大般若波羅蜜多經

02

Abiding in internal emptiness without departing from prajnaparamita is entirely embraced by prajnaparamita. Abiding in external emptiness, internal-and-external emptiness, the emptiness of emptiness, great emptiness, ultimate emptiness, the emptiness of the conditioned, the emptiness of the unconditioned, final emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of nonchange, the emptiness of intrinsic nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the unattainable, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence, without departing from prajnaparamita, is entirely embraced by prajnaparamita.

Abiding in suchness without departing from prajnaparamita is entirely embraced by prajnaparamita. Abiding in the dharma-dhatu, the nature of dharmas, the nature free from falsity, the unchanging nature, the nature of equality, the nature of freedom from arising, the certainty of dharmas, the abiding of dharmas, the limit of reality, the realm of space, and the inconceivable realm, without departing from prajnaparamita, is entirely embraced by prajnaparamita.

Cultivating the five kinds of eyes without departing from prajnaparamita is entirely embraced by prajnaparamita. Cultivating the six superknowledges without departing from prajnaparamita is entirely embraced by prajnaparamita. Cultivating the ten powers of a Buddha without departing from prajnaparamita is entirely embraced by prajnaparamita.

Cultivating the four fearlessnesses, the four unobstructed understandings, and the eighteen distinctive qualities of a Buddha, without departing from prajnaparamita, is entirely embraced by prajnaparamita. Cultivating great loving-kindness without departing from prajnaparamita is entirely embraced by prajnaparamita. Cultivating great compassion, great sympathetic joy, and great equanimity, without departing from prajnaparamita, is entirely embraced by prajnaparamita.

Cultivating the quality of never losing mindfulness without departing from prajnaparamita is entirely embraced by prajnaparamita. Cultivating the nature of constant equanimity without departing from prajnaparamita is entirely embraced by prajnaparamita. Cultivating the knowledge of all things without departing from prajnaparamita is entirely embraced by prajnaparamita.

Cultivating the knowledge of the aspects of the paths and the knowledge of all aspects, without departing from prajnaparamita, is entirely embraced by prajnaparamita. Cultivating the thirty-two marks of a great being without departing from prajnaparamita is entirely embraced by prajnaparamita. Cultivating the eighty subsidiary characteristics without departing from prajnaparamita is entirely embraced by prajnaparamita.

Subhuti! Thus, when a great bodhisattva practices prajnaparamita, within a single instant the mind can fully embrace generosity, pure morality, patient acceptance, diligence, meditative concentration, and prajnaparamita. It can also fully embrace the four meditative absorptions, the four immeasurables, and the four formless attainments.

It can also fully embrace the four foundations of mindfulness, the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path. It can also fully embrace the gateways to liberation of emptiness, signlessness, and wishlessness. It can also fully embrace the noble truths of suffering, its origin, its cessation, and the path.

It can also fully embrace the eight liberations, the eight spheres of mastery, the nine successive attainments, and the ten totalities. It can also fully embrace all gateways of samadhi and all gateways of dharani. It can also fully embrace internal emptiness, external emptiness, internal-and-external emptiness, the emptiness of emptiness, great emptiness, ultimate emptiness, the emptiness of the conditioned, the emptiness of the unconditioned, final emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of nonchange, the emptiness of intrinsic nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the unattainable, the emptiness of nonexistence, the emptiness of self-nature,

and the emptiness of the self-nature of nonexistence.

It can also fully embrace suchness, the dharma-dhatu, the nature of dharmas, the nature free from falsity, the unchanging nature, the nature of equality, the nature of freedom from arising, the certainty of dharmas, the abiding of dharmas, the limit of reality, the realm of space, and the inconceivable realm. It can also fully embrace the five kinds of eyes and the six superknowledges. It can also fully embrace the ten powers of a Buddha, the four fearlessnesses, the four unobstructed understandings, and the eighteen distinctive qualities of a Buddha.

It can also fully embrace great loving-kindness, great compassion, great sympathetic joy, and great equanimity. It can also fully embrace the quality of never losing mindfulness and the nature of constant equanimity. It can also fully embrace the knowledge of all things, the knowledge of the aspects of the paths, and the knowledge of all aspects.

It can also fully embrace the thirty-two marks of a great being and the eighty subsidiary characteristics.

The Venerable Subhuti addressed the Buddha:

– Blessed One! When a great bodhisattva practices prajnaparamita, how is it that whatever the bodhisattva does does not depart from prajnaparamita and is always embraced by prajnaparamita, so that within a single instant the mind can fully embrace generosity, pure morality, patient acceptance, diligence, meditative concentration, and prajnaparamita; can also fully embrace the four meditative absorptions, the four immeasurables, and the four formless attainments; can also fully embrace the four foundations of mindfulness, the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path; can also fully embrace the gateways to liberation of emptiness, signlessness, and wishlessness; can also fully embrace the noble truths of suffering, its origin, its cessation, and the path; can also fully embrace the eight liberations, the eight spheres of mastery, the nine successive attainments, and the ten totalities; can also fully embrace all gateways of samadhi and all gateways of dharani; can also fully embrace internal emptiness, external emptiness, internal-and-external emptiness, the emptiness of emptiness, great emptiness, ultimate emptiness, the emptiness of the conditioned, the emptiness of the unconditioned, final emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of nonchange, the emptiness of intrinsic nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the unattainable, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence; can also fully embrace suchness, the dharma-dhatu, the nature of dharmas, the nature free from falsity, the unchanging nature, the nature of equality, the nature of freedom from arising, the certainty of dharmas, the abiding of dharmas, the limit of reality, the realm of space, and the inconceivable realm; can also fully embrace the five kinds of eyes and the six superknowledges; can also fully embrace the ten powers of a Buddha, the four fearlessnesses, the four unobstructed understandings, and the eighteen distinctive qualities of a Buddha; can also fully embrace great loving-kindness, great compassion, great sympathetic joy, and great equanimity; can also fully embrace the quality of never losing mindfulness and the nature of constant equanimity; can also fully embrace the knowledge of all things, the knowledge of the aspects of the paths, and the knowledge of all aspects; and can also fully embrace the thirty-two marks of a great being and the eighty subsidiary characteristics?

