大般若波羅蜜多經

03

– Subhuti! When a great bodhisattva practices prajnaparamita, wishing to perfect all dharani gateways, within all dharani gateways he embraces all generosity, pure morality, patient acceptance, vigor, meditation, and prajnaparamita, and thereby cultivates all dharani gateways; he embraces all four dhyanas, four immeasurables, and four formless absorptions, and thereby cultivates all dharani gateways; he embraces all four foundations of mindfulness, four right efforts, four bases of spiritual power, five faculties, five powers, seven factors of awakening, and eightfold noble path, and thereby cultivates all dharani gateways; he embraces all gateways of liberation through emptiness, signlessness, and wishlessness, and thereby cultivates all dharani gateways; he embraces all Noble Truths of suffering, its origin, its cessation, and the path, and thereby cultivates all dharani gateways; he embraces all eight liberations, eight spheres of mastery, nine successive absorptions, and ten spheres of totality, and thereby cultivates all dharani gateways; he embraces all samadhi gateways and dharani gateways, and thereby cultivates all dharani gateways; he embraces all emptiness of the internal, emptiness of the external, emptiness of the internal and external, emptiness of emptiness, great emptiness, emptiness of ultimate meaning, emptiness of the conditioned, emptiness of the unconditioned, ultimate emptiness, emptiness without boundaries, emptiness of dispersion, emptiness of the unchanging, emptiness of intrinsic nature, emptiness of individual characteristics, emptiness of common characteristics, emptiness of all dharmas, emptiness of the ungraspable, emptiness of nonbeing, emptiness of self-nature, and emptiness of the self-nature of nonbeing, and thereby cultivates all dharani gateways; he embraces all suchness, the dharma realm, dharma nature, the nature free from falsity, the unchanging nature, the nature of equality, the nature of freedom from arising, the fixed order of dharmas, the abiding of dharmas, the ultimate reality, the realm of empty space, and the inconceivable realm, and thereby cultivates all dharani gateways; he embraces all five kinds of eyes and six superknowledges, and thereby cultivates all dharani gateways; he embraces all ten powers of a Buddha, four fearlessnesses, four unobstructed understandings, and eighteen distinctive qualities of a Buddha, and thereby cultivates all dharani gateways; he embraces all great loving-kindness, great compassion, great sympathetic joy, and great equanimity, and thereby cultivates all dharani gateways; he embraces all freedom from forgetfulness and the nature of perpetual equanimity, and thereby cultivates all dharani gateways; he embraces all knowledge of all things, knowledge of the aspects of the paths, and knowledge of all aspects, and thereby cultivates all dharani gateways; he embraces all thirty-two marks of a great being and eighty subsidiary characteristics, and thereby cultivates all dharani gateways. For this reason, he entertains no perception of duality.

Subhuti! When a great bodhisattva practices prajnaparamita, wishing to perfect the emptiness of the internal, within the emptiness of the internal he embraces all generosity, pure morality, patient acceptance, vigor, meditation, and prajnaparamita, and thereby abides in the emptiness of the internal; he embraces all four dhyanas, four immeasurables, and four formless absorptions, and thereby abides in the emptiness of the internal; he embraces all four foundations of mindfulness, four right efforts, four bases of spiritual power, five faculties, five powers, seven factors of awakening, and eightfold noble path, and thereby abides in the emptiness of the internal;

he embraces all gateways of liberation through emptiness, signlessness, and wishlessness, and thereby abides in the emptiness of the internal; he embraces all Noble Truths of suffering, its origin, its cessation, and the path, and thereby abides in the emptiness of the internal; he embraces all eight liberations, eight spheres of mastery, nine successive absorptions, and ten spheres of totality, and thereby abides in the emptiness of the internal; he embraces all samadhi gateways and dharani gateways, and thereby abides in the emptiness of the internal;

he embraces all emptiness of the internal, emptiness of the external, emptiness of the internal and external, emptiness of emptiness, great emptiness, emptiness of ultimate meaning, emptiness of the conditioned, emptiness of the unconditioned, ultimate emptiness, emptiness without boundaries, emptiness of dispersion, emptiness of the unchanging, emptiness of intrinsic nature, emptiness of individual characteristics, emptiness of common characteristics, emptiness of all dharmas, emptiness of the ungraspable, emptiness of nonbeing, emptiness of self-nature, and emptiness of the self-nature of nonbeing, and thereby abides in the emptiness of the internal;

he embraces all suchness, the dharma realm, dharma nature, the nature free from falsity, the unchanging nature, the nature of equality, the nature of freedom from arising, the fixed order of dharmas, the abiding of dharmas, the ultimate reality, the realm of empty space, and the inconceivable realm, and thereby abides in the emptiness of the internal; he embraces all five kinds of eyes and six superknowledges, and thereby abides in the emptiness of the internal; he embraces all ten powers of a Buddha, four fearlessnesses, four unobstructed understandings, and eighteen distinctive qualities of a Buddha, and thereby abides in the emptiness of the internal;

he embraces all great loving-kindness, great compassion, great sympathetic joy, and great equanimity, and thereby abides in the emptiness of the internal; he embraces all freedom from forgetfulness and the nature of perpetual equanimity, and thereby abides in the emptiness of the internal; he embraces all knowledge of all things, knowledge of the aspects of the paths, and knowledge of all aspects, and thereby abides in the emptiness of the internal; he embraces all thirty-two marks of a great being and eighty subsidiary characteristics, and thereby abides in the emptiness of the internal.

For this reason, he entertains no perception of duality.

Subhuti, when a great bodhisattva practices prajnaparamita, wishing to perfect external emptiness, internal-and-external emptiness, the emptiness of emptiness, great emptiness, ultimate-meaning emptiness, conditioned emptiness, unconditioned emptiness, ultimate emptiness, boundless emptiness, emptiness of dispersion, emptiness of nonchange, emptiness of intrinsic nature, emptiness of individual characteristics, emptiness of common characteristics, emptiness of all dharmas, emptiness of the unapprehensible, emptiness of nonbeing, emptiness of self-nature, and emptiness of the self-nature of nonbeing, he gathers into external emptiness through the emptiness of the self-nature of nonbeing all generosity, pure morality, patient acceptance, diligence, meditative concentration,

and prajnaparamita, and abides in external emptiness through the emptiness of the self-nature of nonbeing; he gathers into them all four meditative absorptions, four immeasurables, and four formless attainments, and abides in external emptiness through the emptiness of the self-nature of nonbeing; he gathers into them all four foundations of mindfulness, four right efforts, four bases of supernormal power, five faculties, five powers, seven factors of awakening, and eight factors of the Noble Path, and abides in external emptiness through the emptiness of the self-nature of nonbeing; he gathers into them all gateways to liberation—emptiness, signlessness, and wishlessness—and abides in external emptiness through the emptiness of the self-nature of nonbeing;

