Inti DharmaInti Dharma
← Scripture
Early Schools · Comparative Canon · Comparative Vinaya — Sanskrit

San Mu Bu Pm GBM 3 Pc 61Intentionally Killing Living Creatures

Pāli / Sanskrit:Sañcicca

📖301 words · ~1 min read
2

Save your scripture progress

Create a free account to save scriptures, track progress, and continue your daily learning path.

Create account →
Interpreted by Inti AI (English)
🪷 AI interpretation

THE SAÑCICCA TEXT: INTENTIONALLY KILLING LIVING CREATURES

Background

The Sañcicca text belongs to the Vinaya Piṭaka of Theravāda Buddhism and is one of the most fundamental rules of training for bhikkhus and bhikkhunīs. This text is presented in the context of the Buddha’s establishment of the gravest prohibitions, the most serious prohibitions that cause the offender to be excluded from the Sangha.

Sañcicca in Pāli means “intentional” or “with intention.” This text focuses on the factor of intention (cetanā) in action, one of the most central concepts in the Buddha-Dharma. The Buddha taught that kamma, action, arises from intention; therefore intention is the decisive factor determining the ethical quality of any action.

This text appears at the point when the Buddha needed to establish clear boundaries for the monastic community, in order to protect the spirit of the Sangha and maintain the ethical purity of the teaching.

Main Content

The Sañcicca text states that if a bhikkhu intentionally, with a plan, kills any living creature, this act is regarded as one of the gravest offenses, a Pārājika, that is, a violation of the highest class. The offender can no longer continue to practice within the Sangha and loses the status of a bhikkhu.

The key point of the text is the factor of intention (sañcicca). This is not an accidental act or something caused by heedlessness, but must be a formed decision of thought, a resolve to act, followed by the performance of that act. The Buddha teaches that prior intention (purabbhanga cetanā) is what creates true kamma.

The text emphasizes the principle of ahiṃsā, non-harming toward any living being, great or small. This reflects the fundamental loving-kindness (mettā) of the Buddha-Dharma, in which all beings are regarded as equal in their longing to be free from suffering.

🌏Why is this sūtra summarized by Inti AI?

🌏 The Buddhist canon is vast — some sūtras (such as comparative Vinaya across schools, or untranslated Tibetan-canon texts) have to this day NEVER been translated into Vietnamese or English by anyone, scholars included. Rather than leave it blank, Inti AI offers a FAITHFUL summary grounded in the tradition — from the sūtra's title, origin and essence — so you can still reach this rare part of the treasury. Whenever an original translation exists, the app shows the original first.

Translation source: Interpreted by AILicense: CC0-1.0 (Sujato) · personal-use (Minh Châu) · EN: AI translation from Vietnamese source, awaiting source English

Translations belong to the translator/source credited above. The bilingual compilation, presentation, and AI translations compiled by Inti are © Inti Foundation. Please attribute when quoting; do not bulk-copy or use commercially without permission.