Lzh Sarv Bu Pm Sk 54Swaying (2nd)

Explanation of the Dutiyakāyappacālaka Sutta (Second Discourse on the Action of Swaying the Body)

Background

The Dutiyakāyappacālaka Sutta (Swaying - Second) is found in the Vinaya Piṭaka of the Pāli Canon, as part of the disciplinary rules concerning bodily action (kāyappacālaka) within the rules of conduct for the Sangha. The background of this discourse is connected with the management of bodily actions in the monastic community, especially actions that may cause disturbance or impropriety in the monastery.

In the Theravāda Buddhist tradition, every action of monks and nuns is closely regulated by rules (Sutta) in order to protect the pure life and maintain the dignified image of the Sangha before the community. The Dutiyakāyappacālaka Sutta addresses a fundamental matter: the manner of bodily action must be in harmony with the spirit of practice and social propriety.

Main Content

This discourse focuses on regulating actions of “swaying the body” (kāyappacālaka), that is, unnecessary, heedless, or improper movements. The word “dutiya” means “second,” showing that this is a repetition or further clarification of rules stated previously.

The discipline in this discourse instructs monks and nuns to:

Control bodily movements so as not to give an impression of greed, sensual craving, or lack of discipline. Every gesture should reflect carefulness, mindfulness, and respect for the path.

Avoid movements that are theatrical, deliberately attention-seeking, or expressive of arrogance. Monastics need to practice humility through simple, natural actions.

Maintain ways of sitting, walking, drinking water, and eating rice in accordance with the spirit of a renunciant in different circumstances: in the monastery, in public places, or in communication with laypeople.

This rule is not only a matter of formal discipline, but an expression of the Light of Awakening (Bodhi) through concrete action. When action is regulated, the mind is also regulated accordingly.