_ DHARMADHÀTU SVABHÀVAKA UHAMÏ

Contemplate one's own body

As being like the intrinsic nature of the Dharma realm.

Or, using the words of truth,

Revolve and proclaim them three times.

One will then perceive oneself abiding in the Dharma-essence,

Stainless like empty space.

The mantra and mudra, through their majestic power,

Should empower the practitioner.

To make this firm and steadfast,

Contemplate one's own body directly as the Vajra Body.

Form the Vajra Wisdom Mudra

And contemplate correctly: join the backs of the hands together.

The Earth Wheels (little fingers), Water Wheels (ring fingers), Fire Wheels (middle fingers), and Wind Wheels (index fingers)

On the left and right support and hold one another.

Both Space Wheels (the two thumbs) are turned inward

And joined within the wisdom palm (the right palm).

This is called the Dharma Wheel,

The Most Excellent Auspicious Mudra.

Before long, this person

Will become equal to the Savior of the World.

Through the majestic power of the mantra and mudra,

The accomplished practitioner will behold

Its constant turning in accordance with reality.

And turns the Great Dharma Wheel

The Vajrasattva Wheel Mantra is:

Nẵng mạc tam mãn đa phộc nhật-la noản ⁽¹⁾ phộc nhật-la ⁽²⁾ đát-ma cú hàm ⁽³⁾

巧休 屹亙阢向忝鉔袎向猦摓人曳桭

– ) NAMAHÏ SAMANTA VAJRANÏÀMÏ_ VAJRA ATMAKA UHAMÏ

After reciting this Mantra,

One should abide in meditative equipoise,

And clearly contemplate that one’s own body

Is Vajradhara.

Countless heavenly maras

And all beings, when they behold it,

See it as Vajrasattva;

Do not give rise to doubt.

Next, use the Mantra and Mudra

To don the Vajra armor.

One should contemplate that upon one’s garments,

Flames arise throughout the entire body,

Thereby adorning the body.

All maras and classes that cause obstacles,

Together with other malicious beings,

Upon seeing it, all flee and scatter.

Here, the form of the Secret Mudra is as follows:

First form the Sampuṭa.

In the mind, contemplate the two Wind Wheels (the two index fingers) entwining and holding the Fire Wheels (the middle fingers).

The two Space fingers (the two thumbs) rest beside one another

Within the palms.

After reciting that Mantra,

One should contemplate the stainless syllable.

The Vajra Armor Mantra is:

Nẵng mạc tam mãn đa phộc nhật-la noản ⁽¹⁾ Án phộc nhật-la ca phộc giá hồng

巧休 屹亙阢向忝冊袎輆 向忝 一向弋 猲桭

– ) NAMAHÏ SAMANTA VAJRANÏÀMÏ _OMÏ VAJRA KAVACA HÙMÏ

The syllable Ra (先 _RA) is pure white.

Adorn it with the Space dot (劣_RAM),

Like a bright jewel fastened in the hair,

And place it upon the crown of the head.

Even if, throughout a hundred kalpas,

One has accumulated every defilement of sin,

Through this they are all eradicated,

And merit and wisdom are both perfected.

Its Mantra is as follows (also use the Universal Mudra):

Nẵng mạc tam mãn đa một đà nam _ Lam

巧休 屹亙阢后盍觡袎劣

NAMAHÏ SAMANTA BUDDHÀNÀMÏ _ RAMÏ

This Mantra is identical with the Dharma-dhatu

And removes immeasurable sins.

Before long, one will attain accomplishment

And abide on the Stage of Non-retrogression.

Upon every impure place,

One should empower it with this syllable (劣_RAM),

Red in color and endowed with majestic radiance,

Completely encircled by a ring of fire.

To awaken the Earth Deity,

One should recite the following verse:

[Kneel upright on both knees; the Samadhi hand (left hand) holds the vajra horizontally before the heart, while the Wisdom hand (right hand), with all five fingers extended evenly and the palm facing downward, presses upon the earth.]

1_ Đát-noan (you, Lady) nê vĩ (deity, in the feminine voice) sa khất-xoa (assist and protect) bộ đá tất (near, toward)

TVAMÏ DEVÌ SÀKSÏI PUTÀSI

2_ Tát phộc (all) một đà nẵng (Buddhas, plural) đá dịch nam

SARVA BUDDHÀNA TÀYINÀMÏ

3_ Tả lý-dã nẵng dã (cultivation) vĩ thế sái số (supreme)

CARYÀ NAYA VI’SASÏAITTA

4_ Bộ mật (purification of the ground) bá la mật đá tốc giả (and the others, the group)

BHÙMI PÀRAMITÀ SUCA

5_ Ma la (heavenly mara) tế tiện-diễn đát tha (as) bà nghiệt nam (destroyed)

MÀRA SENYAMÏ YATHÀ BHAGNAMÏ

6_ Xá cát-dã (Shakya) tăng tứ nẵng (lion) đá dịch nỗ (Savior of the world)

‘SÀKYA SIMÏHENA TÀYINA

7_ Đát tha hạ (as I) ma la (mara) nhạ diễn khất-lật đát-phộc (subdue, overcome)

TATHA AHAMÏ MÀRA JAYAMÏ KRÏTVA

8_ Mãn noa lãm lịch (mandala: bodhimanda) lạc khư dạ (draw) một-dược hàm (I, myself)

MANÏDÏALAMÏ LEHÏ LIKHÀMYAHAMÏ

The Mantra for the Sequence of Upholding by the Earth Deity is:

Án, bộ khiếm

湡 鉓 丈

OMÏ BHUHÏ KHAMÏ

The Purification by Sprinkling Mantra is (use the Three-Pronged Vajra-Holding Mudra):

Nẵng mạc tam mãn đa một đà nam (1 Phàm trong Chân Ngôn, chữ Sự Thanh đều hô thiếng hơi cao, phần bên dưới đều dựa theo cầu 1 này) a bát-la để sa mê ⁽²⁾ nga nga nẵng sa mê ⁽³⁾ tam mãn đa nỗ nghiệt đế ⁽⁴⁾ bát-la cật-lý để vĩ truật đệ ⁽⁵⁾ đạt ma đà đổ vĩ thú đà ninh ⁽⁶⁾ sa-phộc hạ

[1 In all Mantras, syllables bearing the vocative sound should be pronounced in a slightly raised tone; all passages below follow this first instruction.]

巧休亙阢后盍觡袎狣渨凸屹伙袎丫丫巧州伙袎屹亙出平丫包袎渨邟凸甩圩眨袎叻猣四加甩夸叻市袎渢扣

NAMAHÏ SAMANTA BUDDHÀNÀMÏ _ APRATISAME GAGANASÀME SAMANTA ANUGATE PRAKRÏTI VI’SUDDHE DHARMADHÀTU VI’SODHANI SVÀHÀ

The Mantra for Receiving and Upholding the Ground is:

Nẵng mạc tam mãn đa một đà nam ⁽¹⁾ tát phộc đát tha nghiệt đa ⁽²⁾ địa sắt tra nẵng, địa sắt xỉ đế ⁽³⁾ a tá lệ ⁽⁴⁾ vĩ ma lệ ⁽⁵⁾ sa-ma la nỉ ⁽⁶⁾ bát la cật-lý để bát lý du thê ⁽⁷⁾ sa-phộc hạ

巧休屹亙阢后盍觡袎屹湱凹卡丫出袎囚泹左囚泏包狣弋匡袎甩亙同袎絆先仞袎渨邟凸扔共圩眨渢扣桭

NAMAHÏ SAMANTA BUDDHÀNÀMÏ _ SARVATHÀ GATA ADHISÏTÏANA ADHISÏTÏITE ACALA VIMALE SMARANÏE PRAKRÏTI PARI’SUDDHE SVÀHÀ

The Earth Deity Mantra is:

Nam ma tam mạn đa bột đà nam ⁽¹⁾ bát lật thể mai duệ, sa-phộc ha

巧休屹亙阢后盍觡袎坰占乳渢扣

NAMAHÏ SAMANTA BUDDHÀNÀMÏ _ PRÏTHIVYAI - SVÀHÀ

Next is the Verse Inviting and Exhorting the Earth Deity:

You, heavenly goddess, rendered assistance and protection

To the Buddhas, the Guiding Masters,

As they cultivated the supreme practice

Of the Ground-Purifying Paramita.

Just as the hosts of mara were destroyed

By the Shakya Lion, Savior of the world,

So too shall I subdue mara;

I shall draw the mandala.

THE MAHAVAIROCANA SUTRA ON THE ATTAINMENT OF BUDDHAHOOD, MIRACULOUS TRANSFORMATIONS, AND EMPOWERMENT

THE DHARMA OF THE SECRET MANDALA OF THE BODHIMANDA’S MUDRAS AND SYMBOLIC EMBLEMS

CHAPTER TWO

At that time, the Blessed One again proclaimed the Dharma for entering the secret mandala.

The Udana is:

The Mantra practitioner, the Awakened One,

Who comprehends the Secret Altar,

In accordance with the Dharma, for the disciple,

Burns away all sins.

The disciple’s lifespan is entirely consumed by fire,

Causing it never to arise again.