he gathers into them all the Noble Truths of suffering, its origin, its cessation, and the path, and abides in external emptiness through the emptiness of the self-nature of nonbeing; he gathers into them all eight liberations, eight spheres of mastery, nine successive attainments, and ten spheres of totality, and abides in external emptiness through the emptiness of the self-nature of nonbeing; he gathers into them all gateways of samadhi and gateways of dharani, and abides in external emptiness through the emptiness of the self-nature of nonbeing;

he gathers into them all internal emptiness, external emptiness, internal-and-external emptiness, the emptiness of emptiness, great emptiness, ultimate-meaning emptiness, conditioned emptiness, unconditioned emptiness, ultimate emptiness, boundless emptiness, emptiness of dispersion, emptiness of nonchange, emptiness of intrinsic nature, emptiness of individual characteristics, emptiness of common characteristics, emptiness of all dharmas, emptiness of the unapprehensible, emptiness of nonbeing, emptiness of self-nature, and emptiness of the self-nature of nonbeing, and abides in external emptiness through the emptiness of the self-nature of nonbeing;

he gathers into them all suchness, the dharma realm, dharma-nature, the nature free from falsity, the nature free from change, the nature of equality, the nature of separation from arising, the certainty of dharmas, the abiding of dharmas, the ultimate reality, the realm of space, and the inconceivable realm, and abides in external emptiness through the emptiness of the self-nature of nonbeing; he gathers into them all five kinds of eyes and six superknowledges, and abides in external emptiness through the emptiness of the self-nature of nonbeing; he gathers into them all ten powers of a Buddha, four fearlessnesses, four unobstructed knowledges, and eighteen distinctive qualities of a Buddha, and abides in external emptiness through the emptiness of the self-nature of nonbeing;

he gathers into them all great loving-kindness, great compassion, great sympathetic joy, and great equanimity, and abides in external emptiness through the emptiness of the self-nature of nonbeing; he gathers into them all the Dharma of nonforgetfulness and the nature of constant equanimity, and abides in external emptiness through the emptiness of the self-nature of nonbeing; he gathers into them all knowledge of all things, knowledge of the aspects of the paths, and knowledge of all aspects, and abides in external emptiness through the emptiness of the self-nature of nonbeing; he gathers into them all thirty-two marks of a great person and eighty subsidiary characteristics, and abides in external emptiness through the emptiness of the self-nature of nonbeing.

Through these causes and conditions, he entertains no conception of duality.

Subhuti, when a great bodhisattva practices prajnaparamita, wishing to perfect suchness, within suchness itself he gathers all generosity, pure morality, patient acceptance, diligence, meditative concentration, and prajnaparamita, and abides in suchness; he gathers into it all four meditative absorptions, four immeasurables, and four formless attainments, and abides in suchness; he gathers into it all four foundations of mindfulness, four right efforts, four bases of supernormal power, five faculties, five powers, seven factors of awakening, and eight factors of the Noble Path, and abides in suchness; he gathers into it all gateways to liberation—emptiness, signlessness, and wishlessness—and abides in suchness;

he gathers into it all the Noble Truths of suffering, its origin, its cessation, and the path, and abides in suchness; he gathers into it all eight liberations, eight spheres of mastery, nine successive attainments, and ten spheres of totality, and abides in suchness; he gathers into it all gateways of samadhi and gateways of dharani, and abides in suchness;

he gathers into it all internal emptiness, external emptiness, internal-and-external emptiness, the emptiness of emptiness, great emptiness, ultimate-meaning emptiness, conditioned emptiness, unconditioned emptiness, ultimate emptiness, boundless emptiness, emptiness of dispersion, emptiness of nonchange, emptiness of intrinsic nature, emptiness of individual characteristics, emptiness of common characteristics, emptiness of all dharmas, emptiness of the unapprehensible, emptiness of nonbeing, emptiness of self-nature, and emptiness of the self-nature of nonbeing, and abides in suchness;

he gathers into it all suchness, the dharma realm, dharma-nature, the nature free from falsity, the nature free from change, the nature of equality, the nature of separation from arising, the certainty of dharmas, the abiding of dharmas, the ultimate reality, the realm of space, and the inconceivable realm, and abides in suchness; he gathers into it all five kinds of eyes and six superknowledges, and abides in suchness; he gathers into it all ten powers of a Buddha, four fearlessnesses, four unobstructed knowledges, and eighteen distinctive qualities of a Buddha, and abides in suchness; he gathers into it all great loving-kindness, great compassion, great sympathetic joy, and great equanimity, and abides in suchness;

he gathers into it all the Dharma of nonforgetfulness and the nature of constant equanimity, and abides in suchness; he gathers into it all knowledge of all things, knowledge of the aspects of the paths, and knowledge of all aspects, and abides in suchness; he gathers into it all thirty-two marks of a great person and eighty subsidiary characteristics, and abides in suchness.

Through these causes and conditions, he entertains no conception of duality.

Subhuti, when a great bodhisattva practices prajnaparamita, wishing to perfect the dharma realm, dharma-nature, the nature of non-falsity, the nature of non-alteration, the nature of equality, the nature of freedom from arising, the fixity of Dharma, the abiding of Dharma, the ultimate reality, the realm of space, and the inconceivable realm, the bodhisattva, within the dharma realm up to and including the inconceivable realm, embraces all generosity, pure morality, patient acceptance, diligence, meditation, and prajnaparamita, and abides in the dharma realm up to and including the inconceivable realm; embraces all four dhyanas, four immeasurables, and four formless absorptions, and abides in the dharma realm up to and including the inconceivable realm;

embraces all four foundations of mindfulness, four right efforts, four bases of spiritual power, five faculties, five powers, seven factors of enlightenment, and eightfold noble path, and abides in the dharma realm up to and including the inconceivable realm; embraces all gateways to liberation through emptiness, signlessness, and wishlessness, and abides in the dharma realm up to and including the inconceivable realm; embraces all noble truths of suffering, its origin, its cessation, and the path, and abides in the dharma realm up to and including the inconceivable realm; embraces all eight liberations, eight spheres of mastery, nine successive absorptions, and ten totalities, and abides in the dharma realm up to and including the inconceivable realm;

embraces all gateways of samadhi and gateways of dharani, and abides in the dharma realm up to and including the inconceivable realm; embraces all emptiness of the internal, emptiness of the external, emptiness of the internal and external, emptiness of emptiness, great emptiness, emptiness of ultimate meaning, emptiness of the conditioned, emptiness of the unconditioned, ultimate emptiness, emptiness without bounds, emptiness of dispersion, emptiness of non-alteration, emptiness of essential nature, emptiness of individual characteristics, emptiness of common characteristics, emptiness of all dharmas, emptiness of the unapprehensible, emptiness of nonexistence, emptiness of self-nature, and emptiness of the self-nature of nonexistence,

