Lzh Sarv Bi Vb Pc 103Bowing to Monks
Pāli / Sanskrit:Bowing to monks
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SUTRA ON BOWING TO MONKS
Background
This sutra is taken from the Vinaya Piṭaka of the Theravāda Buddhist tradition, in the Parivrājaka Bhikkhunī Vibhaṅga section, the disciplinary rules for bhikkhunīs (nuns). The context arose when the Buddha saw the need for specific rules concerning respectful etiquette among members of the Sangha, especially between bhikkhunīs and bhikkhus.
Bowing (abhivādana) is not merely a physical act, but an expression of respect and humility, basic qualities on the path of practice. The Vinaya Piṭaka was established from specific situations in which the Buddha or experienced disciples perceived disciplinary problems or lack of respect in the monastic community.
Main Content
The sutra stipulates that in interactions among monastics, especially with those of senior rank or greater years in the life of practice, proper bowing is necessary. Bowing is regarded as a paccaya (supporting condition) for harmony and mutual respect in the Sangha.
This rule is not meant to create a rigid hierarchical system, but to cultivate the attitude of humility (nīvaraṇa, the setting aside of pride). When a monastic bows to one who has practiced longer or has higher virtue, they are practicing the relinquishment of the conceited ego. This accords with a basic principle of Buddhism: removing craving, views, and delusion.
The act of bowing also symbolizes acceptance of teaching and guidance. It is not blind obedience, but an opening of the heart to receive wisdom from those with greater experience. This is a means of building trust and creating a wholesome environment for collective practice.
Practical Meaning
For modern practitioners, whether monastic or lay, the spirit of this rule remains very valuable.
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