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Early Schools · Comparative Canon · Comparative Vinaya — Sanskrit

San Lo Bi Vb Pc 5Intentionally Killing Living Creatures

Pāli / Sanskrit:Sañcicca

📖300 words · ~1 min read
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Interpreted by Inti AI (English)
🪷 AI interpretation

Explanation of the Sañcicca Sutta (Intentional Killing)

Background

The Sañcicca text is found in the Vinaya Piṭaka, specifically in the Pātimokkha section, the collection of fundamental ethical rules that all bhikkhus and bhikkhunīs must observe. This is not a discourse in the traditional sense, but a training rule (sikkhāpada) within the system of practice of the Theravāda Buddhist tradition.

The background for the formation of this text is connected with concrete situations the Buddha encountered while leading the Sangha. When issues of ethics and practice arose, the Blessed One would establish principles and lay down rules to educate his disciples. The Sañcicca text reflects one of the most profound principles of the Dharma: the distinction between an action performed intentionally (sañcicca) and actions done inadvertently.

Main Content

The title "Sañcicca" means "intentional" or "with intention," clearly indicating that this training rule governs the act of killing living beings carried out deliberately and intentionally. According to Theravāda Buddhist thought, the effect of an action depends on the mental intention (cetanā) of the doer. Killing with the intention to kill produces a powerful and negative karmic force, more so than unintentional killing.

This training rule belongs to the class of Pārājika, especially grave offenses. For bhikkhus and bhikkhunīs, intentionally killing any living being, from a human being down to the smallest creatures, is a violation of a fundamental rule. It runs contrary to the first principle of the five basic precepts (Pañcasīla): abstaining from killing.

The deeper reason for this rule lies not only in protecting the lives of other beings, but also in protecting the practitioner’s mind from tendencies toward violence, anger-conditioned reactions, and confusion regarding cause and effect. Buddhist practice requires the cultivation of loving-kindness (mettā) and non-harming (ahiṃsā), core values of training in the noble path.

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Translation source: Interpreted by AILicense: CC0-1.0 (Sujato) · personal-use (Minh Châu) · EN: AI translation from Vietnamese source, awaiting source English

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