and abides in the dharma realm up to and including the inconceivable realm; embraces all suchness, the dharma realm, dharma-nature, the nature of non-falsity, the nature of non-alteration, the nature of equality, the nature of freedom from arising, the fixity of Dharma, the abiding of Dharma, the ultimate reality, the realm of space, and the inconceivable realm, and abides in the dharma realm up to and including the inconceivable realm; embraces all five kinds of eyes and six supernormal powers, and abides in the dharma realm up to and including the inconceivable realm; embraces all ten powers of a Buddha, four fearlessnesses, four unobstructed knowledges, and eighteen distinctive qualities of a Buddha, and abides in the dharma realm up to and including the inconceivable realm;

embraces all great loving-kindness, great compassion, great sympathetic joy, and great equanimity, and abides in the dharma realm up to and including the inconceivable realm; embraces all dharmas of unfailing mindfulness and the nature of constant equanimity, and abides in the dharma realm up to and including the inconceivable realm; embraces all knowledge of all things, knowledge of the aspects of the path, and knowledge of all aspects, and abides in the dharma realm up to and including the inconceivable realm; embraces all thirty-two marks of a great being and eighty subsidiary characteristics, and abides in the dharma realm up to and including the inconceivable realm.

For this reason, there is no perception of duality.

Subhuti, when a great bodhisattva practices prajnaparamita, wishing to perfect the five kinds of eyes, the bodhisattva, within the five kinds of eyes, embraces all generosity, pure morality, patient acceptance, diligence, meditation, and prajnaparamita, and cultivates the five kinds of eyes; embraces all four dhyanas, four immeasurables, and four formless absorptions, and cultivates the five kinds of eyes; embraces all four foundations of mindfulness, four right efforts, four bases of spiritual power, five faculties, five powers, seven factors of enlightenment, and eightfold noble path, and cultivates the five kinds of eyes; embraces all gateways to liberation through emptiness, signlessness, and wishlessness, and cultivates the five kinds of eyes;

embraces all noble truths of suffering, its origin, its cessation, and the path, and cultivates the five kinds of eyes; embraces all eight liberations, eight spheres of mastery, nine successive absorptions, and ten totalities, and cultivates the five kinds of eyes; embraces all gateways of samadhi and gateways of dharani, and cultivates the five kinds of eyes;

embraces all emptiness of the internal, emptiness of the external, emptiness of the internal and external, emptiness of emptiness, great emptiness, emptiness of ultimate meaning, emptiness of the conditioned, emptiness of the unconditioned, ultimate emptiness, emptiness without bounds, emptiness of dispersion, emptiness of non-alteration, emptiness of essential nature, emptiness of individual characteristics, emptiness of common characteristics, emptiness of all dharmas, emptiness of the unapprehensible, emptiness of nonexistence, emptiness of self-nature, and emptiness of the self-nature of nonexistence, and cultivates the five kinds of eyes;

embraces all suchness, the dharma realm, dharma-nature, the nature of non-falsity, the nature of non-alteration, the nature of equality, the nature of freedom from arising, the fixity of Dharma, the abiding of Dharma, the ultimate reality, the realm of space, and the inconceivable realm, and cultivates the five kinds of eyes; embraces all five kinds of eyes and six supernormal powers, and cultivates the five kinds of eyes; embraces all ten powers of a Buddha, four fearlessnesses, four unobstructed knowledges, and eighteen distinctive qualities of a Buddha, and cultivates the five kinds of eyes; embraces all great loving-kindness, great compassion, great sympathetic joy, and great equanimity, and cultivates the five kinds of eyes;

embraces all dharmas of unfailing mindfulness and the nature of constant equanimity, and cultivates the five kinds of eyes; embraces all knowledge of all things, knowledge of the aspects of the path, and knowledge of all aspects, and cultivates the five kinds of eyes; embraces all thirty-two marks of a great being and eighty subsidiary characteristics, and cultivates the five kinds of eyes.

For this reason, there is no perception of duality.

Subhuti! When a great bodhisattva practices prajnaparamita, wishing to perfect the six superknowledges, he cultivates the six superknowledges within the six superknowledges themselves, encompassing all generosity, pure ethical discipline, patient endurance, diligence, meditative concentration, and prajnaparamita; he cultivates the six superknowledges, encompassing all four dhyanas, the four immeasurables, and the four formless absorptions; he cultivates the six superknowledges, encompassing all four foundations of mindfulness, four right efforts, four bases of supernormal power, five faculties, five powers, seven factors of enlightenment, and eightfold noble path;

he cultivates the six superknowledges, encompassing all gateways to liberation through emptiness, signlessness, and wishlessness; he cultivates the six superknowledges, encompassing all the Noble Truths of suffering, its origin, its cessation, and the path; he cultivates the six superknowledges, encompassing all eight liberations, eight spheres of mastery, nine successive absorptions, and ten universal spheres; he cultivates the six superknowledges, encompassing all gateways of samadhi and gateways of dharani;

he cultivates the six superknowledges, encompassing all emptiness of internal phenomena, emptiness of external phenomena, emptiness of internal and external phenomena, emptiness of emptiness, great emptiness, emptiness of ultimate meaning, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, ultimate emptiness, boundless emptiness, emptiness of dispersion, emptiness of nonchange, emptiness of essential nature, emptiness of individual characteristics, emptiness of common characteristics, emptiness of all phenomena, emptiness of the unapprehensible, emptiness of nonexistence, emptiness of intrinsic nature, and emptiness of the nonexistence of intrinsic nature;

he cultivates the six superknowledges, encompassing all suchness, the dhatu of phenomena, the nature of phenomena, the nature free from falsity, the unchanging nature, the nature of equality, the nature transcending arising, the certainty of phenomena, the abiding of phenomena, the true limit, the realm of space, and the inconceivable realm; he cultivates the six superknowledges, encompassing all five kinds of eyes and the six superknowledges; he cultivates the six superknowledges, encompassing all ten powers of a Buddha, four fearlessnesses, four unobstructed understandings, and eighteen unique qualities of a Buddha; he cultivates the six superknowledges, encompassing all great loving-kindness, great compassion, great sympathetic joy, and great equanimity;

he cultivates the six superknowledges, encompassing all the quality of never losing mindfulness and the nature of constant equanimity; he cultivates the six superknowledges, encompassing all knowledge of all things, knowledge of the aspects of the paths, and knowledge of all aspects; he cultivates the six superknowledges, encompassing all thirty-two marks of a great being and the eighty subsidiary characteristics.

