San Lo Bu Pn 1Ordination
Pāli / Sanskrit:Upasampadā
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SUTRA ON RECEIVING THE HIGHER DHARMA (UPASAMPADĀ)
Background
Upasampadā, or “Receiving the Higher Dharma” in Vietnamese, is one of the most fundamental rules of the Vinaya Piṭaka in the Theravāda Buddha-Dharma tradition. This rule is recorded in the Bhikkhunī Pāṭimokkha section and in texts concerning the training precepts (Sikkhāpada). Upasampadā refers to the formal acceptance of a bhikkhu or bhikkhunī into the Sangha — the noble community of those gone forth under the Buddha Śākyamuni.
In the context of the Teaching, Receiving the Higher Dharma is not merely an administrative ritual, but a Dharma act (dhamma-sañña) with profound spiritual meaning. It marks the abandonment of household life (giṛhastha jīvita) and the official entry onto the Path of renunciation (pabbajja-maggaṁ). The Buddha prescribed the necessary conditions, the formal procedure, and the responsibilities related to this acceptance in order to maintain the purity and order of the Sangha.
Main Content
Upasampadā is the formal acceptance of one seeking ordination after they have passed through the novice stage (Sāmaṇera or Sāmaṇerī — a junior practitioner). According to the Vinaya Piṭaka, a candidate for higher ordination must meet conditions including: not having a serious illness, not being anyone’s slave, not having fallen into an ānantariya kamma offense, and having the approval of a guardian.
The process of Receiving the Higher Dharma is conducted before a complete Sangha. The candidate must express clearly the will to go forth and commit to keeping the Five Precepts (Pañcasīla) or, higher still, the bhikkhu precepts (Bhikkhusīla — 227 precepts). During this process, the preceptor or the monastic teachers ask basic questions to verify the candidate’s determination and suitability.
When Receiving the Higher Dharma is completed, that person officially becomes a bhikkhu or bhikkhunī, with all the rights, responsibilities, and support of the Sangha.
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