Bu Pc 2626. Sewing a robe for a nun
Pāli / Sanskrit:Cīvarasibbana
A monk who sews a robe for a nun must confess the offense.
Save your scripture progress
Create a free account to save scriptures, track progress, and continue your daily learning path.
Theravāda Collection on Monastic Law The Great Analysis
The chapter on offenses entailing confession The subchapter on the instruction 26. Sewing a robe for a nun
Origin story
At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery. At that time Venerable Udāyī had become skilled in making robes. On one occasion a certain nun went to Udāyī and said to him, “Venerable, would you please sew me a robe?”
He then sewed a robe for that nun, well-dyed and beautifully made, and he drew a picture in the middle of it. He then folded it and put it aside. Soon afterwards that nun went to Udāyī and said, “Sir, where’s the robe?”
“Now, sister, take this robe as it’s folded and put it aside. When the Sangha of nuns goes to the instruction, then put it on and follow right behind the other nuns.”
And that nun did just that. People complained and criticized her, “How indecent these nuns are, what shameless scoundrels, in drawing pictures on their robes!”
The nuns asked her, “Who did this?”
“Venerable Udāyī.”
“This sort of work would not even make an indecent, shameless scoundrel look good, let alone Venerable Udāyī.”
The nuns told the monks, and the monks of few desires complained and criticized him, “How could Venerable Udāyī sew a robe for a nun?” … “Is it true, Udāyī, that you did this?”
“It’s true, sir.”
“Is she a relative of yours?”
“No.”
“Foolish man, a man and a woman who are unrelated don’t know what’s appropriate and inappropriate, what’s inspiring and uninspiring, in dealing with each other. And still you did this. This will affect people’s confidence …” … “And, monks, this training rule should be recited like this:
Final ruling
‘If a monk sews a robe for an unrelated nun, or has one sewn, he commits an offense entailing confession.’”
Definitions
A: whoever … Monk: … The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case. Unrelated: anyone who is not a descendant of one’s male ancestors going back eight generations, either on the mother’s side or on the father’s side. A nun: she has been given the full ordination by both Sanghas. A robe: one of the six kinds of robes. Sews: if he sews it himself, then for each stitch he commits an offense entailing confession. Has sewn: if he asks another, he commits an offense entailing confession. If he only asks once, then even if the other sews a lot, he commits one offense entailing confession.
Permutations
If she is unrelated and he perceives her as such, and he sews her a robe or has one sewn, he commits an offense entailing confession. If she is unrelated, but he is unsure of it, and he sews her a robe or has one sewn, he commits an offense entailing confession. If she is unrelated, but he perceives her as related, and he sews her a robe or has one sewn, he commits an offense entailing confession.
If he sews a robe, or has one sewn, for a nun who is fully ordained only on one side, he commits an offense of wrong conduct. If she is related, but he perceives her as unrelated, he commits an offense of wrong conduct. If she is related, but he is unsure of it, he commits an offense of wrong conduct. If she is related and he perceives her as such, there is no offense.
Non-offenses
There is no offense: if she is related; if he sews any requisite apart from a robe, or has it sewn; if it is a trainee nun; if it is a novice nun; if he is insane; if he is the first offender.
The training rule on sewing a robe for a nun, the sixth, is finished.
The “…” is an abbreviation carried over from the Pāli original itself, called peyyāla. The early canon was memorized and recited, so passages repeated verbatim from a preceding discourse were commonly contracted to an elision mark rather than written out in full. Venerable Thích Minh Châu's translation preserves this convention. Some texts therefore look short — but that is the canonical form, not missing content or a truncated translation. The elided passages can be read in full in the preceding discourses of the same chapter.
Translations belong to the translator/source credited above. The bilingual compilation, presentation, and AI translations compiled by Inti are © Inti Foundation. Please attribute when quoting; do not bulk-copy or use commercially without permission.