Through these causes and conditions, he has no perception of duality.

Subhuti! When a great bodhisattva practices prajnaparamita, wishing to perfect the ten powers of a Buddha, he cultivates the ten powers of a Buddha within the ten powers of a Buddha themselves, encompassing all generosity, pure ethical discipline, patient endurance, diligence, meditative concentration, and prajnaparamita; he cultivates the ten powers of a Buddha, encompassing all four dhyanas, the four immeasurables, and the four formless absorptions; he cultivates the ten powers of a Buddha, encompassing all four foundations of mindfulness, four right efforts, four bases of supernormal power, five faculties, five powers, seven factors of enlightenment, and eightfold noble path;

he cultivates the ten powers of a Buddha, encompassing all gateways to liberation through emptiness, signlessness, and wishlessness; he cultivates the ten powers of a Buddha, encompassing all the Noble Truths of suffering, its origin, its cessation, and the path; he cultivates the ten powers of a Buddha, encompassing all eight liberations, eight spheres of mastery, nine successive absorptions, and ten universal spheres; he cultivates the ten powers of a Buddha, encompassing all gateways of samadhi and gateways of dharani;

he cultivates the ten powers of a Buddha, encompassing all emptiness of internal phenomena, emptiness of external phenomena, emptiness of internal and external phenomena, emptiness of emptiness, great emptiness, emptiness of ultimate meaning, emptiness of conditioned phenomena, emptiness of unconditioned phenomena, ultimate emptiness, boundless emptiness, emptiness of dispersion, emptiness of nonchange, emptiness of essential nature, emptiness of individual characteristics, emptiness of common characteristics, emptiness of all phenomena, emptiness of the unapprehensible, emptiness of nonexistence, emptiness of intrinsic nature, and emptiness of the nonexistence of intrinsic nature;

he cultivates the ten powers of a Buddha, encompassing all suchness, the dhatu of phenomena, the nature of phenomena, the nature free from falsity, the unchanging nature, the nature of equality, the nature transcending arising, the certainty of phenomena, the abiding of phenomena, the true limit, the realm of space, and the inconceivable realm; he cultivates the ten powers of a Buddha, encompassing all five kinds of eyes and the six superknowledges; he cultivates the ten powers of a Buddha, encompassing all ten powers of a Buddha, four fearlessnesses, four unobstructed understandings, and eighteen unique qualities of a Buddha; he cultivates the ten powers of a Buddha, encompassing all great loving-kindness, great compassion, great sympathetic joy, and great equanimity;

he cultivates the ten powers of a Buddha, encompassing all the quality of never losing mindfulness and the nature of constant equanimity; he cultivates the ten powers of a Buddha, encompassing all knowledge of all things, knowledge of the aspects of the paths, and knowledge of all aspects; he cultivates the ten powers of a Buddha, encompassing all thirty-two marks of a great being and the eighty subsidiary characteristics.

Through these causes and conditions, he has no perception of duality.

Subhuti! When a great bodhisattva practices prajnaparamita, wishing to perfect the four fearlessnesses, the four unhindered analytical knowledges, and the eighteen unshared qualities of a Buddha, then within the four fearlessnesses, the four unhindered analytical knowledges, and the eighteen unshared qualities of a Buddha, the bodhisattva embraces all generosity, pure ethical discipline, patient acceptance, diligence, meditative concentration, and prajnaparamita, and thereby cultivates the four fearlessnesses, the four unhindered analytical knowledges, and the eighteen unshared qualities of a Buddha;

embraces all four dhyanas, the four immeasurables, and the four formless absorptions, and thereby cultivates the four fearlessnesses, the four unhindered analytical knowledges, and the eighteen unshared qualities of a Buddha; embraces all four foundations of mindfulness, the four right efforts, the four bases of supernatural power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path, and thereby cultivates the four fearlessnesses, the four unhindered analytical knowledges, and the eighteen unshared qualities of a Buddha;

embraces all gateways to liberation through emptiness, signlessness, and wishlessness, and thereby cultivates the four fearlessnesses, the four unhindered analytical knowledges, and the eighteen unshared qualities of a Buddha; embraces all the Noble Truths of suffering, its origin, its cessation, and the path, and thereby cultivates the four fearlessnesses, the four unhindered analytical knowledges, and the eighteen unshared qualities of a Buddha; embraces all eight liberations, the eight spheres of mastery, the nine successive absorptions, and the ten totalities, and thereby cultivates the four fearlessnesses, the four unhindered analytical knowledges, and the eighteen unshared qualities of a Buddha;

embraces all gateways of samadhi and gateways of dharani, and thereby cultivates the four fearlessnesses, the four unhindered analytical knowledges, and the eighteen unshared qualities of a Buddha; embraces all the emptiness of the internal, the emptiness of the external, the emptiness of the internal and external, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of the immutable, the emptiness of essential nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the ungraspable, the emptiness of nonexistence,

the emptiness of self-nature, and the emptiness of the self-nature of nonexistence, and thereby cultivates the four fearlessnesses, the four unhindered analytical knowledges, and the eighteen unshared qualities of a Buddha; embraces all suchness, the dharmadhatu, the nature of dharmas, the nature free from falsity, the immutable nature, the nature of equality, the nature of freedom from arising, the certainty of dharmas, the abiding of dharmas, the reality-limit, the realm of space, and the inconceivable realm, and thereby cultivates the four fearlessnesses, the four unhindered analytical knowledges, and the eighteen unshared qualities of a Buddha;

embraces all five kinds of eyes and the six superknowledges, and thereby cultivates the four fearlessnesses, the four unhindered analytical knowledges, and the eighteen unshared qualities of a Buddha; embraces all the ten powers of a Buddha, the four fearlessnesses, the four unhindered analytical knowledges, and the eighteen unshared qualities of a Buddha, and thereby cultivates the four fearlessnesses, the four unhindered analytical knowledges, and the eighteen unshared qualities of a Buddha; embraces all great loving-kindness, great compassion, great sympathetic joy, and great equanimity, and thereby cultivates the four fearlessnesses, the four unhindered analytical knowledges, and the eighteen unshared qualities of a Buddha;

embraces all the Dharma of never losing mindfulness and the nature of constant equanimity, and thereby cultivates the four fearlessnesses, the four unhindered analytical knowledges, and the eighteen unshared qualities of a Buddha; embraces all knowledge of all things, knowledge of the aspects of the paths, and knowledge of all aspects, and thereby cultivates the four fearlessnesses, the four unhindered analytical knowledges, and the eighteen unshared qualities of a Buddha; embraces all the thirty-two marks of a great being and the eighty subsidiary characteristics, and thereby cultivates the four fearlessnesses, the four unhindered analytical knowledges, and the eighteen unshared qualities of a Buddha.

