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Early Schools · Comparative Canon · Comparative Vinaya — Chinese

Lzh Sarv Bi Pm Dh Pc 154Entering Monasteries

Pāli / Sanskrit:Ārāmapavisana

📖324 words · ~1 min read
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Interpreted by Inti AI (English)
🪷 AI interpretation

EXPLANATION OF THE ĀRĀMAPAVISANA DISCOURSE

On Entering the Monastery for the Propagation of the Dharma

Background

The Ārāmapavisana discourse (entering the monastery for the propagation of the Dharma) belongs to the Vinaya Piṭaka of the Theravāda tradition and is found within the Bhikkhu Pātimokkha, the strict rules for bhikkhus. In the early period of the Teaching, when the Buddha established the Sangha, the management of the monastery for Dharma practice (ārāma), the place where bhikkhus practiced, became an essential matter. This discourse was recorded to guide renunciants in proper conduct when entering the monastery again, ensuring the spirit of discipline and respect for the spiritual space.

At that time, the Tathāgata, that is, the Buddha Śākyamuni, recognized that the growth of the Sangha could not be without clear regulations. The Ārāmapavisana discourse records principles concerning the way bhikkhus should enter the monastery with an appropriate state of mind and conduct, namely with mindfulness (sati) and heedfulness (appamāda).

Main Content

The discourse teaches that when a bhikkhu enters the monastery, that is, returns to his dwelling place for practice, he must always maintain a firm mindfulness. This is not merely a physical act, but an expression of commitment to the Dharma (Dhamma) and to the discipline of practice. The bhikkhu should be clearly aware of each step and each movement, with intention and wholehearted attention (yoniso manasikāra).

The specific rule concerning entering the monastery includes: not being negligent in daily actions, always maintaining a dignified posture (ātāpi), and always remembering that one is within the Sangha, the community practicing according to the Buddha’s Dharma. The discourse emphasizes that these rules are not imposed from outside, but are the foundation for protecting the practitioner’s mind from negative forces such as greed, hatred, and delusion (lobha, dosa, moha).

Moreover, entering the monastery with mindfulness is a way of practicing Bhāvanā (development of the mind), spiritual cultivation according to the path of the Buddha.

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Translation source: Interpreted by AILicense: VI: bản diễn giải AI · EN: AI translation from Vietnamese source, awaiting source English

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