When it has become ashes,

That lifespan is then restored.

For by means of syllables, syllables are burned;

And through syllables, one is immediately reborn.

All lifespan and birth

Are purified throughout, without defilement.

Use the phrases of the twelve links

To fashion that vessel.

Such is the samaya

Of all the Tathagatas,

The bodhisattvas, the Saviors of the world,

The Buddhas and the assembly of shravakas,

And even all worldly beings:

Equal and without contradiction.

Understanding this vow of equality

And the secret mandala,

One enters all Dharma teachings

And gains mastery over all altars.

My body is equal to that,

And so too is the Mantra practitioner.

Because there is no mutual difference,

It is called samaya.

Before oneself, contemplate the syllable Ra (先_RA)

As a pure and radiant flame,

Like the early morning sun.

Mindfully contemplate its sound and true meaning;

It can remove all obstacles

And eradicate the defilements of the three poisons.

All dharmas are likewise.

First purify the ground of the mind itself,

Then purify the ground of the bodhimanda.

Completely remove all faults,

So that its characteristic is like empty space.

Just as that which is upheld by the Vajra is firm,

This ground is also thus.

Abide in the yoga of the principal deity

And further employ the five component syllables.

Having entered meditative equipoise, direct the visualization,

And one immediately becomes identical with the Venerable Muni.

The syllable A (狣), the color of pure gold,

Is made into the Vajra Wheel

And empowers the lower part of the body;

This is called the Yogic Seat.

The syllable Vaṃ (圳_ VAMÏ), like a pure white moon,

Abides within the mist

And empowers the area directly above the navel;

It is called the Water of Great Compassion.

The syllable Raṃ (劣 _ RAMÏ), radiant like the rising sun,

Is red and rests within a triangle;

It empowers one’s own heart

And is called the Radiance of the Fire of Wisdom.

The syllable Haṃ (曳 _ HAMÏ), like the fire of the kalpa catastrophe,

Is black and rests upon the Wind Wheel;

It empowers the edge of the white urna, at the hairline above the space between the eyebrows,

And is called the Power of Sovereignty.

The syllable Kha with the Space dot (丈 _ KHAMÏ)

Is visualized as becoming all colors;

It empowers the crown of the head

And is called Great Space.

The five syllables are used to adorn the body,

Whose majestic form blazes with radiance.

They extinguish every sinful karma.

Heavenly maras and the classes that create obstacles,

Upon seeing the awe-inspiring Vajra,

The King of a Hundred Lights within the head,

And the stainless eye established there,

Behold the body as identical with the Tathagata.

Again recite the phrase of complete fulfillment:

A noan lãm hàm khiếm

狣圳劣曳丈

A VAMÏ RAMÏ HAMÏ KHAMÏ

Establish the Vessel-World, the material realm:

Space and Wind at the very bottom;

Next contemplate Fire, Water, and Earth

As wheels identical with Vajra.

This is called the Great Mudra.

Pure golden flames of light

All stream forth everywhere.

At that time, the Blessed One

Surveyed the great assembly

And said to the Lord of Mysteries:

“There are symbolic emblems

By which the body is adorned.

Throughout the course of samsara,

Within the great assembly of the Tathagatas,

There are the symbolic emblems of the bodhimanda.

The devas, nagas, and yakshas

Reverently receive the teaching.

The Head Mudra, the Buddha Samadhi,

The Dharma-dhatu and the Dharma Wheel,

The Khadga seal [Khadga: sword mudra], and the joined palms of refuge {palms joined in homage}.”

Bend the Wind [index finger]; press it with the Space Wheel [thumb]

Dharma Conch: join the palms with a hollow center

Bind the Wind [index finger] above the Space Wheel [thumb]

Auspicious Wish-Granting Lotus

Vajra Great Wisdom Mudra

Maha, Tathagata Crown

Through the Wind [index finger], the Treasury of the Urna Mark

Yoga, the form of holding an alms bowl

Raise the Wisdom Hand [right hand]

This is called the Giver of Fearlessness

Lower it in compassion: Fulfilling Wishes

From the Wisdom Fist [left fist], extend Fire [middle finger] and Water [ring finger]

The wise one forms the Buddha-Eye

Inner Binding; the Wind Wheels [index fingers] form a noose [Supreme Wish Noose Mudra]

For the Heart Mudra, extend the Fire Wheels [?extend the index and middle fingers, then bend them slightly]

Extend Water [also extend the ring finger]: Tathagata Navel

From the Inner Binding, extend the Wisdom Water [right ring finger]

This is called the Tathagata Waist

Thus employ this collection of mantras

The Great Wisdom Sword Mantra is:

Nẵng mạc tam mạn đa một đà nam ⁽¹⁾ ma ha khiết già vĩ la nhạ ⁽²⁾ đạt ma san nại-la xa ca sa ha nhạ ⁽³⁾ tát đắc-ca dã nại-lật sắt xỉ thế nặc ca ⁽⁴⁾ đát tha nghiệt đa vĩ mục cật-đế nễ tá đa ⁽⁵⁾ vĩ la nga đạt ma nễ nhạ đa, hồng ⁽⁶⁾

巧休 屹亙阢后盍觡袎 亙扣 几畬 甩先介袎 叻猣 戌叨瞀一 屹成介袎 屹誄伏呠泏 琚叨一袎 凹卡丫出囚觜詵 市蛭凹袎甩全丫 叻猣 市蛭凹 猲桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ_ MAHÀ KHA

GA VIRAJA DHARMA SAMÏDAR’SAKA SAHAJA SATKÀYA DRÏSÏTÏI CCHEDAKA TATHÀGATA ADHIMUKTI NIRJATA VIRÀGA DHARMA NIRJATA _ HÙMÏ

The Great Dharma Conch Mantra is:

Nẵng mạc tam mãn đa một đà nam _ Ám

巧休 屹亙阢后盍觡袎珃桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ_ AMÏ

The Lotus Seat Mantra is:

Nẵng mạc tam mãn đa một đà nam _ A

巧休 屹亙阢后盍觡袎嫙桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ_ AHÏ

The Vajra Great Wisdom Mantra is:

Nẵng mạc tam mãn đa một đà nam ⁽¹⁾ Hồng

[?Nẵng mạc tam mãn đa phộc nhật-la noản ⁽¹⁾ Hồng]

巧休 屹亙阢向忝跧桭猲桭

– ) NAMAHÏ SAMANTA VAJRANÏÀMÏ _HÙMÏ

The Tathagata Crown Mantra is:

Nẵng mạc tam mãn đa một đà nam ⁽¹⁾ Hồng hồng

巧休 屹亙阢后盍觡桭猲猲桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ_ HÙMÏ HÙMÏ

The Mantra of the Tathagata Crown Mark is:

Nẵng mạc tam mãn đa một đà nam ⁽¹⁾ Nga nga nẵng nan đa sa-phả la ninh ⁽²⁾ vĩ truật đà đạt ma nễ nhạ đế ⁽³⁾ sa-phộc hạ

巧休 屹亙阢后盍觡袎丫丫左巧阢 剉先仕袎甩圩益 叻猣 市蛭包 渢扣桭

NAMAHÏ SAMANTA BUDDHÀNÀMÏ _ GAGANA ANANTA SPHARANÏA VI’SUDDHE DHARMA NIRJATE SVÀHÀ

The Treasury of the Urna Mark Mantra is:

Nẵng mạc tam mãn đa một đà nam ⁽¹⁾ A hàm nhạ

巧休 屹亙阢后盍觡袎嫙曳切桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ_ AHÏ HAM Ï JAHÏ

The Great Bowl Mudra Mantra is:

Nẵng mạc tam mạn đa một đà nam . Bà

巧休 屹亙阢后盍觡袎乩桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ_ BHAHÏ

The Bestowal of Fearlessness Mantra is:

Nẵng mạc tam mạn đa một đà nam ⁽¹⁾ tát phộc tha ⁽²⁾ nhĩ na nhĩ na ⁽³⁾ bội dã nẵng xa na ⁽⁴⁾ sa-phộc hạ

巧休 屹亙阢后盍觡袎屹楠卡袎元巧 元巧 矛伏 左在巧袎渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ SARVATHÀ JINA JINA BHAYA NÀ’SANA_ SVÀHÀ

The Wish-Granting Mantra is:

Quy mệnh ⁽¹⁾ phộc la na , phộc nhật-la đát-ma ca ⁽²⁾ sa-phộc hạ

巧休 屹亙阢 后盍觡袎向先叨 向忝摓一 渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ VARADA VAJRA ATMAKA SVÀHÀ

The Compassion-Born Eye Mantra is:

Quy mệnh ⁽¹⁾ Nga nga nẵng, phộc la, lạc cật-xoa ninh ⁽²⁾ ca lỗ noa ma dã ⁽³⁾ đát tha nghiệt đa, tác cật-sô ⁽⁴⁾ sa-phộc hạ

巧休 屹亙阢 后盍觡袎 丫丫巧 向先 匡朽仕袎 一冰仗亙伏袎 凹卡丫凹 弋垢袎渢扣

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ GAGANA VARA LAKSÏNÏA KARUNÏIMAYA TATHÀGATA CAKSÏU_ SVÀHÀ

The Tathagata Noose Mantra is:

Quy mệnh ⁽¹⁾ Hệ hệ ma hạ bá xả ⁽²⁾ bát-la sa lao na lý- dã ⁽³⁾ tát đỏa đà đổ ⁽⁴⁾ vi mô ha ca ⁽⁵⁾ đát tha nghiệt đa địa mục cật-đế nễ tá đa, sa-phộc hạ

巧休 屹亙阢 后盍觡袎 旨旨 亙扣扒在袎 渨屹刎叼搏 屹玆四加 甩伕成一袎凹卡丫出囚觜詵 市蛭凹袎渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ HE HE MAHÀ PÀ’SA PRASARA UDÀRYA SATVADHÀTU VIMOHAKA TATHÀGATA ADHIMUKTI NIRJATA SVÀHÀ

The Tathagata Heart Mantra is:

Quy mệnh ⁽¹⁾ chỉ-nhương nộ ⁽²⁾ ốt-bà phộc ⁽³⁾ sa-phộc hạ

巧休 屹亙阢 后盍觡袎鄐弗畬向袎渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ JNÕÀNA UDBHAVA SVÀHÀ

The Tathagata Navel Mantra is:

Quy mệnh ⁽¹⁾ A một-lật đô ốt-bà phộc ⁽²⁾ sa-phộc hạ

巧休 屹亙阢 后盍觡袎狣猵北畬向袎渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ AMRÏTA UDBHAVA SVÀHÀ

The Tathagata Waist Mantra is:

Quy mệnh ⁽¹⁾ đát tha nghiệt đa tam sa phộc ⁽²⁾ sa-phộc hạ

巧休 屹亙阢 后盍觡袎凹卡丫凹 戌矛向袎 渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ TATHÀGATA SAMÏBHAVA SVÀHÀ

The Tathagata Treasury Mantra is:

Nẵng mạc tát phộc đát tha nghiệt để tệ ⁽¹⁾ lam lam lạc lạc ⁽²⁾ sa-phộc hạ

巧休 屹楠凹卡丫包湋桭 劣劣匈匈桭渢扣桭

– ) NAMAHÏ SARVA TATHÀGATEBHYAHÏ RAMÏ RAMÏ RAHÏ RAHÏ SVÀHÀ

The Universal Light Mantra is:

Quy mệnh ⁽¹⁾ nhập-phộc la ma lý nễ ⁽²⁾ đát tha nghiệt đa lật-chỉ ⁽³⁾ sa-phộc hạ

巧休 屹亙阢 后盍觡袎詷匡 亙印市袎凹卡丫出菁袎渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ JVALA MALINI TATHÀGATA ARCI SVÀHÀ

For the Treasury Mudra, join the palms with a hollow center

Bend Wind [index finger] and Water [ring finger] inward

Join Fire [middle finger] with Space [thumb] in the same way

Join Earth [little finger], making it slightly bent

Bend both Space fingers [two thumbs] into the Moon [palms]

Extend Wind [index finger] as though emitting light

Bend Fire [middle finger] like a hook

The Tathagata Armor is as before

For the Mark of the Tongue, place both Space fingers within [bend both thumbs inward]

For the Gate of Speech, join the palms with a hollow center

Move Water [ring finger] and Wind [index finger] into the Moon [palms]

For the Fang Mudra, place Wind [index finger] in the palm [Sampuṭa]

For Eloquence, the two Wind Wheels [two index fingers]

Place them upon the third joints of Fire [upon the third joints of the middle fingers, so that the fingertips do not touch]

For the Ten Powers, join the palms in the Lotus gesture

Bend Earth [little finger] and Space [thumb] inward

Join them together within the palms

For the Foundations of Mindfulness, Wind [index finger] rests against Space [thumb]

For Awakening, Space [thumb] holds Water [ring finger]

Samantabhadra’s Wish-Fulfilling Jewel

Join in the Lotus gesture, with Wind [index finger] pressing upon Fire [middle finger]

The Maitreya Mudra is as before

Bend Wind [index finger] beneath the Fire Wheel [middle finger]

The Power That None Can Harm (the verse continues)

Purify and adorn the Buddha lands

Attend upon all the Tathagatas

Contemplate clearly the ocean of fragrant water

The Great Ocean Mantra is:

Án, vĩ ma lỗ na địa, hồng

湡 合亙吐叨囚 狫

OMÏ_ VIMALA UDADHI HÙMÏ

Take the wondrous King of Lotuses

And place it within the Lotus Treasury Realm

The assembly of the Primordial Perfectly Awakened Ones

Arrange the mandala

Secret within the secret

Born from the Womb-Treasury of Great Compassion

Together with the immeasurable worldly

And transcendent mandalas

All their sacred images

Shall now be described in order; listen well

Encircling it on all four sides

Is a single gate with an approach path

Vajra mudras adorn it throughout

At the center is the Karma Vajra

Above it is a great lotus

With a beautiful vajra stalk

Its eight petals are complete with stamens

And adorned naturally with every jewel

It is partly opened and laden with fruit

Upon that Great Lotus Mudra

The point of Great Emptiness forms an adornment

The formula of the Twelve Links of Arising

Pervades the entire lotus dais

Its walls pour forth immeasurable light

A hundred thousand lotuses surround it

Above them, visualize once more

The Great Enlightenment Lion Throne

Adorned with the King of Jewels

Within the great palace itself

Rows of jeweled pillars are arrayed

Banners and canopies are everywhere

Interwoven with jeweled garlands

Beautiful jeweled robes hang down

Clouds of incense and flowers encircle it

Together with every kind of jeweled cloud

They rain down flowers of every kind

Fragrant splendor adorns the ground

Harmonious melodies delight the ear

All kinds of music are offered

Within the palace, visualize sublime purity

With auspicious vases and argha water

The king of jeweled trees (Jeweled Tree King) blossoms

Mani lamps shine forth

Samadhi, the ground of dharani

The maidens of Ishvara

The assembly of Buddha Paramitas

Marvelously adorned with bodhi flowers

Skillful means perform every art

Chanting the sounds of the Wondrous Dharma

Making offerings to all the Tathagatas

By the power of my merit

The empowering power of the Tathagatas

Together with the power of the Dharma-realm

The offerings abide universally

(Universal Mudra)

Form the Great Wheel Mandala Mudra

Next, the Pathways of the Multitudes of the Form Realm

Ra (先 RA) [white, in the center] Ram (劣 RAMÏ) [red, the banner] Ka (一 -KA) [yellow, the flower] Ma (亙 -MA) [blue, pervading everywhere] Ha (成 -HA) [black, the Pathway of the Sound Realm; Vajra Wisdom Mudra]

Contemplate the Mudras and Mantras within that Central Womb [The seed syllables of the honored ones must each be arranged distinctly. First visualize a perfectly circular halo (Round Radiance)]

The luminous moon universally shines

Pure and free from every defilement

At its center is the form of the principal deity

Whose wondrous appearance transcends the three realms

Silken robes adorn the body

A jeweled crown rests above flowing hair

In the samadhi of tranquil quiescence

Its blazing light surpasses lightning

Just as within a spotless mirror

A profound countenance clearly appears

Manifesting expressions of joy and wrath

Holding emblems such as the boon-granting gesture

The body enters corresponding meditative absorption

The mind is lucid and undistracted

The pure Dharma-essence beyond conception

One should vow to save all sentient beings

By means of the eight mandalas

The retinues naturally gather around

Next, in the East: the Seal of Omniscience

In this direction (?the North): Avalokiteshvara

In the South, place Vajrapani

In accordance with the direction of Nirriti (the Southwest)

Acala, the Tathagata's Messenger

In the direction of Vayu (the Northwest), Trailokyavijaya

In the four directions, the Four Great Protectors

At the first gate, Shakyamuni

At the third, Manjushri

In the South, Sarvanivaranavishkambhin

In the supreme direction (the North), the honored Kshitigarbha

In the direction of the Nagas (the West), Akashagarbha

Together with the Susiddhi (Susidhi: Susiddhikara) retinue

The mighty world-protecting devas

Arrange them in proper sequence

Next, one should hold up the incense burner

(If someone is unable to form the requisite Mudra, they need only hold up the incense burner. The Mantras have variations and may be followed according to oral instructions.)

