Xct Mu Bi Pc 134Using High Couches

Explanation of the Discourse on Using High Couches

Background

This rule belongs to the Pātimokkha, the basic code for bhikkhus in the Theravāda tradition. The discourse Āsandiparibhuñjana (Using High Couches) is one of the rules laid down by the Buddha Gotama to regulate the life of the Sangha, in order to encourage independent practice and avoid luxurious enjoyments.

According to the records of the Vinaya Piṭaka, this context arose when some bhikkhus used high beds with luxurious cushions, similar to those used by powerful people in the world. This violated the basic principle of Buddhist discipline, namely living simply and not pursuing luxury. The Buddha saw that this conduct went against the spirit of practice, because it nourished ambition and delight in bodily comfort.

Main Content

The discourse stipulates that bhikkhus are not permitted to use beds (āsandi) that are too high or adorned with luxurious cushions. The purpose is to preserve the spirit of ascetic practice (dukkhacchanda), that is, the effort to adapt to modest living conditions.

According to the Pātimokkha, bhikkhus are permitted to use only simple beds, not too high. If they use beds with legs that are too long or adorned with precious materials, this is regarded as a violation of a rule that must be confessed during the Uposatha (the fortnightly recitation of the precepts).

This rule is not an absolute prohibition, but an ethical guideline to help bhikkhus recognize the difference between the life of practice and worldly life. It reflects the principle of balance between caring for the body (kāya-pariccaya) and not falling into luxurious enjoyment.

Practical Meaning

The discourse Āsandiparibhuñjana teaches us that simplicity is not a punishment, but a means of preserving the purity of the mind. When we use simple objects, the mind is not drawn into caring for them or worrying about their loss.