Lzh Sarv Bu Pm Sk 52Swaying the Head (2nd)

Dutiyasīsappacālaka Sutta (The Second Discourse on Moving the Head)

Background

The Dutiyasīsappacālaka Sutta belongs to the Vinaya Piṭaka of the Early Buddhist Dharma tradition, and is found among the regulations on monastic behavior and discipline. The Vinaya Piṭaka was recorded by bhikkhus who studied and practiced from the generation of Buddha Shakyamuni, in order to protect the integrity and awakening of the monastic community.

The words “Dutiya” (second) and “sīsappacālaka” (moving the head, or unstable turning) indicate that this is a repetition or second version of a rule concerning actions lacking sincerity, heedless or strained behavior. This discourse concerns the actions of bhikkhus or bhikkhunīs in practice, especially conduct in which the mind is not focused, the will is not steady, or unconscious movements and gestures may undermine the confidence of the community.

The historical background shows that regulations in the Vinaya Piṭaka arose from specific situations occurring within the Sangha, where the Buddha and elder disciples had to give instructions to correct deviations and maintain noble discipline.

Main Content

This discourse concerns rules for dealing with careless, heedless, or undignified actions. The phrase “moving the head” (sīsappacālaka) refers to behaviors such as turning, swaying, or immature gestures, and may be understood more broadly as actions lacking mental focus or solemnity.

In the context of the Vinaya Piṭaka, such actions may violate the principles of the Patimokkha, the basic code of discipline for the monastic community. This rule reminds bhikkhus that every action, even one as small as a movement of the head, must be carried out with lucid mindfulness (sati) and continuous alertness (sampajañña). These are fundamental factors among the seven factors of awakening (Bojjhanga).

This discourse also reflects the need of the Sangha to maintain a dignified image before the public and lay supporters.