Next, the Tathagata Armor Mantra is:

Homage ⁽¹⁾ bát-la chiến noa ⁽²⁾ phộc nhật-la nhập-phộc la ⁽³⁾ vĩ sa-phổ la hồng ⁽⁴⁾

巧休 屹亙阢后盍觡袎渨弋汔 向猦 詷匡袎甩卼先 猲桭

NAMAHÏ SAMANTA BUDDHÀNÀMÏ PRACANÏDÏA VAJRA JVALA VISPHURA HÙMÏ

Next, the Tathagata Tongue Mantra is:

Homage ⁽¹⁾ đát tha nghiệt đa, nhĩ ha-phộc ⁽²⁾ tát đế-dã đạt ma bát-la để sắt-xỉ đa ⁽³⁾ sa-phộc hạ

巧休 屹亙阢 后盍觡袎凹卡丫凹 元郡 屹忸 叻猣 渨凸泏凹袎渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ TATHÀGATA JIHVA SATYA DHARMA PRATISÏTÏITA SVÀHÀ

The Tathagata Speech Mantra is:

Homage ⁽¹⁾ đát tha nghiệt đa, ma ha phộc cật đát-la ⁽²⁾ vĩ thấp-phộc chỉ-nhương nẵng ma hộ na dã ⁽³⁾ sa-phộc hạ

巧休 屹亙阢 后盍觡袎凹卡丫凹 亙扣 向撂 甩鄎鄐觡 亙旭叨伏袎渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ TATHÀGATA MAHÀ VAKTRA VI’SVA JNÕÀNÀMÏ MAHA UDAYA SVÀHÀ

The Tathagata Tooth Mantra is:

Homage ⁽¹⁾ đát tha nghiệt đa năng sắt-tra-la la sa la sa cật-la ⁽³⁾ tham bát-la bác ca ⁽⁴⁾ tát phộc đát tha nghiệt đa ⁽⁵⁾ vĩ sái dã tham bà phộc ⁽⁶⁾ sa-phộc hạ

巧休 屹亙阢 后盍觡袎凹卡丫出 句愻袎 先屹先州奇袎 戌直扔一袎 屹楠 凹卡丫凹袎甩好伏 戌矛向 渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ TATHÀGATA DAMÏSÏTÏRA RASA RASA AGRA SAMÏPRÀPAKA TATHÀGATA VISÏAYA SAMBHAVA SVÀHÀ

The Tathagata Eloquence Mantra is:

Homage ⁽¹⁾ a chấn để-dã na-bộ đa ⁽²⁾ lộ ba phộc tam ma đá bát-la bát-đa ⁽³⁾ vĩ du đà sa-phộc la ⁽⁴⁾ sa-phộc hạ

巧休 屹亙阢 后盍觡袎狣才鳧哞凹袎列扔 名僔亙阢 直挕袎 甩圩盍 渢先 渢扣

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ ACINTYA ADBHUTA RÙPA VÀK SAMANTA PRÀPTA VI’SUDDHÀ SVÀRA SVÀHÀ

The Tathagata Ten Powers Mantra is:

Homage ⁽¹⁾ nại xa mạt lãng nga đạt la ⁽²⁾ hồng tam nhiêm ⁽³⁾ sa-phộc hạ

巧休 屹亙阢 后盍觡袎叨在 向吋丫 叻先袎狫戌分袎送扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ DA’SA BALAMÏGA DHARA HÙMÏ SAMÏ JAMÏ _ SVÀHÀ

The Tathagata Foundations of Mindfulness Mantra is:

Homage ⁽¹⁾ đát tha nghiệt đa sa ma-lật đế ⁽²⁾ tát đát-phộc hệ đát-phộc tỳ-dữu ốt-nghiệt đa ⁽³⁾ nga nga nẵng tam mang thảm ma ⁽⁴⁾ sa-phộc hạ

巧休 屹亙阢 后盍觡袎 凹卡丫凹 漟凸袎 屹玆 托出育怐凹袎 丫丫巧 屹交屹亙袎渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ TATHÀGATA SMRÏTI SATVA HÌTA ABHYUDGATA GAGANA SAMA ASAMA_ SVÀHÀ

The Mantra of Impartial Awakening is:

Homage ⁽¹⁾ tát phộc đạt ma tam ma đa bát-la bát-đa ⁽²⁾ đát tha nghiệt đa nỗ nghiệt đa ⁽³⁾ sa-phộc hạ

巧休 屹亙阢 后盍觡袎屹湱 叻愍 屹亙阤 直挕袎凹卡丫出平丫凹袎渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ SARVA DHARMA SAMANTÀ PRÀPTA TATHÀGATA ANUGATA_ SVÀHÀ

(The preceding section is the Assembly of the Tathagata's Body)

The Wish-Fulfilling Jewel Mantra of Samantabhadra Bodhisattva is:

Homage ⁽¹⁾ tham ma đa nỗ nghiệt đa vĩ la nhạ đạt ma ⁽²⁾ nễ xả đa ⁽³⁾ ma hạ ma hạ ⁽⁴⁾ sa-phộc hạ

巧休 屹亙阢 后盍觡袎屹亙阤平丫凹 甩先介 叻猣 市蛭凹 亙扣亙扣 渢扣袎

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ SAMANTA ANUGATA VIRAJA DHARMA NIRJATA MAHÀ MAHÀ _SVÀHÀ

The Mantra of Maitreya Bodhisattva is:

Homage ⁽¹⁾ a nhĩ đa nhạ dã ⁽²⁾ tát phộc tát đát-phộc xa dã nỗ nghiệt đa ⁽³⁾ sa-phộc hạ

巧休 屹亙阢 后盍觡袎狣元仟 介伏 屹湱 屹玆 在仲平丫凹 渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ AJITAMÏ JAYA SARVA SATVA ‘SAYA ANUGATA_ SVÀHÀ

At that time, the Buddha abided in the Nectar-Born Samadhi and proclaimed the Mantra of the Vidyarajni of the Unobstructed Power of All Three Times (the Crown Mudra may be used):

Homage_ Đát nễ-dã tha ⁽¹⁾ nga nga nẵng tam mê ⁽²⁾ a bát-la để tam mê ⁽³⁾ tát phộc đát tha nghiệt đa tam ma đá nỗ nghiệt đế ⁽⁴⁾ nga nga nẵng tam ma ⁽⁵⁾ phộc la lạc khất-xoa nãi ⁽⁶⁾ sa-phộc hạ

巧休 屹亙阢 后盍觡袎凹渰卡 丫丫巧 屹伙袎狣渨凸 屹伙袎屹湱凹卡丫出阢丫包袎丫丫巧屹亙袎 向先 匡朽仞袎渢扣桭

NAMAHÏ SAMANTA BUDDHÀNÀMÏ TADYATHÀ: GAGANA SAME APRATI SAME SARVA TATHÀGATA ANUGATE GAGANA SAMA VARA LAKSÏANÏE SVÀHÀ

The Mantra of the Invincible Power Vidyarajni is (the Jeweled Casket Mudra may be used):

Nẵng mạc tát phộc đát tha nghiệt đế tỳ-dược ⁽¹⁾ tát phộc mục khế tỳ-dược ⁽²⁾ a tam mê ⁽³⁾ bát la mê ⁽⁴⁾ a giả lệ ⁽⁵⁾ nga nga nê tát-ma la nãi ⁽⁶⁾ tát phộc đát-la nỗ nghiệt đế ⁽⁷⁾ sa-phộc hạ

巧休 屹楠 凹卡丫包湋袎 屹楠 觜卜湋袎 狣屹伙 扔先伙袎狣弋同袎 丫丫弁袎 絆先仞袎屹楠泣平丫包袎 渢扣桭

NAMAHÏ SARVA TATHÀGATEBHYAHÏ SARVA MUKHEBHYAHÏ ASAME PARAME ACALE GAGANE SMARANÏE SARVATRA ANUGATE _ SVÀHÀ

Vajrapani holds a flower (Inner Wisdom)

Phộc_ Phộc nhật-la bá nê (This is the Mudra of the Great King of Mantras. The five-pronged vajra represents the five inner wisdoms.)

向_ 向忝扒仞

VA_ VAJRAPÀNÏE

The Purification Mantra is:

Án, một đà mỗi đát-la, phộc nhật-la, la khất-xoa

湡 后盍 伊湥 向忝 先朽

OMÏ BUDDHÀ MAITRA VAJRA RAKSÏA

Acala, the Great Vidyaraja

Removes defilements and causes purity

Dispels obstructions and manifests radiance

Together with protecting the body and establishing the boundary

Next, when wishing to invite the noble sages

First use the bell and vajra

Then use the Mudras and Mantras

To summon the assembly of holy ones

The Hook Mudra, Noose, Chain, and Bell

Next display the samaya

Swiftly fulfilling the unsurpassed aspiration

Causing the principal Mantra Lord

And all the vidyas to rejoice

Present the argha water

Empower it in accordance with the Dharma

And offer it to the Sugatas

To bathe their undefiled bodies

Next, purify everything

I am born from the Buddha's mouth (the Mantra is: Acala, 21 times)

Next, the Mantra for Offering the Flower Seat is (it removes obstacles and bestows unwavering protection):

A (嫙_AHÏ) [Then say the following words]

The syllable Kha, marked with the Great Emptiness dot (丈 -KHAMÏ)

Is placed upon the crown of the head

Transforming the body into a sattva

The vajra seed syllable in the heart

Is arrayed throughout all the limbs

All dharmas transcend verbal expression

With the complete Mudras and Mantras

One immediately becomes equal to Vajradhara

The mantra is as follows (Five-Pronged, Three-Pronged):

Nẵng mạc tam mạn đa phộc nhật-la noản ⁽¹⁾ chiến noa ma ha lỗ sái noa ⁽²⁾ hồng

巧休屹亙阢向忝冊袎弋汔亙扣刎好仕猲桭

– ) NAMAHÏ SAMANTA VAJRANÏÀMÏ CANÏDÏA MAHÀ ROSÏANÏA HÙMÏ

Clothe the entire body in armor.