For this reason, there is no perception of duality.

Subhuti! When a great bodhisattva practices prajnaparamita, wishing to perfect great loving-kindness, then within great loving-kindness, the bodhisattva embraces all generosity, pure ethical discipline, patient acceptance, diligence, meditative concentration, and prajnaparamita, and thereby cultivates great loving-kindness; embraces all four dhyanas, the four immeasurables, and the four formless absorptions, and thereby cultivates great loving-kindness; embraces all four foundations of mindfulness, the four right efforts, the four bases of supernatural power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path, and thereby cultivates great loving-kindness;

embraces all gateways to liberation through emptiness, signlessness, and wishlessness, and thereby cultivates great loving-kindness; embraces all the Noble Truths of suffering, its origin, its cessation, and the path, and thereby cultivates great loving-kindness; embraces all eight liberations, the eight spheres of mastery, the nine successive absorptions, and the ten totalities, and thereby cultivates great loving-kindness; embraces all gateways of samadhi and gateways of dharani, and thereby cultivates great loving-kindness;

embraces all the emptiness of the internal, the emptiness of the external, the emptiness of the internal and external, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of the immutable, the emptiness of essential nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the ungraspable, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence, and thereby cultivates great loving-kindness;

embraces all suchness, the dharmadhatu, the nature of dharmas, the nature free from falsity, the immutable nature, the nature of equality, the nature of freedom from arising, the certainty of dharmas, the abiding of dharmas, the reality-limit, the realm of space, and the inconceivable realm, and thereby cultivates great loving-kindness; embraces all five kinds of eyes and the six superknowledges, and thereby cultivates great loving-kindness; embraces all the ten powers of a Buddha, the four fearlessnesses, the four unhindered analytical knowledges, and the eighteen unshared qualities of a Buddha, and thereby cultivates great loving-kindness; embraces all great loving-kindness, great compassion, great sympathetic joy, and great equanimity, and thereby cultivates great loving-kindness;

embraces all the Dharma of never losing mindfulness and the nature of constant equanimity, and thereby cultivates great loving-kindness; embraces all knowledge of all things, knowledge of the aspects of the paths, and knowledge of all aspects, and thereby cultivates great loving-kindness; embraces all the thirty-two marks of a great being and the eighty subsidiary characteristics, and thereby cultivates great loving-kindness.

For this reason, there is no perception of duality.

Subhuti! When a great bodhisattva practices prajnaparamita, wishing to perfect great compassion, great sympathetic joy, and great equanimity, within great compassion, great sympathetic joy, and great equanimity, the bodhisattva incorporates all generosity, pure morality, patience, diligence, meditative concentration, and prajnaparamita while cultivating great compassion, great sympathetic joy, and great equanimity; incorporates all four meditative absorptions, four immeasurable states, and four formless concentrations while cultivating great compassion, great sympathetic joy, and great equanimity;

incorporates all four foundations of mindfulness, four right efforts, four bases of spiritual power, five faculties, five powers, seven factors of awakening, and eightfold noble path while cultivating great compassion, great sympathetic joy, and great equanimity; incorporates all gateways to liberation through emptiness, signlessness, and wishlessness while cultivating great compassion, great sympathetic joy, and great equanimity; incorporates all noble truths of suffering, its origin, its cessation, and the path while cultivating great compassion, great sympathetic joy, and great equanimity;

incorporates all eight liberations, eight spheres of mastery, nine successive concentrations, and ten spheres of totality while cultivating great compassion, great sympathetic joy, and great equanimity; incorporates all gateways of samadhi and gateways of dharani while cultivating great compassion, great sympathetic joy, and great equanimity;

incorporates all emptiness of the internal, emptiness of the external, emptiness of the internal and external, emptiness of emptiness, great emptiness, emptiness of the ultimate meaning, emptiness of the conditioned, emptiness of the unconditioned, ultimate emptiness, emptiness without boundaries, emptiness of dispersion, emptiness of the unchanging, emptiness of intrinsic nature, emptiness of individual characteristics, emptiness of common characteristics, emptiness of all dharmas, emptiness of the unapprehensible, emptiness of nonexistence, emptiness of self-nature, and emptiness of the self-nature of nonexistence while cultivating great compassion, great sympathetic joy, and great equanimity;

incorporates all suchness, dhatu of dharmas, Dharma-nature, the nature free from falsity, the unchanging nature, the nature of equality, the nature transcending arising, the fixed order of dharmas, the abiding of dharmas, the true limit, the realm of space, and the inconceivable realm while cultivating great compassion, great sympathetic joy, and great equanimity; incorporates all five kinds of eyes and six superknowledges while cultivating great compassion, great sympathetic joy, and great equanimity; incorporates all ten powers of a Buddha, four fearlessnesses, four unhindered understandings, and eighteen unique qualities of a Buddha while cultivating great compassion, great sympathetic joy, and great equanimity;

incorporates all great loving-kindness, great compassion, great sympathetic joy, and great equanimity while cultivating great compassion, great sympathetic joy, and great equanimity; incorporates all freedom from forgetfulness and the nature of constant equanimity while cultivating great compassion, great sympathetic joy, and great equanimity; incorporates all knowledge of all things, knowledge of the aspects of the paths, and knowledge of all aspects while cultivating great compassion, great sympathetic joy, and great equanimity; incorporates all thirty-two marks of a great person and eighty subsidiary characteristics while cultivating great compassion, great sympathetic joy, and great equanimity.

For this reason, there is no perception of duality.

Subhuti! When a great bodhisattva practices prajnaparamita, wishing to perfect freedom from forgetfulness, within freedom from forgetfulness, the bodhisattva incorporates all generosity, pure morality, patience, diligence, meditative concentration, and prajnaparamita while cultivating freedom from forgetfulness; incorporates all four meditative absorptions, four immeasurable states, and four formless concentrations while cultivating freedom from forgetfulness; incorporates all four foundations of mindfulness, four right efforts, four bases of spiritual power, five faculties, five powers, seven factors of awakening, and eightfold noble path while cultivating freedom from forgetfulness;

incorporates all gateways to liberation through emptiness, signlessness, and wishlessness while cultivating freedom from forgetfulness; incorporates all noble truths of suffering, its origin, its cessation, and the path while cultivating freedom from forgetfulness; incorporates all eight liberations, eight spheres of mastery, nine successive concentrations, and ten spheres of totality while cultivating freedom from forgetfulness; incorporates all gateways of samadhi and gateways of dharani while cultivating freedom from forgetfulness;

