Lzh Mu Bi Pm Np 17Taking Back Robe-Cloth

Exposition of the Cīvaraacchindana Sutra (Taking Back Robe-Cloth)

Context

The Cīvaraacchindana Sutra belongs to the Vinaya Piṭaka, specifically the Patimokkha section of the monastic code, the rules of practice that monks must observe. This sutra arose from a specific event in the time of the Buddha Śākyamuni, when monks became involved in a dispute over ownership of robe-cloth (cīvara).

In the Theravāda tradition, the Vinaya Piṭaka is not merely a collection of prohibitions or dry rules, but an embodiment of the Buddha’s compassionate wisdom. Every rule arises from a specific situation, reflecting profound lessons concerning greed, anger, and delusion. The Cīvaraacchindana Sutra is a typical example of the way the Buddha taught his disciples to overcome subtle afflictions connected with material things.

Main Content

This sutra concerns a situation in which two monks disputed over a piece of robe-cloth (cīvara). Rather than allowing them to settle the matter through argument or violence, the Buddha instructed them in a fair and humane method of handling it. This method did not always allow one side to “win” completely, but often required both sides to recognize the reality of greed and cultivate compassion.

The rule established in this sutra guides the community of monks in resolving disputes about property, especially basic requisites such as robe-cloth, which are necessities for those who have gone forth. What is important is that the Buddha never permitted monks to use violence or unwholesome means to contend for property. Instead, he encouraged them to resolve matters through dialogue, the testimony of a third party, or compliance with the decision of the community.

Practical Meaning

The Cīvaraacchindana Sutra contains a profound lesson on how to manage the mind in relation to material property. In Theravāda Buddhism, monks have the right to possess basic things such as robe-cloth, a bowl, and implements for practice.