Next, one should single-mindedly form

The Mudra for Subduing All Māras,

Corresponding with the True Words.

From the Wisdom Fist (right fist), extend the Wind Wheel (index finger),

And place it at the edge of the urna.

It resembles the form of Bhrikuti.

As soon as this Dharma is formed,

One will see throughout this entire ground

Vajras blazing with fiery light.

They can truly and fiercely dispel

The immeasurable armies of the heavenly Māras,

Together with other kinds of obstructive beings;

All will assuredly retreat and disperse.

The Mantra for Terrifying Māras is:

Homage ⁽¹⁾ Ma ha mạt la phộc để ⁽²⁾ nại xa phộc lộ ốt bà phệ ⁽³⁾ ma ha muội đát-lý-dã, tỳ-dữu ốt nghiệt đế, sa-phộc hạ

巧休屹亙阢后盍觡袎亙扣向匡向凸袎叨在向吐畬吒袎亙扣伊摵育怐包渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ MAHÀ BALA VATI, DA’SA BALA UDBHAVE, MAHÀ MAITRIYA ABHYUDGATE SVÀHÀ

Next, with the Forbearance Difficult to Endure,

Form the protective Esoteric Mudra and Vidya.

In the Esoteric Treasury, open the Water Wheels (ring fingers),

Turn them about and point toward the ten directions.

This is called Establishing the Great Boundary.

It is used to guard the realms of the ten directions

And can cause them to remain firm and secure.

Therefore, throughout the three times,

It can universally protect and assist all endeavors.

Its awesome ferocity cannot be seen.

The Great Boundary Mantra is:

Homage ⁽¹⁾ tát phộc đát-la nỗ nghiệt đế ⁽²⁾ mãn đà dã tỷ man ⁽³⁾ ma ha tam ma dã niết la-giả đế ⁽⁴⁾ sa-ma la nãi ⁽⁵⁾ a bát-la để ha đế ⁽⁶⁾ đà ca đà ca ⁽⁷⁾ chiết la chiết la ⁽⁸⁾ mãn đà mãn đà ⁽⁹⁾ nại xa nễ-dĩ chiên ⁽¹⁰⁾ tát phộc đát tha nghiệt đa noa chỉ-nhạ đế ⁽¹¹⁾ bát-la phộc la đạt ma lạp đà vĩ nhạ duệ ⁽¹²⁾ bà nga phộc để ⁽¹³⁾ vĩ củ lý, vĩ củ lệ ⁽¹⁴⁾ lệ lỗ bổ lý ⁽¹⁵⁾ sa-phộc hạ

巧休屹亙阢后盍觡袎屹湱泣平丫包袎向神伏并伐袎亙扣屹亙伏市蛭包袎絆先仕狣渨凸成包袎叻一叻一袎弋匡弋匡袎向神向神袎叨在牄奸袎屹湱凹卡丫出平鄐包袎渨向先叻愍匡益甩介份袎矛丫向凸袎甩乃列甩乃同袎同吉旦共甩乃同袎渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ SARVATRA ANUGATE BANDHÀYA SÌMAMÏ MAHÀ SAMAYA NIRJATE, SMARANÏA APRATIHATE, DHAKA DHAKA, CALA CALA, BANDHA BANDHA, DA’SARDI’SAMÏ SARVA TATHÀGATA ANUJNÕATE PRAVARA DHARMA LADDHA VIJAYE BHAGAVATI, VIKURÙ VIKULE, LELU (?LELLU) PURIVIKULE SVÀHÀ

The abbreviated mantra is as follows (this mantra may be used separately according to the Master's instruction):

Lệ lỗ bổ lý, vĩ củ lý, vĩ củ lệ, sa-phộc hạ

巧休屹亙阢后盍觡袎同吉旦共甩乃同袎渢扣桭

*) NAMAHÏ SAMATA BUDDHÀNÀMÏ LELU (?LELLU) PURIVIKULE SVÀHÀ

SIXTH ASSEMBLY

In the four directions are the Four Great Protectors:

The Fearless One destroys all fears;

The Protector Difficult to Subdue;

And the Unendurable One universally protects.

For the Treasury Mudra, join the nails of the Water Wheels (ring fingers),

And extend and open the two Wind Wheels (two index fingers).

The Dharma Banner is crowned by a lofty peak,

Showing compassion to all beings without exception.

Upon the lotus dais in the direction of Shakra (the East),

The radiance of the syllable Phộc (向 _VA) transforms into

The Fearless One Who Establishes Protection.

He is yellow in color and wears beautiful white robes;

His face displays slight wrath,

And his hand holds a danda (Danïdïa: staff).

In the direction of the Yakshas (the North), the syllable Phộc (生 _BA)

Becomes the Protector Who Destroys Fear.

He wears white robes and is pure white in color;

His hand holds a khadga (Khadga: sword).

In the direction of the Nagas (the West), contemplate the syllable Sách (戍_SAHÏ),

Which transforms into the One Difficult to Subdue.

His color is like the ashoka flower;

He wears red robes and smiles,

Observing those within the assembly.

In the direction of Yama (the South), Hàm Khiếm (汙 _KSÏAMÏ)

Becomes the Invincible One Who Establishes Protection.

He is black and wears pitch-black garments;

His brows are like Bhrikuti's, and his forehead is furrowed.

Upon his head he wears a crown of knotted hair,

Illuminating the realm of sentient beings.

His hand holds the danda mudra.

Together with all their retinues,

They are all seated upon white lotuses.

Their mantras and esoteric mudras

Have been revealed previously.

At each gate are two Gatekeepers.

For the Invincible One, the Samadhi Fist (left fist)

Raises and opens the Wing Wheel (elbow),

While the Wisdom Fist (right fist) is held at the heart with the Wind Wheel (index finger) extended.

One should contemplate in this manner.

The Facing Gatekeeper raises the Wisdom Fist (right fist)

In this manner, as though thrusting against the other.

The Mantra of the Impassable Gatekeeper is:

(Vajra homage) ⁽¹⁾ nột la-đà lý-sái ma hạ lộ sái noa ⁽²⁾ khư nại dã tát noan sa-đát tha nghiệt đa nhiên củ lỗ ⁽³⁾ sa-phộc hạ

巧休屹亙阢向忝冊袎毛勤溶亙扣刎好仕袎刀叨伏屹湱凹卡丫出慴乃列袎渢扣桭

– ) NAMAHÏ SAMANTA VAJRANÏAMÏ DÏARDHARSÏA, MAHÀ ROSÏANÏA KHÀDAYA SARVA TATHÀGATÀ JNÕAMÏ KURÙ_ SVÀHÀ

The Vidya of the Facing Gatekeeper:

(As above) ⁽¹⁾ Hệ, a tỳ mục khư, ma hạ bát-la chiến noa ⁽²⁾ khư na dã, khẩn chỉ la dã tỷ ⁽³⁾ tam ma dã, ma nỗ sa-ma la ⁽⁴⁾ sa-phộc hạ

巧休屹亙阢向忝冊袎旨狣石觜几亙扣盲弋汔袎几叨伏袎寣才全伏帆袎屹亙伏亙平絆先袎渢扣桭

– ) NAMAHÏ SAMANTA VAJRANÏAMÏ HE ABHIMUKHA MAHÀ PRACANÏDÏA KHADAYA KIMÏCIRÀYASI SAMAYA MANUSMARA SVÀHÀ

The Mantra for Scented Paste is:

Homage ⁽¹⁾ vĩ du đà nga độ nạp-bà phộc ⁽²⁾ sa-phộc hạ

巧休屹亙阢后盍觡甩圩益丫秦畬向渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ VI’SUDDHA GANDHA UDBHAVA SVÀHÀ

The Mantra for the Offering of Flowers is:

Homage ⁽¹⁾ ma hạ muội đát lý-dã ⁽²⁾ tỳ-dữu nột nghiệt đế ⁽³⁾ sa-phộc hạ

巧休屹亙阢后盍觡袎亙扣伊摵育怐包渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ MAHÀ MAITRYA ABHYUDGATE SVÀHÀ

The Mantra for the Offering of Burning Incense is:

Homage ⁽¹⁾ đạt ma đát-phộc nỗ nghiệt đế ⁽²⁾ sa-phộc hạ

巧休屹亙阢后盍觡袎叻猣叻加袎狣平丫包渢扣袎

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ DHARMADHÀTU ANUGATE SVÀHÀ

The Mantra for the Offering of Food and Drink is:

Homage ⁽¹⁾ a la la, ca la la ⁽²⁾ mạt lân nại na nhĩ muội lân nại nỉ ⁽³⁾ ma hạ mạt lịch ⁽⁴⁾ sa-phộc hạ

巧休屹亙阢后盍觡袎狣先先一先先向銃叨叨亦袎向銃叨只亙扣向豤袎渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ ARARA KARARA VALIMÏ DADA MI VALIMÏ DADE MAHÀ VALIHÏ SVÀHÀ

The Mantra for the Offering of Lamps is:

Homage ⁽¹⁾ đát tha nghiệt đa la-chi ⁽²⁾ sa-phả la ninh phộc bà sa nẵng ⁽³⁾ nga nga nhu lý-dã ⁽⁴⁾ sa-phộc hạ

巧休屹亙阢后盍觡袎凹卡丫出菁袎剉先仕向矢屹巧袎丫丫必叼搏渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ TATHÀGATA ARCI SPHARANÏA VABHÀSANA GAGANA UDÀRYA_ SVÀHÀ

The Mantra of the Vidyarajni of the Transforming Akashagarbha is:

Nẵng mạc tát phộc đát tha nghiệt đế phiếu ⁽¹⁾ vĩ thấp-phộc mục khế tệ ⁽²⁾ tát phộc tha khiếm ⁽⁴⁾ ô ná nghiệt đế, tát-phả la, hệ hàm ⁽⁵⁾ nga nga na kiếm ⁽⁶⁾ sa-phộc hạ

巧休屹湱凹卡丫包湋袎甩鄎觜卜湋袎屹湱卡丈袎栥怐包剉先托伐袎丫丫巧入袎渢扣桭

– ) NAMAHÏ SARVA TATHÀGATEBHYAHÏ VI’SVA MUKHEBHYAHÏ SARVATHÀ KHAMÏ UDGATE SPHARA HÌMAMÏ GAGANAKAMÏSVÀHÀ

Next,

At the station of Vairocana

And at the place where the practitioner abides,

In each is the Oceanic Assembly.

