Inti DharmaInti Dharma
← Scripture
Early Schools · Comparative Canon · Comparative Vinaya — Tibetan

Xct Mu Bu Pm Sk 14Lowered Eyes

Pāli / Sanskrit:Okkhittacakkhu

📖325 words · ~1 min read
2

Save your scripture progress

Create a free account to save scriptures, track progress, and continue your daily learning path.

Create account →
Interpreted by Inti AI (English)
🪷 AI interpretation

Discourse on Lowered Eyes (Okkhittacakkhu)

Context

The Okkhittacakkhu discourse is recorded in the Vinaya of Theravāda Buddhism, in the section of training rules for bhikkhus. Its content concerns one of the most basic practices: carefulness in bodily action, especially the way a practitioner guards the senses. The historical picture reflected in this discourse is that the bhikkhus in the time of the Buddha Śākyamuni often went on alms-round and came into contact with worldly life; therefore, the need for strict mental discipline in every action was essential. This discourse appears in order to instruct practitioners in the importance of controlling the senses, thereby establishing a firm foundation for the path.

Main Content

“Okkhittacakkhu” is a Pāli expression whose literal meaning is “lowered eyes” or “eyes cast down.” In the context of practice, this is not merely a physical action but a symbol of a mental state. The rule of lowering the eyes when going on alms-round or when coming into contact with people is a method of cultivating indriya saṁvara, restraint of the sense faculties.

According to the Vinaya Piṭaka, bhikkhus are instructed not to let their eyes wander about, looking aimlessly at forms that may give rise to lust, anger, or delusion. By lowering the eyes and keeping the range of vision within a limited span, about one to two meters ahead, the practitioner can avoid being stimulated by unnecessary external objects. This is a preliminary but very important form of practice, because it prevents streams of craving from developing at the very first moments.

This discourse also reflects Buddhism’s deep understanding of the process by which craving arises. According to the teaching, craving does not appear suddenly, but begins from contact (phassa) between the sense faculties and their objects, then leads to feeling (vedanā), then to thirst (taṇhā), and finally to clinging (upādāna). By controlling the process from the first stage of contact, one can cut off this recurring chain.

🌏Why is this sūtra summarized by Inti AI?

🌏 The Buddhist canon is vast — some sūtras (such as comparative Vinaya across schools, or untranslated Tibetan-canon texts) have to this day NEVER been translated into Vietnamese or English by anyone, scholars included. Rather than leave it blank, Inti AI offers a FAITHFUL summary grounded in the tradition — from the sūtra's title, origin and essence — so you can still reach this rare part of the treasury. Whenever an original translation exists, the app shows the original first.

Translation source: Interpreted by AILicense: CC0-1.0 (Sujato) · personal-use (Minh Châu) · EN: AI translation from Vietnamese source, awaiting source English

Translations belong to the translator/source credited above. The bilingual compilation, presentation, and AI translations compiled by Inti are © Inti Foundation. Please attribute when quoting; do not bulk-copy or use commercially without permission.