The Buddha said:

– Subhuti! When great bodhisattvas practice prajnaparamita, their practice of the perfection of generosity, being embraced by prajnaparamita, is free from dualistic notions; their practice of the perfections of pure ethical conduct, patience, diligence, meditative concentration, and prajnaparamita, being embraced by prajnaparamita, is free from dualistic notions; their cultivation of the four dhyanas, being embraced by prajnaparamita, is free from dualistic notions; their cultivation of the four immeasurables and the four formless absorptions, being embraced by prajnaparamita, is free from dualistic notions; their cultivation of the four foundations of mindfulness, being embraced by prajnaparamita, is free from dualistic notions; their cultivation of the four right efforts, the four bases of supernatural power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path, being embraced by prajnaparamita, is free from dualistic notions; their cultivation of the gateway to liberation through emptiness, being embraced by prajnaparamita, is free from dualistic notions; their cultivation of the gateways to liberation through signlessness and wishlessness, being embraced by prajnaparamita, is free from dualistic notions; their abiding in the Noble Truth of suffering, being embraced by prajnaparamita, is free from dualistic notions; their abiding in the Noble Truths of the origin, cessation, and path, being embraced by prajnaparamita, is free from dualistic notions; their cultivation of the eight liberations, being embraced by prajnaparamita, is free from dualistic notions; their cultivation of the eight spheres of mastery, the nine successive absorptions, and the ten totality spheres, being embraced by prajnaparamita, is free from dualistic notions; their cultivation of all gateways of samadhi, being embraced by prajnaparamita, is free from dualistic notions; their cultivation of all gateways of dharani, being embraced by prajnaparamita, is free from dualistic notions; their abiding in inner emptiness, being embraced by prajnaparamita, is free from dualistic notions; their abiding in outer emptiness, inner-and-outer emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of nonchange, the emptiness of essential nature, the emptiness of intrinsic characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the ungraspable, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence, being embraced by prajnaparamita, is free from dualistic notions; their abiding in suchness, being embraced by prajnaparamita, is free from dualistic notions; their abiding in the dharma realm, dharma-nature, the nature free from falsity, the nature free from change, the nature of equality, the nature transcending arising, the certainty of dharmas, the abiding of dharmas, the ultimate reality, the realm of space, and the inconceivable realm, being embraced by prajnaparamita, is free from dualistic notions; their cultivation of the five kinds of eyes, being embraced by prajnaparamita, is free from dualistic notions; their cultivation of the six superknowledges, being embraced by prajnaparamita, is free from dualistic notions; their cultivation of the ten powers of a Buddha, being embraced by prajnaparamita, is free from dualistic notions; their cultivation of the four fearlessnesses, the four unobstructed understandings, and the eighteen distinctive qualities of a Buddha, being embraced by prajnaparamita, is free from dualistic notions; their cultivation of great loving-kindness, being embraced by prajnaparamita, is free from dualistic notions; their cultivation of great compassion, great sympathetic joy, and great equanimity, being embraced by prajnaparamita, is free from dualistic notions; their cultivation of the quality of never losing mindfulness, being embraced by prajnaparamita, is free from dualistic notions; their cultivation of the nature of constant equanimity, being embraced by prajnaparamita, is free from dualistic notions; their cultivation of the knowledge of all things, being embraced by prajnaparamita, is free from dualistic notions; their cultivation of the knowledge of the aspects of the paths and the knowledge of all aspects, being embraced by prajnaparamita, is free from dualistic notions; their development of the thirty-two marks of a great being, being embraced by prajnaparamita, is free from dualistic notions; and their development of the eighty subsidiary characteristics, being embraced by prajnaparamita, is free from dualistic notions.

The Venerable Subhuti said to the Buddha:

– Blessed One! How is it that, when great bodhisattvas practice prajnaparamita, although they practice the perfection of generosity, they entertain no dualistic notions; although they practice the perfections of pure ethical conduct, patience, diligence, meditative concentration, and prajnaparamita, they entertain no dualistic notions; although they cultivate the four dhyanas, they entertain no dualistic notions; although they cultivate the four immeasurables and the four formless absorptions, they entertain no dualistic notions; although they cultivate the four foundations of mindfulness, they entertain no dualistic notions; although they cultivate the four right efforts, the four bases of supernatural power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path, they entertain no dualistic notions; although they cultivate the gateway to liberation through emptiness, they entertain no dualistic notions; although they cultivate the gateways to liberation through signlessness and wishlessness, they entertain no dualistic notions; although they abide in the Noble Truth of suffering, they entertain no dualistic notions; although they abide in the Noble Truths of the origin, cessation, and path, they entertain no dualistic notions; although they cultivate the eight liberations, they entertain no dualistic notions; although they cultivate the eight spheres of mastery, the nine successive absorptions, and the ten totality spheres, they entertain no dualistic notions; although they cultivate all gateways of samadhi, they entertain no dualistic notions; although they cultivate all gateways of dharani, they entertain no dualistic notions; although they abide in inner emptiness, they entertain no dualistic notions; although they abide in outer emptiness, inner-and-outer emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of nonchange, the emptiness of essential nature, the emptiness of intrinsic characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the ungraspable, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence, they entertain no dualistic notions; although they abide in suchness, they entertain no dualistic notions; although they abide in the dharma realm, dharma-nature, the nature free from falsity, the nature free from change, the nature of equality, the nature transcending arising, the certainty of dharmas, the abiding of dharmas, the ultimate reality, the realm of space, and the inconceivable realm, they entertain no dualistic notions; although they cultivate the five kinds of eyes, they entertain no dualistic notions; although they cultivate the six superknowledges, they entertain no dualistic notions; although they cultivate the ten powers of a Buddha, they entertain no dualistic notions; although they cultivate the four fearlessnesses, the four unobstructed understandings, and the eighteen distinctive qualities of a Buddha, they entertain no dualistic notions; although they cultivate great loving-kindness, they entertain no dualistic notions; although they cultivate great compassion, great sympathetic joy, and great equanimity, they entertain no dualistic notions; although they cultivate the quality of never losing mindfulness, they entertain no dualistic notions; although they cultivate the nature of constant equanimity, they entertain no dualistic notions; although they cultivate the knowledge of all things, they entertain no dualistic notions; although they cultivate the knowledge of the aspects of the paths and the knowledge of all aspects, they entertain no dualistic notions; although they develop the thirty-two marks of a great being, they entertain no dualistic notions; and although they develop the eighty subsidiary characteristics, they entertain no dualistic notions?