In that majestic and radiant, beautifully adorned place,

Recite the King of Praises as follows,

Chanting it fully seven times.

The praise is:

Tát phộc vĩ-dã tỷ ba phộc ngật-la ngật-lý dã ⁽¹⁾ Tố nga đa địa bát đế nhĩ na ⁽²⁾ đát-hiệt đà đổ ca ma hạ la nhạ phệ lô tá nẵng, nẵng mô tố-đồ đế

This is the abbreviated version. The Great Praise is found elsewhere.

If one upholds this King of Praises,

Whatever one delights in will be accomplished.

SECOND ASSEMBLY

Moreover, O Lord of Mysteries!

The Tathagata's mandala

Is like the pure full moon.

Within it appears the color of a conch shell (lustrous white).

All the Buddhas are within a triangle,

Situated upon a white lotus.

The point of emptiness forms the emblem,

Surrounded by vajra mudras.

From that Lord of Mantras,

Light radiates universally in all directions.

The Buddha sits beneath the Bodhi tree,

Maintaining this Subjugation of the Four Maras.

He can perfect manifold virtues

And bring forth every King of Samadhi.

Next, in its northern corner,

Is the Guiding Teacher, the Mother of all Buddhas,

Brilliant with the color of pure gold.

She wears a robe of white gauze silk,

Illuminating everywhere like the sun,

And abides in samadhi through right concentration.

Next are the Seven Koti

Buddha-Mothers, bodhisattvas, and others.

Again, in the southern direction,

Is the Great Valiant Bodhisattva,

The Great Blissful Amogha.

Vajra Samadhi Treasure

The bodhisattvas who save the world

The Mudra of the Great Virtuous Holy Honored One

Is called Fulfilling the Aspirations of All Beings

The True Cintamani Jewel

Abides upon a white lotus

The Mantra of the Mind of All Buddhas is: (Use the Universal Mudra)

Homage ⁽¹⁾ Ám, tát phộc một đà mạo địa tát đát-phộc ⁽²⁾ hột-lý nại dã ⁽³⁾ phệ xa nễ ⁽⁴⁾ nẵng mạc tát phộc vĩ nê ⁽⁵⁾ sa-phộc hạ

巧休屹亙阢后盍觡袎珃 楠后盍回囚屹玆袎岝叨兇沉吒在市袎巧休屹楠甩只袎渢扣桭

NAMAHÏ SAMANTA BUDDHÀNÀMÏ AMÏ SARVA BUDDHÀ BODHISATVA HRÏDAYAMÏ NYÀVE’SANI NAMAHÏ SARVA VIDE SVÀHÀ

The Mantra of the Vidyarajni Eye of Space is: (The Buddha-Eye Mudra may be used)

Homage_ nghiệm ⁽¹⁾ nga nga nẵng, phộc la, lạc cật-xoa nễ ⁽²⁾ nga nga nẵng tam mê duệ ⁽³⁾ tát phộc đổ ốt-nghiệt đa ⁽⁴⁾ tỵ sa la tam bà phệ ⁽⁵⁾ nhập-phộc la na mục già nan ⁽⁶⁾ sa-phộc hạ

巧休屹亙阢后盍觡袎刃袎丫丫巧向先匡朽仞袎丫丫巧屹亙份袎屹湱北怐出袎石州先戌矛吒袎詷匡左伕叉觡袎渢扣桭

NAMAHÏ SAMANTA BUDDHÀNÀMÏ GAMÏ GAGANA VARA LAKSÏANÏE GAGANA SAMAYE SARVATA UDGATA ABHISÀRA SAMÏBHAVE JVALANA AMOGHÀNÀMÏ SVÀHÀ

The Mantra of All Bodhisattvas is:

Homage ⁽¹⁾ tát phộc tha ⁽²⁾ vĩ ma đế ⁽³⁾ vĩ chỉ la ninh ⁽⁴⁾ đạt la-ma đà đổ, niết nhạ đa ⁽⁵⁾ tham tham ha ⁽⁶⁾ sa-phộc hạ

巧休屹亙阢后盍觡袎一屹湱卡袎甩亙凸甩丁先摙袎叻猣四加市蛭凹戌戌扣袎渢扣桭

NAMAHÏ SAMANTA BUDDHÀNÀMÏ KA SARVATHÀ VIMATI VIKIRANÏA DHARMADHÀTU NIRJATA SAMÏ SAMÏ HÀ SVÀHÀ

(The preceding is the Universal Mudra of the Buddha Family)

THIRD ASSEMBLY

In the north is Avalokitesvara

The Secret Mandala

Children of the Buddha, listen single-mindedly

It universally manifests forms throughout the ten directions

At the center is the Auspicious Conch

From which a padma flower arises

Partly opened and laden with fruit

Resting in the hand of the Great Lotus One

Its radiance is like the clear moon

The conch and the kunda flower (the protruding flower is bright white)

Smiling, he sits upon a white lotus

In his hair appears Amitayus

Abiding in the Samadhi of Universal Contemplation

The retinue of the Lotus Family

Is arranged first at the far west

Hayagriva Avalokitesvara

The assembly of Great Vidyas with white bodies

The Honored Bodhisattva Tara

Avalokitesvara Bodhisattva

Bhrikuti Bodhisattva

Mahasthamaprapta Bodhisattva

Producer of the Lotus Family

Second: the Vidya of Tranquil Flow

Together with the Great Auspicious Vidya

The Great Auspicious Great Vidya

Cintamanicakra Bodhisattva

The consort Yasodhara

Auspicious Stupa

Mahanuśaṃsa (?Seeking) Bodhisattva

The Honored Bodhisattva Pandaravasini

Great Auspicious Transformation Bodhisattva

Water Auspiciousness Bodhisattva

Amoghapasa King

The assembly of Wind-Wealth Bodhisattvas

White-Bodied Avalokitesvara

Parnasabari Bodhisattva

To the right is the One of Great Renown

The holy and honored Tara

Her color is a mixture of blue and white

In the form of a middle-aged woman

With palms joined, holding a blue lotus

Her circular halo remains unchanged

Shining like pure gold

Smiling, clad in immaculate white

Make the Inner Binding, raising Space (thumb) and Wind (index finger)

To the left is Bhrikuti

Her lowered hand holds a rosary

Three-eyed, with her hair bound in a topknot

The honored figure is pure white

The colors of her halo have no dominant hue

White, yellow, and red blend together

For the preceding mudra, cross the Wind Wheels (index fingers)

Next, near Bhrikuti

Depict the Honored One Who Has Attained Great Power

His garments are the color of a conch

In his hand is the lotus of great compassion

Fresh and lovely, not yet opened

A circular halo surrounds him

A Vidyarajni abides beside him

Called the Bearer of Renown

Every wondrous necklace

Adorns her golden body

She holds a beautiful flowering branch

The left hand holds a Pāṇḍu flower (a protruding flower in the west, pale yellow in color)

The secret mudra is like that of the Vidyaraja

Raise and bend the Wind Wheel (index finger)

Near the holy Tara

Abides the Honored Pandaravasini

Her crown and hair are beautifully white

Her hand holds a padma (Padma—a pink lotus)

Join Concentration and Wisdom (the two hands) in the Hollow-Palm Gesture (join the palms while leaving the center hollow)

Place Space (thumb) and Water (ring finger) within the Moon (the palm)

Before the holy one, depict

The Great-Power Vidyaraja

His color like the light of the rising sun

His body adorned with white lotuses

Blazing magnificently, his hair becomes flame

Roaring wrathfully, baring his fangs

With the hair and claws of the King of Beasts

His mudra is like that of the Honored Pandaravasini

Move Wind (index finger) beneath the Space Wheel (thumb)

Separated by the width of a grain of rice

For Ksitigarbha, make the Inner Binding

Joining together Earth (little finger), Water (ring finger), and Space (thumb)

