Inti DharmaInti Dharma
← Scripture
Theravāda — Pali Canon · Vinaya Piṭaka — The Discipline Basket

Bu Pc 4040. Eating ungiven food

Pāli / Sanskrit:Dantapona

📖322 words · ~1 min read
2
Summary

A monk who consumes unoffered food or drink must confess the offense.

Save your scripture progress

Create a free account to save scriptures, track progress, and continue your daily learning path.

Create account →
Interpreted by Inti AI (English)
🪷 AI interpretation

Pātimokkha Bhikkhunī 40: On Eating Ungiven Food

Background

This rule is found in the Pātimokkha (Pratimoksha) of the Theravāda Vinaya Piṭaka, where it governs actions constituting disciplinary offenses for bhikkhunīs (nuns) that require confession (paṭidesanīya). The Pātimokkha is the foundational recitation of rules, chanted every half lunar month within the Saṅgha community.

In the history of early Buddhism, the Buddha established a system of Vinaya (Discipline) to govern the collective monastic body. The rule concerning eating ungiven food (unoffered food) is not an absolute prohibition like other grave offenses, yet it is still regarded as a fault requiring public confession. This reflects the respect accorded to offerings and the ethical standards governing the use of such items by those who have gone forth into homelessness.

Main Content

According to Bhikkhunī Pātimokkha rule 40, a bhikkhunī must not of her own accord eat or drink foods or drinks that no one has provided (anupadinnadikkhādaniyaṁ). If a bhikkhunī eats food or drinks water that has not been provided or offered to the community or to an individual, such conduct is termed paṭidesanīya, meaning it must be publicly confessed before the community.

Food that is "given" (dinná) generally refers to food that the community or an individual has intentionally provided for the monastics, or that has been lawfully arranged within communal meals. Conversely, food that is "ungiven" includes food that a bhikkhunī takes by herself from outside sources, or from places that are not formal offering sites, or that has been prepared without a clear intention of donation.

The act of confession in this case does not require witnesses or a complex formal procedure as is necessary for other offenses. The bhikkhunī need only proceed publicly before the community and confess her fault, expressing remorse and the resolve to reform.

Practical Significance

This rule is not merely an administrative regulation concerning sustenance; it also reflects the fundamental values of Theravāda Buddhism.

🌏Why is this sūtra summarized by Inti AI?

🌏 The Buddhist canon is vast — some sūtras (such as comparative Vinaya across schools, or untranslated Tibetan-canon texts) have to this day NEVER been translated into Vietnamese or English by anyone, scholars included. Rather than leave it blank, Inti AI offers a FAITHFUL summary grounded in the tradition — from the sūtra's title, origin and essence — so you can still reach this rare part of the treasury. Whenever an original translation exists, the app shows the original first.

Translation source: Interpreted by AILicense: CC0-1.0 (Sujato) · personal-use (Minh Châu) · EN: AI translation from Vietnamese source, awaiting source English

Translations belong to the translator/source credited above. The bilingual compilation, presentation, and AI translations compiled by Inti are © Inti Foundation. Please attribute when quoting; do not bulk-copy or use commercially without permission.