The Buddha said:

– Subhuti! When a great bodhisattva practices prajnaparamita, wishing to perfect the perfection of generosity, within the perfection of generosity itself he encompasses all the perfections of generosity, pure morality, patience, diligence, meditative concentration, and prajnaparamita while practicing generosity; encompasses all four dhyanas, four immeasurables, and four formless attainments while practicing generosity; encompasses all four foundations of mindfulness, four right efforts, four bases of supernormal power, five faculties, five powers, seven factors of enlightenment, and eight factors of the Noble Path while practicing generosity; encompasses all the gateways to liberation of emptiness, signlessness, and wishlessness while practicing generosity; encompasses all the Noble Truths of suffering, its origin, its cessation, and the path while practicing generosity; encompasses all eight liberations, eight spheres of mastery, nine successive meditative attainments, and ten totalities while practicing generosity; encompasses all gateways of samadhi and gateways of dharani while practicing generosity; encompasses all the emptiness of the internal, emptiness of the external, emptiness of the internal and external, emptiness of emptiness, great emptiness, emptiness of ultimate meaning, emptiness of the conditioned, emptiness of the unconditioned, ultimate emptiness, emptiness without bounds, emptiness of dispersion, emptiness of nonchange, emptiness of intrinsic nature, emptiness of individual characteristics, emptiness of common characteristics, emptiness of all dharmas, emptiness of the unattainable, emptiness of nonexistence, emptiness of self-nature, and emptiness of the nonexistence of self-nature while practicing generosity; encompasses all suchness, the dharma-dhatu, the nature of dharmas, the nature free from falsity, the unchanging nature, the nature of equality, the nature transcending arising, the fixed order of Dharma, the abiding of Dharma, the ultimate reality, the realm of space, and the inconceivable realm while practicing generosity; encompasses all five kinds of eyes and six superknowledges while practicing generosity; encompasses all ten powers of a Buddha, four fearlessnesses, four unobstructed understandings, and eighteen distinctive qualities of a Buddha while practicing generosity; encompasses all great loving-kindness, great compassion, great sympathetic joy, and great equanimity while practicing generosity; encompasses all the quality of never losing mindfulness and the nature of constant equanimity while practicing generosity; encompasses all knowledge of all things, knowledge of the aspects of the paths, and knowledge of all aspects while practicing generosity; encompasses all thirty-two marks of a great person and eighty subsidiary characteristics while practicing generosity. For this reason, there is no perception of duality.

Subhuti! When a great bodhisattva practices prajnaparamita, wishing to perfect the perfections of pure morality, patience, diligence, meditative concentration, and prajnaparamita, within pure morality through prajnaparamita itself he encompasses all the perfections from generosity through prajnaparamita while practicing pure morality through prajnaparamita; encompasses all four dhyanas, four immeasurables, and four formless attainments while practicing pure morality through prajnaparamita; encompasses all four foundations of mindfulness, four right efforts, four bases of supernormal power, five faculties, five powers, seven factors of enlightenment, and eight factors of the Noble Path while practicing pure morality through prajnaparamita;

encompasses all the gateways to liberation of emptiness, signlessness, and wishlessness while practicing pure morality through prajnaparamita; encompasses all the Noble Truths of suffering, its origin, its cessation, and the path while practicing pure morality through prajnaparamita; encompasses all eight liberations, eight spheres of mastery, nine successive meditative attainments, and ten totalities while practicing pure morality through prajnaparamita; encompasses all gateways of samadhi and gateways of dharani while practicing pure morality through prajnaparamita;

encompasses all the emptiness of the internal, emptiness of the external, emptiness of the internal and external, emptiness of emptiness, great emptiness, emptiness of ultimate meaning, emptiness of the conditioned, emptiness of the unconditioned, ultimate emptiness, emptiness without bounds, emptiness of dispersion, emptiness of nonchange, emptiness of intrinsic nature, emptiness of individual characteristics, emptiness of common characteristics, emptiness of all dharmas, emptiness of the unattainable, emptiness of nonexistence, emptiness of self-nature, and emptiness of the nonexistence of self-nature while practicing pure morality through prajnaparamita;

encompasses all suchness, the dharma-dhatu, the nature of dharmas, the nature free from falsity, the unchanging nature, the nature of equality, the nature transcending arising, the fixed order of Dharma, the abiding of Dharma, the ultimate reality, the realm of space, and the inconceivable realm while practicing pure morality through prajnaparamita; encompasses all five kinds of eyes and six superknowledges while practicing pure morality through prajnaparamita; encompasses all ten powers of a Buddha, four fearlessnesses, four unobstructed understandings, and eighteen distinctive qualities of a Buddha while practicing pure morality through prajnaparamita;

encompasses all great loving-kindness, great compassion, great sympathetic joy, and great equanimity while practicing pure morality through prajnaparamita; encompasses all the quality of never losing mindfulness and the nature of constant equanimity while practicing pure morality through prajnaparamita; encompasses all knowledge of all things, knowledge of the aspects of the paths, and knowledge of all aspects while practicing pure morality through prajnaparamita; encompasses all thirty-two marks of a great person and eighty subsidiary characteristics while practicing pure morality through prajnaparamita.

For this reason, there is no perception of duality.