The Mantra of Avalokitesvara Bodhisattva is [Sanskrit: A Phộc Lộ Chỉ Đế thấp-phộc phộc (?la)—Avalokite’svara)]

Homage ⁽¹⁾ Sa, tát phộc đát tha nghiệt đa phộc lộ cát đa ⁽²⁾ yết lỗ ninh ma dã ⁽³⁾ la la la, hồng, nhạ ⁽⁴⁾ sa-phộc hạ

巧休屹亙阢后盍觡袎屹袎屹湱凹卡丫出向吐丁凹袎一列仕亙伏袎先先先猲切渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ SA SARVA TATHÀGATA AVALOKITA KARUNÏA MAYA RA RA RA, HÙMÏ JAHÏ SVÀHÀ

The Mantra of Tara Bodhisattva is (Đá la nễ vĩ: Tàràdevi)

Homage ⁽¹⁾ Đạm, đá lệ đá lệ nê ⁽²⁾ yết lỗ noa, ốt-bà phệ ⁽³⁾ sa-phộc hạ

巧休屹亙阢后盍觡袎仟袎出刑出共仗袎一列仕珈畬吒袎渢扣桭

*) NAMAHÏ SAMANTA BUDDHÀNÀMÏ TAMÏ TÀRE TÀRINÏI KARUNÏA UDBHAVE SVÀHÀ

The Mantra of Bhrikuti Bodhisattva is (Bhrïkutïi)

Homage ⁽¹⁾ bổ lợi, tát phộc bà dã, đát-la tán nễ ⁽²⁾ hồng, sa-phả tra dã ⁽³⁾ sa-phộc hạ

巧休屹亙阢后盍觡袎妵袎屹湱矛伏泣屹市猲剉誆伏渢扣桭

NAMAHÏ SAMANTA BUDDHÀNÀMÏ BHRÏ SARVA BHAYA TRÀSANI HÙMÏ SPHATÏYA SVÀHÀ

The Mantra of Mahasthamaprapta Bodhisattva is [Ma ha sa-thái ma bát-la bát lộ (?đa): Mahàsthamapràpta]

Homage ⁽¹⁾ tham nhiêm nhiêm sách ⁽²⁾ sa-phộc hạ

巧休屹亙阢后盍觡袎戌袎分分戍渢扣桭

*) NAMAHÏ SAMANTA BUDDHÀNÀMÏ SAMÏ JAMÏ JAMÏ SAHÏ_ SVÀHÀ

The Mantra of Yasodhara is (Ya’sodhara)

Homage ⁽¹⁾ Viêm dã du đà la dã ⁽²⁾ sa-phộc hạ

巧休屹亙阢后盍觡袎兇袎伏夸叻先伏渢扣

*) NAMAHÏ SAMANTA BUDDHÀNÀMÏ _YAMÏ - YA’SODHARAYA - SVÀHÀ

The Mantra of the Honored Bodhisattva Pandaravasini is (Panïdïaravàsïinïi)

Homage ⁽¹⁾ đát tha nghiệt đa vĩ sái dã, tam bà phệ ⁽²⁾ bát na-ma mang lý nễ ⁽³⁾ sa-phộc hạ

巧休屹亙阢后盍觡袎正袎凹卡丫凹甩好伏袎戌矛吒袎扔痧交印市渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ PAMÏ TATHÀGATA VISÏAYA SAMÏBHAVE PADMA MÀLINI SVÀHÀ

The Mantra of Hayagriva is (Hayagrìva)

Homage ⁽¹⁾ hồng khư na dã bạn nhạ ⁽²⁾ sa-phả tra dã ⁽³⁾ sa-phộc hạ

巧休屹亙阢后盍觡袎曳袎猲几叨伏乓介剉誆伏渢扣

NAMAHÏ SAMANTA BUDDHÀNÀMÏ HAMÏ HÙMÏ KHADAYA BHAMÏJA SPHATÏYA SVÀHÀ

The Mantra of Ksitigarbha Bodhisattva is (Ksìtigarbha)

Homage ⁽¹⁾ ha ha ha ⁽²⁾ tố đát nỗ ⁽³⁾ sa-phộc hạ

巧休屹亙阢后盍觡袎成成成袎鉏凹平袎渢扣桭

NAMAHÏ SAMANTA BUDDHÀNÀMÏ_ HA HA HA SUTANU SVÀHÀ

Children of the Buddha! Listen attentively

Next, in the east, the third enclosure

Is the Vajra Altar of Bestowing Wishes

Contemplate all four directions together

The Vajra mudra provides protection

At the very center one should make

The Fire-Born Mandala

Within the heart, again establish

The wondrous and excellent blue-lotus mudra

The syllable A of the Wise Manjusri

Surrounded by its root mantra

Arrange the bija syllables according to the Dharma

Arrange the bija syllables according to the Dharma

Again, at the sides of the four directions

Adorn them with blue lotuses

All around, make the honored assembly of the diligent (?Vigorous Ones)

EIGHTH ASSEMBLY

First establish Wondrous Auspiciousness

His body is the color of turmeric (saffron yellow)

Upon his crown he wears the Five-Topknot Crown (five locks of hair)

Appearing in the form of a young boy

His left hand holds a blue lotus

Upon it is displayed the Vajra mudra

His face is benevolent and smiling

Seated upon a white lotus

With wondrous marks and a circular halo

Its light illuminating all around

He abides in the Buddha’s empowerment

The King of Samadhi of Spiritual Power

Jaya and Vijaya

The Youthful Mother, Duti

To the north is Jaliniprabha Bodhisattva

Aparajita

To the north is Jaliniprabha Bodhisattva

Next is Ratnamukuta Bodhisattva

Vimalaprabha Bodhisattva

Candraprabha Bodhisattva

The assembly of Manjusri with speech topknots

Upakesini

The Command-Fulfilling Bodhisattvas

The Honored Manjusri

Manjusri Bodhisattva

The two messengers of Manjusri

Summoning, and the four Command-Fulfilling Ones

And the Summoning Bodhisattva

To the right is Jaliniprabha Bodhisattva

Holding all jeweled nets

And every kind of wondrous necklace,

Seated upon a jeweled lotus throne,

Contemplate the Buddha’s chief disciple.

The Samādhi Fist (right fist) holds the Hook Mudrā.

The Jeweled Crown holds the Jewel Mudrā.

The Left Lotus (the lotus on the left), Stainless Light,

Is an unopened blue lotus.

Extend the mudrā forward, slightly bent.

Next, Keśinī holds a sword.

(Earth-Wisdom holds the Banner Mudrā.)

The Wisdom Fist (? left fist) raises Earth (little finger) and Water (ring finger).

The Youth Citra:

The Right Fist’s Wind-Wheel (index finger) is held upright like a staff.

The Summoning Wind (index finger) forms a hook.

Next are the five kinds of Attendants Who Obey the Teaching.

The Inconceivable Youth:

Samādhi and Wisdom (both hands) form the Inward-Bound Fist.

Raise Space (thumb) and Wind (index finger), joining them together.

Bend Wind (index finger) at the third joint.

Thus are the five messengers,

With the two assemblies surrounding them,

Attending upon Invincible Wisdom.

[Mañjuśrī: the Saṃpuṭa palms; the two Fire fingers (middle fingers) press backward against the backs of the two Water fingers (ring fingers); the two Wind fingers (index fingers) rest against the Space-Wheels (thumbs). The One of Invincible Wisdom is Mañjuśrī.]

The mantra of Mañjuśrī Bodhisattva (Mãn Tố Thất Lý Một Đà Nẵng: Manõju’srì buddhana) is:

Homage ⁽¹⁾ hệ hệ câu ma la ca ⁽²⁾ vĩ mục cật-đế bát tha tất-thể đa ⁽³⁾ sa-ma la sa-ma la ⁽⁴⁾ bát-la để nhiên ⁽⁵⁾ sa-phộc hạ

巧休屹亙阢后盍觡袎伐桭旨旨乃交先一袎甩觜詵扔卉芛凹袎絆先揨渨凸慴渢扣

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ MAMÏ HE HE KUMÀRAKA VIMUKTI PATHA STHITA SMARA SMARA PRATIJNÕÀMÏ SVÀHÀ

The mantra of Light-Net Bodhisattva is:

Homage ⁽¹⁾ hệ hệ câu ma la ⁽²⁾ mang dã nghiệt đa sa-phộc bà phộc tất-thể đa ⁽³⁾ sa-phộc hạ

巧休屹亙阢后盍觡袎分袎旨旨乃交先袎交仲丫凹辱矢向芛凹袎渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ JAMÏ HE HE KUMÀRA MÀYÀGATA SVABHÀVA STHITA SVÀHÀ

The mantra of Stainless Light Bodhisattva is:

Homage ⁽¹⁾ hệ củ mang la ⁽²⁾ vĩ chất đát-la nghiệt đế ⁽³⁾ củ mang la ma nỗ sa-ma la ⁽⁴⁾ sa-phộc hạ

巧休屹亙阢后盍觡袎旨乃交先袎甩才湥丫凸乃交先袎亙平絆先袎送扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ HE KUMÀRA VICITRA GATI KUMÀRA MANÏUSMARA SVÀHÀ

