Lzh Mu Bu Pm Sk 76Poking Tongue

An Explanation of the Jivhānicchāraka Sutta (The Discourse on Extending the Tongue)

Background

The Jivhānicchāraka Sutta is found in the Vinaya Piṭaka of the Pāli Canon, specifically in the Pātimokkha, the basic code of discipline for monks and nuns. This discourse reflects specific situations in the monastic community in which the Buddha laid down rules to maintain the purity and harmony of the Sangha.

In the historical context, monks and nuns at times violated simple but important rules related to integrity of conduct. The Jivhānicchāraka Sutta records one conduct regarded as undignified: extending the tongue in a crude or inappropriate way. Although at first glance it may seem minor, the Buddha used this as an opportunity to teach the importance of reverent conduct (sīla) and self-regulation (saṃyama) in every small action.

Main Content

The discourse describes cases in which monks, nuns, or monastics engaged in undignified behavior involving parts of the body, specifically extending the tongue in an informal or teasing manner. This conduct violates the basic principle of self-restraint, one of the foundations of Buddhist ethics.

The Buddha observed that such tongue-extending was not suitable for the status of one who has gone forth. It expresses lack of respect, lack of spiritual refinement, and reflects a mind not yet tamed. This seemingly small action is in fact a sign of loss of control, of a mind not yet fully cultivated.

Therefore, the Buddha established a rule prohibiting such conduct. Monks and nuns who violate it must undergo corresponding penalties or disciplinary measures according to the level of the offense, as reviewed in the Pātimokkha. Depending on its nature, it may be a dukkaṭa offense or another penalty.

Practical Meaning

The Jivhānicchāraka Sutta teaches that Buddhist practice is not only concerned with deep contemplation or meditation, but begins with the most basic actions.