Subhuti! When a great bodhisattva practices prajnaparamita, wishing to perfect the four dhyanas, within the four dhyanas themselves he encompasses all the perfections of generosity, pure morality, patience, diligence, meditative concentration, and prajnaparamita while cultivating the four dhyanas; encompasses all four dhyanas, four immeasurables, and four formless attainments while cultivating the four dhyanas; encompasses all four foundations of mindfulness, four right efforts, four bases of supernormal power, five faculties, five powers, seven factors of enlightenment, and eight factors of the Noble Path while cultivating the four dhyanas; encompasses all the gateways to liberation of emptiness, signlessness, and wishlessness while cultivating the four dhyanas;

encompasses all the Noble Truths of suffering, its origin, its cessation, and the path while cultivating the four dhyanas; encompasses all eight liberations, eight spheres of mastery, nine successive meditative attainments, and ten totalities while cultivating the four dhyanas; encompasses all gateways of samadhi and gateways of dharani while cultivating the four dhyanas;

encompasses all the emptiness of the internal, emptiness of the external, emptiness of the internal and external, emptiness of emptiness, great emptiness, emptiness of ultimate meaning, emptiness of the conditioned, emptiness of the unconditioned, ultimate emptiness, emptiness without bounds, emptiness of dispersion, emptiness of nonchange, emptiness of intrinsic nature, emptiness of individual characteristics, emptiness of common characteristics, emptiness of all dharmas, emptiness of the unattainable, emptiness of nonexistence, emptiness of self-nature, and emptiness of the nonexistence of self-nature while cultivating the four dhyanas;

encompasses all suchness, the dharma-dhatu, the nature of dharmas, the nature free from falsity, the unchanging nature, the nature of equality, the nature transcending arising, the fixed order of Dharma, the abiding of Dharma, the ultimate reality, the realm of space, and the inconceivable realm while cultivating the four dhyanas; encompasses all five kinds of eyes and six superknowledges while cultivating the four dhyanas; encompasses all ten powers of a Buddha, four fearlessnesses, four unobstructed understandings, and eighteen distinctive qualities of a Buddha while cultivating the four dhyanas; encompasses all great loving-kindness, great compassion, great sympathetic joy, and great equanimity while cultivating the four dhyanas;

encompasses all the quality of never losing mindfulness and the nature of constant equanimity while cultivating the four dhyanas; encompasses all knowledge of all things, knowledge of the aspects of the paths, and knowledge of all aspects while cultivating the four dhyanas; encompasses all thirty-two marks of a great person and eighty subsidiary characteristics while cultivating the four dhyanas.

For this reason, there is no perception of duality.

Subhuti, when a great bodhisattva practices prajnaparamita, wishing to perfect the four immeasurables and the four formless absorptions, within the four immeasurables and the four formless absorptions he incorporates all the perfections of generosity, pure morality, patient acceptance, diligence, dhyana, and prajnaparamita while cultivating the four immeasurables and the four formless absorptions; he incorporates all the four dhyanas, the four immeasurables, and the four formless absorptions while cultivating the four immeasurables and the four formless absorptions;

he incorporates all the four foundations of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path while cultivating the four immeasurables and the four formless absorptions; he incorporates all the gateways to liberation of emptiness, signlessness, and wishlessness while cultivating the four immeasurables and the four formless absorptions; he incorporates all the Noble Truths of suffering, its origin, its cessation, and the path while cultivating the four immeasurables and the four formless absorptions;

he incorporates all the eight liberations, the eight spheres of mastery, the nine successive absorptions, and the ten totalities while cultivating the four immeasurables and the four formless absorptions; he incorporates all the gateways of samadhi and the gateways of dharani while cultivating the four immeasurables and the four formless absorptions;

he incorporates all the emptiness of the internal, emptiness of the external, emptiness of the internal and external, emptiness of emptiness, great emptiness, emptiness of ultimate meaning, emptiness of the conditioned, emptiness of the unconditioned, ultimate emptiness, emptiness without bounds, emptiness of dispersion, emptiness of the unchanging, emptiness of intrinsic nature, emptiness of individual characteristics, emptiness of common characteristics, emptiness of all dharmas, emptiness of the unobtainable, emptiness of nonexistence, emptiness of self-nature, and emptiness of the self-nature of nonexistence while cultivating the four immeasurables and the four formless absorptions;

he incorporates all such principles as suchness, the dharma realm, dharma-nature, the nature free from falsity, the unchanging nature, the nature of equality, the nature of separation from arising, the fixed order of dharmas, the abiding of dharmas, the true limit, the realm of space, and the inconceivable realm while cultivating the four immeasurables and the four formless absorptions; he incorporates all the five kinds of eyes and the six superknowledges while cultivating the four immeasurables and the four formless absorptions; he incorporates all the ten powers of a Buddha, the four fearlessnesses, the four unobstructed understandings, and the eighteen distinctive qualities of a Buddha while cultivating the four immeasurables and the four formless absorptions;

he incorporates all great loving-kindness, great compassion, great sympathetic joy, and great equanimity while cultivating the four immeasurables and the four formless absorptions; he incorporates all the qualities of never losing mindfulness and the nature of constant equanimity while cultivating the four immeasurables and the four formless absorptions; he incorporates all knowledge of all things, knowledge of the aspects of the paths, and knowledge of all aspects while cultivating the four immeasurables and the four formless absorptions; he incorporates all the thirty-two marks of a great being and the eighty subsidiary characteristics while cultivating the four immeasurables and the four formless absorptions.

For this reason, he entertains no perception of duality.