The mantra of Keśinī is (Ke’sini) (Below are the five Youth Messengers of Mañjuśrī):

Homage ⁽¹⁾ hệ hệ củ mang lý kế ⁽²⁾ na gia nhưỡng nan sa-ma la sa-ma la ⁽³⁾ bát-la để nhiên ⁽⁴⁾ sa-phộc hạ

巧休屹亙阢后盍觡袎丁印袎旨旨乃交共了袎叨仲鄐觡袎絆先絆先袎盲凸慴渢扣

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ KILI HE HE KUMÀRIKE DAYÀJNÕANAMÏ SMARA SMARA PRATIJNÕAMÏ_ SVÀHÀ

The mantra of Upakeśinī is (Upake’sini):

Homage ⁽¹⁾ tần na dã nhưỡng nan ⁽²⁾ hệ củ mang lý kế ⁽³⁾ sa-phộc hạ

巧休屹亙阢后盍觡袎司印袎石刡仲鄐戊袎旨乃交共了袎渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ DILI BHINDHAYA AJNÕANAMÏ HE KUMÀRIKE SVÀHÀ

The mantra of the Earth-Wisdom Banner is (Phộc sách Ma Để-dã: Vasumàtya):

Homage ⁽¹⁾ hệ sa-ma la nhưỡng nẵng kế đổ ⁽²⁾ sa-phộc hạ

巧休屹亙阢后盍觡袎扛印袎旨絆先鄐巧了加袎渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ HILI HE SMARA JNÕANA KETU_ SVÀHÀ

The mantra of the Youth Citra is (Citra):

Homage ⁽¹⁾ Nhĩ lý, chất đa-la ⁽²⁾ sa-phộc hạ

巧休屹亙阢后盍觡袎亦印袎才泣桭渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ MILI CITRÀ _ SVÀHÀ

The mantra of the Summoning Youth is (Above are the five messengers of Mañjuśrī):

Homage ⁽¹⁾ a ca la-xoa lê duệ dã ⁽²⁾ tát noan củ lỗ a nhiên ⁽³⁾ củ mang la tả ⁽⁴⁾ sa-phộc hạ

巧休屹亙阢后盍觡袎狣一溶伏袎屹湱乃冰狣慴袎乃交先兩袎渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ AKARSÏAYA SARVA KURU AJNÕAMÏ KUMÀRASYA SVÀHÀ

The mantra of the Inconceivable Youth is:

Homage ⁽¹⁾ a vĩ sa-ma dã ninh duệ ⁽²⁾ sa-phộc hạ

巧休屹亙阢后盍觡袎猱甩絆伏布份袎渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ AHÏ VISMAYANÌYE SVÀHÀ

NINTH ASSEMBLY

The practitioner, on the left side,

Next forms the One of Great Renown,

Remover of All Obscuring Hindrances.

The seed syllable of great vigor

Is the Cintāmaṇi,

Abiding within the Fire-Wheel,

With the dignified assembly attending.

One should know that his retinue consists of:

Compassionate-Wisdom Bodhisattva,

Destroyer of Evil Destinies Bodhisattva,

Bestower of Fearlessness Bodhisattva,

The group of Bhadrapāla Bodhisattva,

Inconceivable Bodhisattva,

Born of Loving-Kindness Bodhisattva,

And Dispeller of All Torments.

The emblems of the esoteric ones

Should be arranged in sequence.

The Honored Remover of Hindrances, renowned by name,

Abides in the Samādhi of Compassionate Power.

Wisdom and Merit (both hands) are joined with hollowed palms (Hollow-Palm Añjali).

Bend Earth (little fingers) and Water (ring fingers) into the Moon (palms).

To the honored one’s left is the Dispeller of Doubts.

Bind inwardly and raise Fire (middle fingers) and Space (thumbs).

Place the jeweled vase upon the single-pronged vajra.

Bestower of Fearlessness Bodhisattva

Forms the hand gesture of bestowing fearlessness.

Dispeller of All Evil Destinies

Extends Samādhi and Wisdom (both hands) and joins them together.

Wisdom of Rescue and Protection Bodhisattva:

The Compassion Hand (left hand), its palm at the heart,

Raises Space (thumb) upward.

Great Loving-Kindness-Born Bodhisattva:

Wisdom’s Wind and Space (right index finger and right thumb) hold a flower.

To the right is Compassionate Spring that Moistens.

Compassion (left hand) rests upon the heart.

Lower the bent Fire-Wheel (middle finger), pointing downward.

Dispeller of All Torments

Lowers the hand in the boon-bestowing gesture,

Pouring forth a stream of sweet water

From all the fingertips.

Next is Inconceivable Wisdom,

Using the hand of fearlessness;

Space (thumb) and Wind (index finger) are shaped as though holding a pearl (jewel).

The mantra of Remover of All Obscuring Hindrances Bodhisattva is (Sarva nirvaranïa viskamïbhin):

Homage ⁽¹⁾ A, tát đát-phộc hệ đa ⁽²⁾ tệ ốt-nghiệt đa ⁽³⁾ đát-lam đát-lam, lam lam ⁽⁴⁾ sa-phộc hạ

巧休屹亙阢后盍觡袎猱屹湱托出育怐包桭沼沼劣劣渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ AHÏ SATVA HÌTA ABHYUDGATE TRAMÏ TRAMÏ RAMÏ RAMÏ_ SVÀHÀ

The mantra of Dispeller of Doubts Bodhisattva is (also named Câu Hạ Lý Nẵng: Kautïùhalahï):

Homage ⁽¹⁾ vĩ ma để chế nặc ca ⁽²⁾ sa-phộc hạ

巧休屹亙阢后盍觡袎成屹觡袎甩亙凸琚叨一袎渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ HASANÀMÏ VIMATI CCHEDAKA SVÀHÀ

The mantra of Bestower of Fearlessness Bodhisattva is (Sarva Satva Abhayamïdada):

Homage ⁽¹⁾ a bội diễn na na ⁽²⁾ sa-phộc hạ

巧休屹亙阢后盍觡袎先屹觡袎狣矛兇叨叼袎渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ RASANÀMÏ ABHAYAMÏDADÀ _ SVÀHÀ

The mantra of Dispeller of Evil Destinies is (Sarvapàyajahahï):

Homage ⁽¹⁾ a tỳ-dữu đạt la nê ⁽²⁾ tát đát-phộc đà đôn ⁽³⁾ sa-phộc hạ

巧休屹亙阢后盍觡袎盍屹戊袎狣育益先仗屹玆四加袎渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ DVÀSANAMÏ ABHYUDDHARANÏI SATVADHÀTU_ SVÀHÀ

The mantra of Wisdom of Rescue and Protection Bodhisattva is:

Homage ⁽¹⁾ hệ ma hạ ma hạ sa-ma la bát-la đế nhiên ⁽²⁾ sa-phộc hạ

巧休屹亙阢后盍觡袎甩成屹戊袎旨 亙扣亙扣 絆先渨凸慴袎渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ VIHASANAMÏ HE MAHÀ MAHÀ SMARA PRATIJNÕAMÏ SVÀHÀ

The mantra of Great Loving-Kindness-Born Bodhisattva is (Ma Hạ Hối Tích Lý-dã tỳ-dục nẵng ca: Mahà Maitryabhyudgatahï):

Homage ⁽¹⁾ sa-phộc chế cấu ốt-nghiệt đa ⁽²⁾ sa-phộc hạ

巧休屹亙阢后盍觡袎毋袎辱才柰珈怐凹渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ TÏHAMÏ SVACITTA UDGATA_ SVÀHÀ

The mantra of Compassionate Spring that Moistens Bodhisattva is (Ma Ha Ca Lỗ Noa Mạc-La Chấn Đa:Mahà Karunïàmrïditahï):

Homage ⁽¹⁾ ca lỗ ninh một sái nê đa ⁽²⁾ Sa-phộc hạ

巧休屹亙阢后盍觡袎兇袎一冰仕邵水凹渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ YAMÏ KARUNÏA MREDÏITA_ SVÀHÀ

The mantra of Dispeller of All Torments Bodhisattva is (Tát Phộc Na Hạ Bát-La Xả Nhĩ: Sarva dàha pra’samina—The seed syllable is Aûi 槎 (I):

Homage ⁽¹⁾ hệ phộc la na ⁽²⁾ phộc la bát-la bát đa ⁽³⁾ sa-phộc hạ

巧休屹亙阢后盍觡袎槎袎旨向先叨向先直挕渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ Ì HE VARADA VARA PRÀPTA SVÀHÀ

The mantra of Inconceivable Wisdom Bodhisattva is (Acintya matidatta):

Homage ⁽¹⁾ tát phộc xả bát lý bố la ca ⁽²⁾ sa-phộc hạ

巧休屹亙阢后盍觡袎栠袎屹楔圭扔共觢先一渢扣桭

– ) NAMAHÏ SAMANTA BUDDHÀNÀMÏ Ù SARVÀ ’SAPARIPÙRAKA_ SVÀHÀ

THE GREAT VAIROCANA SUTRA’S RITUAL PROCEDURE FOR VAST ACCOMPLISHMENT

UPPER FASCICLE (End)