San Lo Bi Vb Sk 1–66Rules for Training

Explanation of the Sekhiya Sutta (Rules of Training)

Background

Sekhiya (Pāli: सेक्खिय, meaning “things to be trained in” or “training rules”) is an important section of the Vinaya Piṭaka in the Theravāda tradition. This portion consists of 66 rules compiled to guide monks, nuns, and practitioners within the Sangha in what they must observe.

These rules were not set forth to constrain or punish, but to build discipline, concentration (samādhi), and grace in daily conduct. Sekhiya reflects the philosophy of early Buddhism that self-regulation of attitude and posture is an essential foundation for attaining liberation.

Main Content

The rules in the Sekhiya comprehensively cover all aspects of monastic life, from the way one dresses and eats to the way one walks, stands, lies down, and communicates. They are not harsh prohibitions, but instructions that help monastics maintain dignity, respect, and mindfulness (sati) in every action.

For example, the rules refer to wearing the robe properly, the way to carry the bowl bag, the time and place of eating, speaking softly and courteously, and not laughing loudly or running hastily. These things may seem minor, but they purify the mind and help monastics maintain restraint of the senses, which Buddhism regards as crucial for avoiding suffering.

The rules also prohibit behaviors that may cause disorder or damage the reputation of the Sangha, such as going alone into inhabited areas, or acting in a way that might be misunderstood by others. This expresses collective concern and the moral responsibility of each individual toward the community.

Practical Meaning

Sekhiya is not merely an outward set of rules but a profound tool of practice. By observing these rules, monastics train the ability to govern bodily action (kāya), speech (vācā), and mind (mano), the three branches of morality (sīla) in Buddhism.