incorporates all emptiness of the internal, emptiness of the external, emptiness of the internal and external, emptiness of emptiness, great emptiness, emptiness of the ultimate meaning, emptiness of the conditioned, emptiness of the unconditioned, ultimate emptiness, emptiness without boundaries, emptiness of dispersion, emptiness of the unchanging, emptiness of intrinsic nature, emptiness of individual characteristics, emptiness of common characteristics, emptiness of all dharmas, emptiness of the unapprehensible, emptiness of nonexistence, emptiness of self-nature, and emptiness of the self-nature of nonexistence while cultivating freedom from forgetfulness;

incorporates all suchness, dhatu of dharmas, Dharma-nature, the nature free from falsity, the unchanging nature, the nature of equality, the nature transcending arising, the fixed order of dharmas, the abiding of dharmas, the true limit, the realm of space, and the inconceivable realm while cultivating freedom from forgetfulness; incorporates all five kinds of eyes and six superknowledges while cultivating freedom from forgetfulness; incorporates all ten powers of a Buddha, four fearlessnesses, four unhindered understandings, and eighteen unique qualities of a Buddha while cultivating freedom from forgetfulness; incorporates all great loving-kindness, great compassion, great sympathetic joy, and great equanimity while cultivating freedom from forgetfulness;

incorporates all freedom from forgetfulness and the nature of constant equanimity while cultivating freedom from forgetfulness; incorporates all knowledge of all things, knowledge of the aspects of the paths, and knowledge of all aspects while cultivating freedom from forgetfulness; incorporates all thirty-two marks of a great person and eighty subsidiary characteristics while cultivating freedom from forgetfulness.

For this reason, there is no perception of duality.

Subhuti! When a great bodhisattva practices prajnaparamita, wishing to perfect the nature of constant equanimity, within the nature of constant equanimity, the bodhisattva incorporates all generosity, pure morality, patience, diligence, meditative concentration, and prajnaparamita while cultivating the nature of constant equanimity; incorporates all four meditative absorptions, four immeasurable states, and four formless concentrations while cultivating the nature of constant equanimity; incorporates all four foundations of mindfulness, four right efforts, four bases of spiritual power, five faculties, five powers, seven factors of awakening, and eightfold noble path while cultivating the nature of constant equanimity;

incorporates all gateways to liberation through emptiness, signlessness, and wishlessness while cultivating the nature of constant equanimity; incorporates all noble truths of suffering, its origin, its cessation, and the path while cultivating the nature of constant equanimity; incorporates all eight liberations, eight spheres of mastery, nine successive concentrations, and ten spheres of totality while cultivating the nature of constant equanimity; incorporates all gateways of samadhi and gateways of dharani while cultivating the nature of constant equanimity;

incorporates all emptiness of the internal, emptiness of the external, emptiness of the internal and external, emptiness of emptiness, great emptiness, emptiness of the ultimate meaning, emptiness of the conditioned, emptiness of the unconditioned, ultimate emptiness, emptiness without boundaries, emptiness of dispersion, emptiness of the unchanging, emptiness of intrinsic nature, emptiness of individual characteristics, emptiness of common characteristics, emptiness of all dharmas, emptiness of the unapprehensible, emptiness of nonexistence, emptiness of self-nature, and emptiness of the self-nature of nonexistence while cultivating the nature of constant equanimity;

incorporates all suchness, dhatu of dharmas, Dharma-nature, the nature free from falsity, the unchanging nature, the nature of equality, the nature transcending arising, the fixed order of dharmas, the abiding of dharmas, the true limit, the realm of space, and the inconceivable realm while cultivating the nature of constant equanimity; incorporates all five kinds of eyes and six superknowledges while cultivating the nature of constant equanimity; incorporates all ten powers of a Buddha, four fearlessnesses, four unhindered understandings, and eighteen unique qualities of a Buddha while cultivating the nature of constant equanimity; incorporates all great loving-kindness, great compassion, great sympathetic joy, and great equanimity while cultivating the nature of constant equanimity;

incorporates all freedom from forgetfulness and the nature of constant equanimity while cultivating the nature of constant equanimity; incorporates all knowledge of all things, knowledge of the aspects of the paths, and knowledge of all aspects while cultivating the nature of constant equanimity; incorporates all thirty-two marks of a great person and eighty subsidiary characteristics while cultivating the nature of constant equanimity.

For this reason, there is no perception of duality.

Subhuti! When a great bodhisattva practices prajnaparamita, wishing to perfect all-knowledge, within all-knowledge itself he incorporates all generosity, pure morality, patient endurance, diligence, meditative concentration, and prajnaparamita, and thereby cultivates all-knowledge; he incorporates all four dhyanas, four immeasurables, and four formless absorptions, and thereby cultivates all-knowledge; he incorporates all four foundations of mindfulness, four right efforts, four bases of supernormal power, five faculties, five powers, seven factors of awakening, and eightfold noble path, and thereby cultivates all-knowledge; he incorporates all gateways to liberation through emptiness, signlessness, and wishlessness, and thereby cultivates all-knowledge;

he incorporates all noble truths of suffering, its origin, its cessation, and the path, and thereby cultivates all-knowledge; he incorporates all eight liberations, eight spheres of mastery, nine successive absorptions, and ten totalities, and thereby cultivates all-knowledge; he incorporates all gateways of samadhi and gateways of dharani, and thereby cultivates all-knowledge;

he incorporates all emptiness of the internal, emptiness of the external, emptiness of the internal and external, emptiness of emptiness, great emptiness, emptiness of ultimate meaning, emptiness of the conditioned, emptiness of the unconditioned, ultimate emptiness, emptiness without bounds, emptiness of dispersion, emptiness of the unchanging, emptiness of intrinsic nature, emptiness of individual characteristics, emptiness of common characteristics, emptiness of all dharmas, emptiness of the unobtainable, emptiness of nonexistence, emptiness of self-nature, and emptiness of the self-nature of nonexistence, and thereby cultivates all-knowledge;

he incorporates all suchness, the dhatu of Dharma, the nature of dharmas, the nature free from falsity, the unchanging nature, the nature of equality, the nature of freedom from arising, the certainty of dharmas, the abiding of dharmas, the limit of reality, the realm of space, and the inconceivable realm, and thereby cultivates all-knowledge; he incorporates all five kinds of eyes and six superknowledges, and thereby cultivates all-knowledge; he incorporates all ten powers of a Buddha, four fearlessnesses, four unobstructed understandings, and eighteen distinctive qualities of a Buddha, and thereby cultivates all-knowledge; he incorporates all great loving-kindness, great compassion, great sympathetic joy, and great equanimity, and thereby cultivates all-knowledge;

he incorporates all freedom from forgetfulness and the nature of constant equanimity, and thereby cultivates all-knowledge; he incorporates all all-knowledge, knowledge of the aspects of the paths, and all-aspect knowledge, and thereby cultivates all-knowledge; he incorporates all thirty-two marks of a great being and eighty subsidiary characteristics, and thereby cultivates all-knowledge.

