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Early Schools · Comparative Canon · Comparative Vinaya — Chinese

Lzh Mu Bi Pm Pc 46Intentionally Killing Living Creatures

Pāli / Sanskrit:Sañcicca

📖315 words · ~1 min read
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Interpreted by Inti AI (English)
🪷 AI interpretation

Discourse on Intentionally Killing Living Beings (Sañcicca)

Background

This discourse belongs to the Pācittiya, the fourth section of the Vinaya Piṭaka in the Theravāda Pāli Canon. The Pācittiya rules define offenses that require confession and disclosure before the Sangha, for bhikkhus and bhikkhunīs. This discourse was recorded when the Buddha, understanding mistaken tendencies in the management of monastic discipline, set down clear law in order to protect the ethics and practice of his disciples.

The issue of intentionally killing living beings is one of the most basic violations. The detailed regulation of this type of offense reflects the importance the Buddha-Dharma places on the principle of non-killing (Ahiṃsā), one of the foundations of Buddhist ethics.

Main Content

Pācittiya rule 46 on Sañcicca (intentionality) states: if a bhikkhu or bhikkhunī intentionally kills a living being, whether that creature is large or small, this action goes against the discipline and must be regarded as a Pācittiya offense.

“Intentional” (Sañcicca) is the key element: it means an act carried out with intention, determination, and full awareness. It does not refer to accidental harm or unforeseen consequences. A bhikkhu who clearly knows that an action will bring death to a living being and still performs it has violated this rule.

The elements constituting the offense include: (1) the object is a living being; (2) the practitioner knows it is living; (3) the intention to destroy it; (4) the action performed; (5) the result that the living being dies. When all five elements are present, the Pācittiya offense is complete.

This rule does not distinguish between killing a human being and killing an insect. The unchanging principle is that one must not intentionally take life. This reflects the philosophy of the Buddha-Dharma that all living beings have the opportunity to attain the wondrous nirvana, and no one has the right to deprive another creature of that opportunity.

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Translation source: Interpreted by AILicense: VI: bản tóm lược AI · EN: AI translation from Vietnamese source, awaiting source English

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