Subhuti, when a great bodhisattva practices prajnaparamita, wishing to perfect the four foundations of mindfulness, within the four foundations of mindfulness he incorporates all the perfections of generosity, pure morality, patient acceptance, diligence, dhyana, and prajnaparamita while cultivating the four foundations of mindfulness; he incorporates all the four dhyanas, the four immeasurables, and the four formless absorptions while cultivating the four foundations of mindfulness; he incorporates all the four foundations of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path while cultivating the four foundations of mindfulness;

he incorporates all the gateways to liberation of emptiness, signlessness, and wishlessness while cultivating the four foundations of mindfulness; he incorporates all the Noble Truths of suffering, its origin, its cessation, and the path while cultivating the four foundations of mindfulness; he incorporates all the eight liberations, the eight spheres of mastery, the nine successive absorptions, and the ten totalities while cultivating the four foundations of mindfulness; he incorporates all the gateways of samadhi and the gateways of dharani while cultivating the four foundations of mindfulness;

he incorporates all the emptiness of the internal, emptiness of the external, emptiness of the internal and external, emptiness of emptiness, great emptiness, emptiness of ultimate meaning, emptiness of the conditioned, emptiness of the unconditioned, ultimate emptiness, emptiness without bounds, emptiness of dispersion, emptiness of the unchanging, emptiness of intrinsic nature, emptiness of individual characteristics, emptiness of common characteristics, emptiness of all dharmas, emptiness of the unobtainable, emptiness of nonexistence, emptiness of self-nature, and emptiness of the self-nature of nonexistence while cultivating the four foundations of mindfulness;

he incorporates all such principles as suchness, the dharma realm, dharma-nature, the nature free from falsity, the unchanging nature, the nature of equality, the nature of separation from arising, the fixed order of dharmas, the abiding of dharmas, the true limit, the realm of space, and the inconceivable realm while cultivating the four foundations of mindfulness; he incorporates all the five kinds of eyes and the six superknowledges while cultivating the four foundations of mindfulness; he incorporates all the ten powers of a Buddha, the four fearlessnesses, the four unobstructed understandings, and the eighteen distinctive qualities of a Buddha while cultivating the four foundations of mindfulness;

he incorporates all great loving-kindness, great compassion, great sympathetic joy, and great equanimity while cultivating the four foundations of mindfulness; he incorporates all the qualities of never losing mindfulness and the nature of constant equanimity while cultivating the four foundations of mindfulness; he incorporates all knowledge of all things, knowledge of the aspects of the paths, and knowledge of all aspects while cultivating the four foundations of mindfulness; he incorporates all the thirty-two marks of a great being and the eighty subsidiary characteristics while cultivating the four foundations of mindfulness.

For this reason, he entertains no perception of duality.

Subhuti! When a great bodhisattva practices prajnaparamita, wishing to perfect the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of enlightenment, and the eight factors of the Noble Path, within the four right efforts through the eight factors of the Noble Path, the bodhisattva embraces all the perfections of generosity, pure ethical discipline, patient acceptance, diligence, meditative concentration, and prajnaparamita, and thereby cultivates the four right efforts through the eight factors of the Noble Path; embraces all the four dhyanas, the four immeasurables, and the four formless absorptions, and thereby cultivates the four right efforts through the eight factors of the Noble Path;

embraces all the four foundations of mindfulness, the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of enlightenment, and the eight factors of the Noble Path, and thereby cultivates the four right efforts through the eight factors of the Noble Path; embraces all the gateways to liberation of emptiness, signlessness, and wishlessness, and thereby cultivates the four right efforts through the eight factors of the Noble Path; embraces all the Noble Truths of suffering, its origin, its cessation, and the path, and thereby cultivates the four right efforts through the eight factors of the Noble Path;

embraces all the eight liberations, the eight spheres of mastery, the nine successive absorptions, and the ten totalities, and thereby cultivates the four right efforts through the eight factors of the Noble Path; embraces all the gateways of samadhi and gateways of dharani, and thereby cultivates the four right efforts through the eight factors of the Noble Path;

embraces all the emptiness of the internal, the emptiness of the external, the emptiness of the internal and external, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of nonchange, the emptiness of intrinsic nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the unobtainable, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence, and thereby cultivates the four right efforts through the eight factors of the Noble Path;

embraces all suchness, the dharma-dhatu, dharma-nature, the nature free from falsity, the nature free from change, the nature of equality, the nature transcending arising, the certainty of Dharma, the abiding of Dharma, the reality-limit, the realm of space, and the inconceivable realm, and thereby cultivates the four right efforts through the eight factors of the Noble Path; embraces all the five kinds of eyes and the six superknowledges, and thereby cultivates the four right efforts through the eight factors of the Noble Path; embraces all the ten powers of a Buddha, the four fearlessnesses, the four unobstructed understandings, and the eighteen distinctive qualities of a Buddha, and thereby cultivates the four right efforts through the eight factors of the Noble Path;

embraces all great loving-kindness, great compassion, great sympathetic joy, and great equanimity, and thereby cultivates the four right efforts through the eight factors of the Noble Path; embraces all the quality of never forgetting and the nature of constant equanimity, and thereby cultivates the four right efforts through the eight factors of the Noble Path; embraces all knowledge of all things, knowledge of the aspects of the path, and knowledge of all aspects, and thereby cultivates the four right efforts through the eight factors of the Noble Path; embraces all the thirty-two marks of a great being and the eighty subsidiary characteristics, and thereby cultivates the four right efforts through the eight factors of the Noble Path.

By virtue of these causes and conditions, there is no perception of duality.

Subhuti! When a great bodhisattva practices prajnaparamita, wishing to perfect the gateway to liberation of emptiness, within the gateway to liberation of emptiness, the bodhisattva embraces all the perfections of generosity, pure ethical discipline, patient acceptance, diligence, meditative concentration, and prajnaparamita, and thereby cultivates the gateway to liberation of emptiness; embraces all the four dhyanas, the four immeasurables, and the four formless absorptions, and thereby cultivates the gateway to liberation of emptiness;

embraces all the four foundations of mindfulness, the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of enlightenment, and the eight factors of the Noble Path, and thereby cultivates the gateway to liberation of emptiness; embraces all the gateways to liberation of emptiness, signlessness, and wishlessness, and thereby cultivates the gateway to liberation of emptiness; embraces all the Noble Truths of suffering, its origin, its cessation, and the path, and thereby cultivates the gateway to liberation of emptiness; embraces all the eight liberations, the eight spheres of mastery, the nine successive absorptions, and the ten totalities, and thereby cultivates the gateway to liberation of emptiness;

