Inti DharmaInti Dharma
← Scripture
Early Schools · Comparative Canon · Comparative Vinaya — Sanskrit

San Lo Bi Vb Pc 127Getting Nuns to Massage

Pāli / Sanskrit:Bhikkhunī-ummaddāpana

📖298 words · ~1 min read
2

Save your scripture progress

Create a free account to save scriptures, track progress, and continue your daily learning path.

Create account →
Interpreted by Inti AI (English)
🪷 AI interpretation

The Bhikkhunī-ummaddāpana Sutta

On Asking Bhikkhunīs to Massage

Background

This sutta is recorded in the Pāli Vinaya, specifically in the Pācittiya section, rules of conduct requiring confession when violated. These are rules which, if a monastic, especially a male bhikkhu, violates them, require confession (pācitta) before the Sangha community, that is, a serious acknowledgment of wrongdoing.

The historical context of the Vinaya is connected with the early life of practice of the monastic order established by the Buddha. These rules were stated gradually in order to maintain discipline, restrain unwholesomeness, and protect the honor of the Bhikkhunī Sangha. The Vinaya is not a set of punishments like secular imprisonment, but wise instructions intended for spiritual education and ethical training.

Main Content

The Bhikkhunī-ummaddāpana Sutta addresses a specific situation: a male bhikkhu asks bhikkhunīs to massage him, rubbing or treating his body. This action is prohibited because it violates the principle of protecting gendered and spiritual respect within the monastic order.

According to the Pāli Canon, the main reason for this restriction is to avoid situations that may lead to misunderstanding, loss of virtue, and the undermining of lay people’s faith. Early Buddhism values purity of bodily action (kāya-kamma), not only with regard to the actual act but also with regard to situations that may arouse suspicion. If a male bhikkhu asks a bhikkhunī to massage him without a legitimate medical reason, or if the request is improper in character, it is regarded as Pācittiya, an offense requiring confession.

This reflects the principle of “Dhamma-vinaya” (Dharma and Vinaya) of the Buddha: not only evil actions, but also actions that create the risk of evil should be avoided. This is the spirit of the Pātimokkha, the fundamental discipline, the highest ethical rules for those gone forth.

🌏Why is this sūtra summarized by Inti AI?

🌏 The Buddhist canon is vast — some sūtras (such as comparative Vinaya across schools, or untranslated Tibetan-canon texts) have to this day NEVER been translated into Vietnamese or English by anyone, scholars included. Rather than leave it blank, Inti AI offers a FAITHFUL summary grounded in the tradition — from the sūtra's title, origin and essence — so you can still reach this rare part of the treasury. Whenever an original translation exists, the app shows the original first.

Translation source: Interpreted by AILicense: CC0-1.0 (Sujato) · personal-use (Minh Châu) · EN: AI translation from Vietnamese source, awaiting source English

Translations belong to the translator/source credited above. The bilingual compilation, presentation, and AI translations compiled by Inti are © Inti Foundation. Please attribute when quoting; do not bulk-copy or use commercially without permission.