Xct Mu Bi Pm Sk 95Na kholaśirase

Na kholaśirase — AI Exposition (Xct Mu Bi Pm Sk 95)

> Note: This is an AI exposition compiled by Inti Dharma from descriptive information, not a translation of the root scripture. The full Sanskrit/Tibetan source text has not yet been directly collated.

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Source Status

The scripture item numbered Xct Mu Bi Pm Sk 95 belongs to the Comparative Vinaya — Tibetan Canon, within the section Sectarian Scriptures · Comparative. The title is preserved in the original Sanskrit form: Na kholaśirase, and no complete corresponding Vietnamese translation has yet been published or collated in the present system.

Because the source text has not been directly accessed, all content in this exposition is based only on the provided descriptive information, including its position in the Vinaya collection, sequence number, and title structure. This exposition does not pretend to reproduce the original scripture, and does not add events or characters beyond what the descriptive information allows to be identified.

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Background

The designation Xct Mu Bi Pm Sk indicates that this item belongs to the group of Śaikṣa-dharma (also abbreviated Sk: training rules, rules of deportment) in the sectarian Vinaya tradition. More specifically, the abbreviations show that this is part of a comparison among several schools, in which Mu usually suggests the Mūlasarvāstivāda tradition, Bi relates to provisions for the Bhikṣu order, and Pm may relate to the Prātimokṣa system, the rule text recited periodically in the Sangha.

The Śaikṣa-dharma section of the Prātimokṣa includes a series of minor training rules concerning behavior, deportment, and manners of renunciants in daily life, especially in situations of eating, walking, contact with laypeople, and ritual practice. These training rules do not entail expulsion or severe punishment like the Pārājika or Saṅghādisesa rules, but they play an important role in cultivating character and preserving the pure image of the Sangha before the community.

The sequence number 95 shows that this is one of the later training rules in the Śaikṣa list, which often ranges from a few dozen to more than one hundred rules depending on the school.

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Content Identifiable from the Descriptive Information

The Sanskrit title Na kholaśirase may be provisionally analyzed as follows:

• Na: a negative particle, meaning "not" or "do not."
• Khola: a word uncommon in standard Sanskrit, but in a Vinaya context it may be related to the sense of "bending down," "tilting the head in a loose, careless way," or some improper act of deportment concerning the head or neck.
• Śirase: the locative form of śiras (head), meaning "at the head," "with regard to the head," or "concerning the region of the head."

Taken together, Na kholaśirase may be provisionally understood as a training rule concerning not doing some action with the head or head region in an improper manner. This is a typical way Śaikṣa-dharma titles are formed: brief, prescriptive, and directly naming the conduct to be avoided.

However, because the full text has not been collated, it is not possible to determine exactly which specific action is being regulated, the circumstances of application, or the degree of violation. Any more detailed interpretation would need to be based on the original Sanskrit text or the corresponding Tibetan version.

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Meaning for Practice

Although the specific content has not been confirmed, a training rule in the Śaikṣa group always carries a deep message about the relationship between bodily action and mental action. In Buddhism, deportment is not merely social politeness, but reflects the practitioner's inner state: calm, awareness, and restraint.

Scriptures of many schools consistently state that a renunciant should keep the body, especially the head, neck, and shoulders, in an upright and proper posture, without swaying or leaning carelessly, especially when collecting alms, receiving food, or moving among the lay community. The deportment of a bhikkhu is regarded as a "mirror" for students of the path and as an expression of genuine practice.

In that spirit, the training rule Na kholaśirase, though its details remain unclear, may remind practitioners to maintain mindfulness in every posture and gesture, recognizing that carelessness in the body often accompanies carelessness in the mind.

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Collation Notes

To study this training rule fully, students need direct access to:

• The Prātimokṣa-sūtra of the Mūlasarvāstivāda tradition in the original Sanskrit or the corresponding Tibetan version.
• Comparative collections of Śaikṣa-dharma among several schools, in order to determine similarities and differences in wording and scope of application.

At present, this item is recorded in the Inti Dharma system with the status no complete Vietnamese translation available, and this AI exposition serves only as an initial orientation for researchers, not as a replacement for collation of the original canon.