For this reason, he entertains no perception of duality.

Subhuti! When a great bodhisattva practices prajnaparamita, wishing to perfect knowledge of the aspects of the paths and all-aspect knowledge, within knowledge of the aspects of the paths and all-aspect knowledge themselves he incorporates all generosity, pure morality, patient endurance, diligence, meditative concentration, and prajnaparamita, and thereby cultivates knowledge of the aspects of the paths and all-aspect knowledge; he incorporates all four dhyanas, four immeasurables, and four formless absorptions, and thereby cultivates knowledge of the aspects of the paths and all-aspect knowledge;

he incorporates all four foundations of mindfulness, four right efforts, four bases of supernormal power, five faculties, five powers, seven factors of awakening, and eightfold noble path, and thereby cultivates knowledge of the aspects of the paths and all-aspect knowledge; he incorporates all gateways to liberation through emptiness, signlessness, and wishlessness, and thereby cultivates knowledge of the aspects of the paths and all-aspect knowledge; he incorporates all noble truths of suffering, its origin, its cessation, and the path, and thereby cultivates knowledge of the aspects of the paths and all-aspect knowledge;

he incorporates all eight liberations, eight spheres of mastery, nine successive absorptions, and ten totalities, and thereby cultivates knowledge of the aspects of the paths and all-aspect knowledge; he incorporates all gateways of samadhi and gateways of dharani, and thereby cultivates knowledge of the aspects of the paths and all-aspect knowledge;

he incorporates all emptiness of the internal, emptiness of the external, emptiness of the internal and external, emptiness of emptiness, great emptiness, emptiness of ultimate meaning, emptiness of the conditioned, emptiness of the unconditioned, ultimate emptiness, emptiness without bounds, emptiness of dispersion, emptiness of the unchanging, emptiness of intrinsic nature, emptiness of individual characteristics, emptiness of common characteristics, emptiness of all dharmas, emptiness of the unobtainable, emptiness of nonexistence, emptiness of self-nature, and emptiness of the self-nature of nonexistence, and thereby cultivates knowledge of the aspects of the paths and all-aspect knowledge;

he incorporates all suchness, the dhatu of Dharma, the nature of dharmas, the nature free from falsity, the unchanging nature, the nature of equality, the nature of freedom from arising, the certainty of dharmas, the abiding of dharmas, the limit of reality, the realm of space, and the inconceivable realm, and thereby cultivates knowledge of the aspects of the paths and all-aspect knowledge; he incorporates all five kinds of eyes and six superknowledges, and thereby cultivates knowledge of the aspects of the paths and all-aspect knowledge; he incorporates all ten powers of a Buddha, four fearlessnesses, four unobstructed understandings, and eighteen distinctive qualities of a Buddha, and thereby cultivates knowledge of the aspects of the paths and all-aspect knowledge;

he incorporates all great loving-kindness, great compassion, great sympathetic joy, and great equanimity, and thereby cultivates knowledge of the aspects of the paths and all-aspect knowledge; he incorporates all freedom from forgetfulness and the nature of constant equanimity, and thereby cultivates knowledge of the aspects of the paths and all-aspect knowledge; he incorporates all all-knowledge, knowledge of the aspects of the paths, and all-aspect knowledge, and thereby cultivates knowledge of the aspects of the paths and all-aspect knowledge; he incorporates all thirty-two marks of a great being and eighty subsidiary characteristics, and thereby cultivates knowledge of the aspects of the paths and all-aspect knowledge.

For this reason, he entertains no perception of duality.

Subhuti, when a great bodhisattva practices prajnaparamita, wishing to perfect the thirty-two marks of a great being, the bodhisattva, within those very thirty-two marks of a great being, embraces all the paramitas of generosity, pure morality, patient acceptance, diligence, meditative concentration, and prajnaparamita, thereby bringing forth the thirty-two marks of a great being; embraces all the four dhyanas, four immeasurables, and four formless absorptions, thereby bringing forth the thirty-two marks of a great being; embraces all the four foundations of mindfulness, four right efforts, four bases of spiritual power, five faculties, five powers, seven factors of awakening, and eightfold noble path, thereby bringing forth the thirty-two marks of a great being;

embraces all the gateways to liberation of emptiness, signlessness, and wishlessness, thereby bringing forth the thirty-two marks of a great being; embraces all the Noble Truths of suffering, its origin, its cessation, and the path, thereby bringing forth the thirty-two marks of a great being; embraces all the eight liberations, eight spheres of mastery, nine successive absorptions, and ten universal spheres, thereby bringing forth the thirty-two marks of a great being; embraces all the gateways of samadhi and gateways of dharani, thereby bringing forth the thirty-two marks of a great being;

embraces all the emptiness of the internal, emptiness of the external, emptiness of the internal and external, emptiness of emptiness, great emptiness, emptiness of the ultimate meaning, emptiness of the conditioned, emptiness of the unconditioned, ultimate emptiness, emptiness without bounds, emptiness of dispersion, emptiness of nonchange, emptiness of essential nature, emptiness of individual characteristics, emptiness of common characteristics, emptiness of all dharmas, emptiness of the ungraspable, emptiness of nonexistence, emptiness of intrinsic nature, and emptiness of the intrinsic nature of nonexistence, thereby bringing forth the thirty-two marks of a great being;

embraces all suchness, the dharma realm, the nature of dharmas, the nature free from falsity, the nature free from change, the nature of equality, the nature of freedom from arising, the certainty of dharmas, the abiding of dharmas, the limit of reality, the realm of space, and the inconceivable realm, thereby bringing forth the thirty-two marks of a great being; embraces all the five kinds of eyes and six superknowledges, thereby bringing forth the thirty-two marks of a great being; embraces all the ten powers of a Buddha, four fearlessnesses, four unhindered understandings, and eighteen distinctive qualities of a Buddha, thereby bringing forth the thirty-two marks of a great being;

embraces all great loving-kindness, great compassion, great sympathetic joy, and great equanimity, thereby bringing forth the thirty-two marks of a great being; embraces all the qualities of never losing mindfulness and the nature of perpetual equanimity, thereby bringing forth the thirty-two marks of a great being; embraces all knowledge of all things, knowledge of the aspects of the paths, and knowledge of all aspects, thereby bringing forth the thirty-two marks of a great being; embraces all the thirty-two marks of a great being and the eighty subsidiary characteristics, thereby bringing forth the thirty-two marks of a great being.

