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Theravāda — Pali Canon · Vinaya Piṭaka — The Discipline Basket

Bi Pc 4242. Using luxurious furniture

Pāli / Sanskrit:Āsandiparibhuñjana

📖311 words · ~1 min read
2
Summary

A nun who uses a large or luxurious seat must confess the offense.

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Interpreted by Inti AI (English)
🪷 AI interpretation

Commentary on the Vinaya Piṭaka — Bhikkhunī Pācittiya 42: On the Use of Luxurious Furnishings

Background

The Vinaya Piṭaka is a precious collection of scriptures recording the rules of practice that the Buddha Gotama established for the communities of bhikkhus and bhikkhunīs. These rules are not restrictions imposed from without, but rather guidelines that help monastics train the mind, subdue ambition, and live in accordance with the Dhamma — the truth of things as they are.

Among the rules for bhikkhunīs (Bhikkhunī Pātimokkha), rule 42 falls within the Pācittiya section — those offenses requiring confession — and concerns the use of certain everyday objects, particularly beds and seats that are excessively large or luxurious. This offense is called Āsandiparibhuñjana — the use of luxurious seats or couches.

This context reflects an important foundation of early Buddhist teaching: the distinction between the monastic life and the life of the householder. A monastic is not permitted to seek bodily comfort, for it is precisely this that can nourish desire, attachment, and obscure the clarity of wisdom.

Principal Content

According to the instructions set forth in the Vinaya Piṭaka, a bhikkhunī is not permitted to use seats or couches of large dimensions — specifically those exceeding the allowable standard — nor those adorned with luxurious materials. These include beds or couches whose length or width surpass the prescribed limits, those covered with silk, or those ornamented with lavish details.

Should a bhikkhunī make use of such objects, she has transgressed this rule and must perform a Pācittiya — that is, she must confess before the community of the Saṅgha, acknowledge her offense, and commit herself to not repeating it. This is not a severe punishment, but rather a means by which the bhikkhunī comes to recognize that she has relaxed her voluntary discipline and must return to the path of practice.

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Translation source: Interpreted by AILicense: VI: bản diễn giải AI · EN: AI translation from Vietnamese source, awaiting source English

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