Inti DharmaInti Dharma
← Scripture
Early Schools · Comparative Canon · Comparative Vinaya — Tibetan

Xct Mu Bi Pc 178Disposing Feces on Plants

Pāli / Sanskrit:Harituccārachaḍḍana

📖299 words · ~1 min read
2

Save your scripture progress

Create a free account to save scriptures, track progress, and continue your daily learning path.

Create account →
Interpreted by Inti AI (English)
🪷 AI interpretation

The Harituccārachaḍḍana Discourse: The Teaching on Disposing of Waste on Plants

Background

This discourse is recorded in the Vinaya Piṭaka, specifically in the Pātimokkha section, the code of rules for bhikkhus (Bhikkhu Pātimokkha). The rules in this section arose from specific situations that occurred in the monastic community during the Buddha’s time. The Harituccārachaḍḍana discourse concerns a violation of discipline committed by a bhikkhu, which led the Buddha to establish a rule to protect the purity and moral discipline of the community.

According to the Theravāda tradition, the Vinaya Piṭaka is built on the principle that no rule is laid down irrationally; each always has a practical context, with development and refinement over time. This discourse reflects the Buddha’s mindfulness toward ordinary actions that may pollute the shared living environment and thereby affect the happiness of the community.

Main Content

The content of this discourse centers on the matter of disposing of waste matter, such as nasal discharge, saliva, feces, and urine, on grasses or green plants. Though this action may appear trivial, according to the Buddha’s teaching it causes harm and pollution. Plants are living organisms possessing vitality to a certain degree; therefore, defiling them is regarded as an offensive and disrespectful act toward life.

The Buddha instructed the bhikkhus not to dispose of waste on grasses and plants. This is not an arbitrary command, but an expression of brahmacariya, the pure holy life, and of sīla, moral discipline. The practice of moral discipline includes respect and protection for other forms of life, whether animal or plant.

This rule also reflects the principle of ahiṁsā, non-harming, one of the essential foundations of early Buddhism. The cleanliness of monastic premises and the shared environment is part of bhāvanā, cultivation, helping the mind become pure and tranquil.

🌏Why is this sūtra summarized by Inti AI?

🌏 The Buddhist canon is vast — some sūtras (such as comparative Vinaya across schools, or untranslated Tibetan-canon texts) have to this day NEVER been translated into Vietnamese or English by anyone, scholars included. Rather than leave it blank, Inti AI offers a FAITHFUL summary grounded in the tradition — from the sūtra's title, origin and essence — so you can still reach this rare part of the treasury. Whenever an original translation exists, the app shows the original first.

Translation source: Interpreted by AILicense: CC0-1.0 (Sujato) · personal-use (Minh Châu) · EN: AI translation from Vietnamese source, awaiting source English

Translations belong to the translator/source credited above. The bilingual compilation, presentation, and AI translations compiled by Inti are © Inti Foundation. Please attribute when quoting; do not bulk-copy or use commercially without permission.