Through these causes and conditions, the bodhisattva entertains no notion of duality.

Subhuti, when a great bodhisattva practices prajnaparamita, wishing to perfect the eighty subsidiary characteristics, the bodhisattva, within those very eighty subsidiary characteristics, embraces all the paramitas of generosity, pure morality, patient acceptance, diligence, meditative concentration, and prajnaparamita, thereby bringing forth the eighty subsidiary characteristics; embraces all the four dhyanas, four immeasurables, and four formless absorptions, thereby bringing forth the eighty subsidiary characteristics; embraces all the four foundations of mindfulness, four right efforts, four bases of spiritual power, five faculties, five powers, seven factors of awakening, and eightfold noble path, thereby bringing forth the eighty subsidiary characteristics;

embraces all the gateways to liberation of emptiness, signlessness, and wishlessness, thereby bringing forth the eighty subsidiary characteristics; embraces all the Noble Truths of suffering, its origin, its cessation, and the path, thereby bringing forth the eighty subsidiary characteristics; embraces all the eight liberations, eight spheres of mastery, nine successive absorptions, and ten universal spheres, thereby bringing forth the eighty subsidiary characteristics; embraces all the gateways of samadhi and gateways of dharani, thereby bringing forth the eighty subsidiary characteristics;

embraces all the emptiness of the internal, emptiness of the external, emptiness of the internal and external, emptiness of emptiness, great emptiness, emptiness of the ultimate meaning, emptiness of the conditioned, emptiness of the unconditioned, ultimate emptiness, emptiness without bounds, emptiness of dispersion, emptiness of nonchange, emptiness of essential nature, emptiness of individual characteristics, emptiness of common characteristics, emptiness of all dharmas, emptiness of the ungraspable, emptiness of nonexistence, emptiness of intrinsic nature, and emptiness of the intrinsic nature of nonexistence, thereby bringing forth the eighty subsidiary characteristics;

embraces all suchness, the dharma realm, the nature of dharmas, the nature free from falsity, the nature free from change, the nature of equality, the nature of freedom from arising, the certainty of dharmas, the abiding of dharmas, the limit of reality, the realm of space, and the inconceivable realm, thereby bringing forth the eighty subsidiary characteristics; embraces all the five kinds of eyes and six superknowledges, thereby bringing forth the eighty subsidiary characteristics; embraces all the ten powers of a Buddha, four fearlessnesses, four unhindered understandings, and eighteen distinctive qualities of a Buddha, thereby bringing forth the eighty subsidiary characteristics;

embraces all great loving-kindness, great compassion, great sympathetic joy, and great equanimity, thereby bringing forth the eighty subsidiary characteristics; embraces all the qualities of never losing mindfulness and the nature of perpetual equanimity, thereby bringing forth the eighty subsidiary characteristics; embraces all knowledge of all things, knowledge of the aspects of the paths, and knowledge of all aspects, thereby bringing forth the eighty subsidiary characteristics; embraces all the thirty-two marks of a great being and the eighty subsidiary characteristics, thereby bringing forth the eighty subsidiary characteristics.

Through these causes and conditions, the bodhisattva entertains no notion of duality.

Furthermore, Subhuti, because that great bodhisattva practices prajnaparamita, when practicing the paramita of generosity, the bodhisattva abides in an uncontaminated mind while practicing the paramita of generosity; or when practicing the paramitas of pure morality, patient acceptance, diligence, meditative concentration, and prajnaparamita, the bodhisattva abides in an uncontaminated mind while practicing pure morality through prajnaparamita. Therefore, although practicing generosity through prajnaparamita, the bodhisattva entertains no notion of duality.

Subhuti, because that great bodhisattva practices prajnaparamita, when cultivating the four dhyanas, the bodhisattva abides in an uncontaminated mind while cultivating the four dhyanas; or when cultivating the four immeasurables and four formless absorptions, the bodhisattva abides in an uncontaminated mind while cultivating the four immeasurables and four formless absorptions. Therefore, although cultivating the four dhyanas, four immeasurables, and four formless absorptions, the bodhisattva entertains no notion of duality.

Subhuti, because that great bodhisattva practices prajnaparamita, when cultivating the four foundations of mindfulness, the bodhisattva abides in an uncontaminated mind while cultivating the four foundations of mindfulness; or when cultivating the four right efforts, four bases of spiritual power, five faculties, five powers, seven factors of awakening, and eightfold noble path, the bodhisattva abides in an uncontaminated mind while cultivating the four right efforts through the eightfold noble path. Therefore, although cultivating the four foundations of mindfulness, four right efforts, four bases of spiritual power, five faculties, five powers, seven factors of awakening, and eightfold noble path, the bodhisattva entertains no notion of duality.

Subhuti, because that great bodhisattva practices prajnaparamita, when cultivating the gateway to liberation of emptiness, the bodhisattva abides in an uncontaminated mind while cultivating the gateway to liberation of emptiness; or when cultivating the gateways to liberation of signlessness and wishlessness, the bodhisattva abides in an uncontaminated mind while cultivating the gateways to liberation of signlessness and wishlessness. Therefore, although cultivating the gateways to liberation of emptiness, signlessness, and wishlessness, the bodhisattva entertains no notion of duality.

Subhuti, because that great bodhisattva practices prajnaparamita, when cultivating the Noble Truth of suffering, the bodhisattva abides in an uncontaminated mind while cultivating the Noble Truth of suffering; or when cultivating the Noble Truths of its origin, its cessation, and the path, the bodhisattva abides in an uncontaminated mind while cultivating the Noble Truths of its origin, its cessation, and the path. Therefore, although cultivating the Noble Truths of suffering, its origin, its cessation, and the path, the bodhisattva entertains no notion of duality.

Subhuti! Because that great bodhisattva cultivates prajnaparamita, when cultivating the eight liberations, he abides with an uncontaminated mind and cultivates the eight liberations; or when cultivating the eight spheres of mastery, the nine successive absorptions, and the ten spheres of totality, he abides with an uncontaminated mind and cultivates the eight spheres of mastery, the nine successive absorptions, and the ten spheres of totality. Therefore, although he cultivates the eight liberations, the eight spheres of mastery, the nine successive absorptions, and the ten spheres of totality, he entertains no perception of duality.

Subhuti! Because that great bodhisattva cultivates prajnaparamita, when cultivating all gateways of samadhi, he abides with an uncontaminated mind and cultivates all gateways of samadhi; or when cultivating all gateways of dharani, he abides with an uncontaminated mind and cultivates all gateways of dharani. Therefore, although he cultivates all gateways of dharani and gateways of samadhi, he entertains no perception of duality.

Fascicle 375

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