embraces all the gateways of samadhi and gateways of dharani, and thereby cultivates the gateway to liberation of emptiness; embraces all the emptiness of the internal, the emptiness of the external, the emptiness of the internal and external, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of nonchange, the emptiness of intrinsic nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the unobtainable, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence,

and thereby cultivates the gateway to liberation of emptiness; embraces all suchness, the dharma-dhatu, dharma-nature, the nature free from falsity, the nature free from change, the nature of equality, the nature transcending arising, the certainty of Dharma, the abiding of Dharma, the reality-limit, the realm of space, and the inconceivable realm, and thereby cultivates the gateway to liberation of emptiness; embraces all the five kinds of eyes and the six superknowledges, and thereby cultivates the gateway to liberation of emptiness; embraces all the ten powers of a Buddha, the four fearlessnesses, the four unobstructed understandings, and the eighteen distinctive qualities of a Buddha, and thereby cultivates the gateway to liberation of emptiness;

embraces all great loving-kindness, great compassion, great sympathetic joy, and great equanimity, and thereby cultivates the gateway to liberation of emptiness; embraces all the quality of never forgetting and the nature of constant equanimity, and thereby cultivates the gateway to liberation of emptiness; embraces all knowledge of all things, knowledge of the aspects of the path, and knowledge of all aspects, and thereby cultivates the gateway to liberation of emptiness; embraces all the thirty-two marks of a great being and the eighty subsidiary characteristics, and thereby cultivates the gateway to liberation of emptiness.

By virtue of these causes and conditions, there is no perception of duality.

Subhuti, when a great bodhisattva practices prajnaparamita, wishing to perfect the signless and wishless gateways to liberation, then within the signless and wishless gateways to liberation, he embraces all the perfections of generosity, pure discipline, patient acceptance, vigor, meditation, and prajnaparamita while cultivating the signless and wishless gateways to liberation; he embraces all four dhyanas, the four immeasurables, and the four formless absorptions while cultivating the signless and wishless gateways to liberation; he embraces all four foundations of mindfulness, four right efforts, four bases of spiritual power, five faculties, five powers, seven factors of enlightenment, and eight factors of the Noble Path while cultivating the signless and wishless gateways to liberation;

he embraces all the gateways to liberation of emptiness, signlessness, and wishlessness while cultivating the signless and wishless gateways to liberation; he embraces all the Noble Truths of suffering, its origin, its cessation, and the path while cultivating the signless and wishless gateways to liberation; he embraces all eight liberations, eight spheres of mastery, nine successive absorptions, and ten universal spheres while cultivating the signless and wishless gateways to liberation; he embraces all gateways of samadhi and gateways of dharani while cultivating the signless and wishless gateways to liberation;

he embraces all the emptiness of the internal, emptiness of the external, emptiness of the internal and external, emptiness of emptiness, great emptiness, emptiness of ultimate meaning, emptiness of the conditioned, emptiness of the unconditioned, ultimate emptiness, emptiness without bounds, emptiness of dispersion, emptiness of the unchanging, emptiness of intrinsic nature, emptiness of individual characteristics, emptiness of common characteristics, emptiness of all dharmas, emptiness of the ungraspable, emptiness of nonexistence, emptiness of self-nature, and emptiness of the self-nature of nonexistence while cultivating the signless and wishless gateways to liberation;

he embraces all suchness, the dharma realm, dharma-nature, the nature free from falsity, the unchanging nature, the nature of equality, the nature of freedom from arising, the certainty of dharmas, the abiding of dharmas, the limit of reality, the realm of space, and the inconceivable realm while cultivating the signless and wishless gateways to liberation; he embraces all five kinds of eyes and six superknowledges while cultivating the signless and wishless gateways to liberation; he embraces all ten powers of a Buddha, four fearlessnesses, four unobstructed understandings, and eighteen distinctive qualities of a Buddha while cultivating the signless and wishless gateways to liberation;

he embraces all great loving-kindness, great compassion, great sympathetic joy, and great equanimity while cultivating the signless and wishless gateways to liberation; he embraces all freedom from forgetfulness and the nature of perpetual equanimity while cultivating the signless and wishless gateways to liberation; he embraces all knowledge of all things, knowledge of the aspects of the paths, and knowledge of all aspects while cultivating the signless and wishless gateways to liberation; he embraces all thirty-two marks of a great being and eighty subsidiary characteristics while cultivating the signless and wishless gateways to liberation.

For this reason, he entertains no conception of duality.

Subhuti, when a great bodhisattva practices prajnaparamita, wishing to perfect the Noble Truth of suffering, then within the Noble Truth of suffering, he embraces all the perfections of generosity, pure discipline, patient acceptance, vigor, meditation, and prajnaparamita while abiding in the Noble Truth of suffering; he embraces all four dhyanas, the four immeasurables, and the four formless absorptions while abiding in the Noble Truth of suffering; he embraces all four foundations of mindfulness, four right efforts, four bases of spiritual power, five faculties, five powers, seven factors of enlightenment, and eight factors of the Noble Path while abiding in the Noble Truth of suffering;

he embraces all the gateways to liberation of emptiness, signlessness, and wishlessness while abiding in the Noble Truth of suffering; he embraces all the Noble Truths of suffering, its origin, its cessation, and the path while abiding in the Noble Truth of suffering; he embraces all eight liberations, eight spheres of mastery, nine successive absorptions, and ten universal spheres while abiding in the Noble Truth of suffering; he embraces all gateways of samadhi and gateways of dharani while abiding in the Noble Truth of suffering;

he embraces all the emptiness of the internal, emptiness of the external, emptiness of the internal and external, emptiness of emptiness, great emptiness, emptiness of ultimate meaning, emptiness of the conditioned, emptiness of the unconditioned, ultimate emptiness, emptiness without bounds, emptiness of dispersion, emptiness of the unchanging, emptiness of intrinsic nature, emptiness of individual characteristics, emptiness of common characteristics, emptiness of all dharmas, emptiness of the ungraspable, emptiness of nonexistence, emptiness of self-nature, and emptiness of the self-nature of nonexistence while abiding in the Noble Truth of suffering;

he embraces all suchness, the dharma realm, dharma-nature, the nature free from falsity, the unchanging nature, the nature of equality, the nature of freedom from arising, the certainty of dharmas, the abiding of dharmas, the limit of reality, the realm of space, and the inconceivable realm while abiding in the Noble Truth of suffering; he embraces all five kinds of eyes and six superknowledges while abiding in the Noble Truth of suffering; he embraces all ten powers of a Buddha, four fearlessnesses, four unobstructed understandings, and eighteen distinctive qualities of a Buddha while abiding in the Noble Truth of suffering; he embraces all great loving-kindness, great compassion, great sympathetic joy, and great equanimity while abiding in the Noble Truth of suffering;

he embraces all freedom from forgetfulness and the nature of perpetual equanimity while abiding in the Noble Truth of suffering; he embraces all knowledge of all things, knowledge of the aspects of the paths, and knowledge of all aspects while abiding in the Noble Truth of suffering; he embraces all thirty-two marks of a great being and eighty subsidiary characteristics while abiding in the Noble Truth of suffering.

For this reason, he entertains no conception of duality.

Subhuti, when a great bodhisattva practices prajnaparamita, wishing to perfect the Noble Truths of origin, cessation, and the path, within the Noble Truths of origin, cessation, and the path themselves, he embraces all generosity, pure moral discipline, patient forbearance, diligence, meditative concentration, and prajnaparamita, and abides in the Noble Truths of origin, cessation, and the path; he embraces all four dhyanas, the four immeasurables, and the four formless concentrations, and abides in the Noble Truths of origin, cessation, and the path;

he embraces all four foundations of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path, and abides in the Noble Truths of origin, cessation, and the path; he embraces all gateways to liberation through emptiness, signlessness, and wishlessness, and abides in the Noble Truths of origin, cessation, and the path; he embraces all the Noble Truths of suffering, origin, cessation, and the path, and abides in the Noble Truths of origin, cessation, and the path; he embraces all eight liberations, the eight spheres of mastery, the nine successive meditative attainments, and the ten spheres of totality, and abides in the Noble Truths of origin, cessation, and the path;

he embraces all gateways of samadhi and gateways of dharani, and abides in the Noble Truths of origin, cessation, and the path; he embraces all emptiness of the internal, emptiness of the external, emptiness of the internal and external, emptiness of emptiness, great emptiness, emptiness of ultimate meaning, emptiness of the conditioned, emptiness of the unconditioned, ultimate emptiness, emptiness without bounds, emptiness of dispersion, emptiness of the unchanging, emptiness of intrinsic nature, emptiness of individual characteristics, emptiness of common characteristics, emptiness of all dharmas, emptiness of the unobtainable, emptiness of nonexistence, emptiness of self-nature, and emptiness of the self-nature of nonexistence, and abides in the Noble Truths of origin, cessation,

and the path; he embraces all suchness, the dharma realm, dharma-nature, the nature of nonfalsity, the nature of immutability, the nature of equality, the nature of freedom from arising, the certainty of dharmas, the abiding of dharmas, the ultimate reality, the realm of space, and the inconceivable realm, and abides in the Noble Truths of origin, cessation, and the path; he embraces all five kinds of eyes and the six superknowledges, and abides in the Noble Truths of origin, cessation, and the path; he embraces all ten powers of a Buddha, the four fearlessnesses, the four unobstructed understandings, and the eighteen distinctive qualities of a Buddha, and abides in the Noble Truths of origin, cessation, and the path;

he embraces all great loving-kindness, great compassion, great sympathetic joy, and great equanimity, and abides in the Noble Truths of origin, cessation, and the path; he embraces all freedom from forgetfulness and the nature of constant equanimity, and abides in the Noble Truths of origin, cessation, and the path; he embraces all knowledge of all things, knowledge of the aspects of the path, and knowledge of all aspects, and abides in the Noble Truths of origin, cessation, and the path; he embraces all thirty-two marks of a great being and the eighty subsidiary characteristics, and abides in the Noble Truths of origin, cessation, and the path.

For this reason, he entertains no dualistic perception.

Subhuti, when a great bodhisattva practices prajnaparamita, wishing to perfect the eight liberations, within the eight liberations themselves, he embraces all generosity, pure moral discipline, patient forbearance, diligence, meditative concentration, and prajnaparamita, and cultivates the eight liberations; he embraces all four dhyanas, the four immeasurables, and the four formless concentrations, and cultivates the eight liberations; he embraces all four foundations of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path, and cultivates the eight liberations;

he embraces all gateways to liberation through emptiness, signlessness, and wishlessness, and cultivates the eight liberations; he embraces all the Noble Truths of suffering, origin, cessation, and the path, and cultivates the eight liberations; he embraces all eight liberations, the eight spheres of mastery, the nine successive meditative attainments, and the ten spheres of totality, and cultivates the eight liberations; he embraces all gateways of samadhi and gateways of dharani, and cultivates the eight liberations;

he embraces all emptiness of the internal, emptiness of the external, emptiness of the internal and external, emptiness of emptiness, great emptiness, emptiness of ultimate meaning, emptiness of the conditioned, emptiness of the unconditioned, ultimate emptiness, emptiness without bounds, emptiness of dispersion, emptiness of the unchanging, emptiness of intrinsic nature, emptiness of individual characteristics, emptiness of common characteristics, emptiness of all dharmas, emptiness of the unobtainable, emptiness of nonexistence, emptiness of self-nature, and emptiness of the self-nature of nonexistence, and cultivates the eight liberations;

he embraces all suchness, the dharma realm, dharma-nature, the nature of nonfalsity, the nature of immutability, the nature of equality, the nature of freedom from arising, the certainty of dharmas, the abiding of dharmas, the ultimate reality, the realm of space, and the inconceivable realm, and cultivates the eight liberations; he embraces all five kinds of eyes and the six superknowledges, and cultivates the eight liberations; he embraces all ten powers of a Buddha, the four fearlessnesses, the four unobstructed understandings, and the eighteen distinctive qualities of a Buddha, and cultivates the eight liberations; he embraces all great loving-kindness, great compassion, great sympathetic joy, and great equanimity, and cultivates the eight liberations;

he embraces all freedom from forgetfulness and the nature of constant equanimity, and cultivates the eight liberations; he embraces all knowledge of all things, knowledge of the aspects of the path, and knowledge of all aspects, and cultivates the eight liberations; he embraces all thirty-two marks of a great being and the eighty subsidiary characteristics, and cultivates the eight liberations.

For this reason, he entertains no dualistic perception.

Subhuti! When a great bodhisattva practices prajnaparamita, wishing to perfect the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities, the bodhisattva, within the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities themselves, incorporates all giving, pure morality, patient acceptance, diligence, meditative concentration, and prajnaparamita while cultivating the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities; incorporates all four dhyanas, four immeasurables, and four formless attainments while cultivating the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities;

incorporates all four foundations of mindfulness, four right efforts, four bases of spiritual power, five faculties, five powers, seven factors of awakening, and eight factors of the noble path while cultivating the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities; incorporates all gateways to liberation—emptiness, signlessness, and wishlessness—while cultivating the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities; incorporates all the Noble Truths of suffering, its origin, its cessation, and the path while cultivating the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities;

incorporates all eight liberations, eight spheres of mastery, nine successive meditative attainments, and ten totalities while cultivating the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities; incorporates all gateways of samadhi and gateways of dharani while cultivating the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities;

incorporates all emptiness of the internal, emptiness of the external, emptiness of the internal and external, emptiness of emptiness, great emptiness, emptiness of ultimate meaning, emptiness of the conditioned, emptiness of the unconditioned, ultimate emptiness, boundless emptiness, emptiness of dispersion, emptiness of nonchange, emptiness of intrinsic nature, emptiness of individual characteristics, emptiness of common characteristics, emptiness of all dharmas, emptiness of the ungraspable, emptiness of nonbeing, emptiness of self-nature, and emptiness of the self-nature of nonbeing while cultivating the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities;

incorporates all suchness, the dharma realm, dharma-nature, the nature free from falsity, the nature free from change, the nature of equality, the nature of freedom from arising, the certainty of dharmas, the abiding of dharmas, the limit of reality, the realm of space, and the inconceivable realm while cultivating the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities; incorporates all five kinds of eyes and six superknowledges while cultivating the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities;

incorporates all ten powers of a Buddha, four fearlessnesses, four unobstructed understandings, and eighteen distinctive qualities of a Buddha while cultivating the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities; incorporates all great loving-kindness, great compassion, great sympathetic joy, and great equanimity while cultivating the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities; incorporates all freedom from forgetfulness and the nature of constant equanimity while cultivating the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities;

incorporates all knowledge of all things, knowledge of the aspects of the paths, and knowledge of all aspects while cultivating the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities; and incorporates all thirty-two marks of a great person and eighty subsidiary characteristics while cultivating the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities.

Through these causes and conditions, there is no perception of duality.

Subhuti! When a great bodhisattva practices prajnaparamita, wishing to perfect all gateways of samadhi, the bodhisattva, within all gateways of samadhi themselves, incorporates all giving, pure morality, patient acceptance, diligence, meditative concentration, and prajnaparamita while cultivating all gateways of samadhi; incorporates all four dhyanas, four immeasurables, and four formless attainments while cultivating all gateways of samadhi; incorporates all four foundations of mindfulness, four right efforts, four bases of spiritual power, five faculties, five powers, seven factors of awakening, and eight factors of the noble path while cultivating all gateways of samadhi;

incorporates all gateways to liberation—emptiness, signlessness, and wishlessness—while cultivating all gateways of samadhi; incorporates all the Noble Truths of suffering, its origin, its cessation, and the path while cultivating all gateways of samadhi; incorporates all eight liberations, eight spheres of mastery, nine successive meditative attainments, and ten totalities while cultivating all gateways of samadhi; incorporates all gateways of samadhi and gateways of dharani while cultivating all gateways of samadhi;

incorporates all emptiness of the internal, emptiness of the external, emptiness of the internal and external, emptiness of emptiness, great emptiness, emptiness of ultimate meaning, emptiness of the conditioned, emptiness of the unconditioned, ultimate emptiness, boundless emptiness, emptiness of dispersion, emptiness of nonchange, emptiness of intrinsic nature, emptiness of individual characteristics, emptiness of common characteristics, emptiness of all dharmas, emptiness of the ungraspable, emptiness of nonbeing, emptiness of self-nature, and emptiness of the self-nature of nonbeing while cultivating all gateways of samadhi;

incorporates all suchness, the dharma realm, dharma-nature, the nature free from falsity, the nature free from change, the nature of equality, the nature of freedom from arising, the certainty of dharmas, the abiding of dharmas, the limit of reality, the realm of space, and the inconceivable realm while cultivating all gateways of samadhi; incorporates all five kinds of eyes and six superknowledges while cultivating all gateways of samadhi; incorporates all ten powers of a Buddha, four fearlessnesses, four unobstructed understandings, and eighteen distinctive qualities of a Buddha while cultivating all gateways of samadhi; incorporates all great loving-kindness, great compassion, great sympathetic joy, and great equanimity while cultivating all gateways of samadhi;

incorporates all freedom from forgetfulness and the nature of constant equanimity while cultivating all gateways of samadhi; incorporates all knowledge of all things, knowledge of the aspects of the paths, and knowledge of all aspects while cultivating all gateways of samadhi; and incorporates all thirty-two marks of a great person and eighty subsidiary characteristics while cultivating all gateways of samadhi.

Through these causes and conditions, there is no perception of duality.

Fascicle 374

END