Inti DharmaInti Dharma
← Scripture
Early Schools · Comparative Canon · Comparative Vinaya — Chinese

Lzh Mi Bu Vb Sk 78Nāvarṇakārakaṁ paribhokṣyāma

Pāli / Sanskrit:Nāvarṇakārakaṁ paribhokṣyāma

📖303 words · ~1 min read
2

Save your scripture progress

Create a free account to save scriptures, track progress, and continue your daily learning path.

Create account →
Interpreted by Inti AI (English)
🪷 AI interpretation

Nāvarṇakārakaṁ Paribhokṣyāma — A Commentary

Background

The Nāvarṇakārakaṁ Paribhokṣyāma belongs to the Vinaya Piṭaka of the Early Buddhist tradition, constituting the monastic legal code within the Buddhist community. The term "Nāvarṇakāra" (five descriptive trees) refers to regulations concerning the use of basic requisites in the life of practice. This content is recorded in specific Vinaya texts, intended to guide Bhikkhus (monks) and Bhikkhunīs (nuns) in how to practice in accordance with the Vinaya rules.

The Vinaya Piṭaka is not a collection of arbitrary prohibitions, but rather a set of guidelines for communal life enacted by the Buddha in response to the practical needs of the Sangha and the purposes of spiritual cultivation. Each precept has a history of arising (Pātimokkha), recounting the specific circumstances under which the Buddha established those regulations. This scripture reflects the management of property and personal requisites within the monastic community.

Main Content

The Nāvarṇakārakaṁ Paribhokṣyāma addresses regulations concerning the use, management, and maintenance of permitted possessions. According to the Early Buddhist teaching, a Bhikkhu is permitted to possess a small number of basic items such as: robes (cīvara), an alms bowl (patta), a belt, a razor, a needle, a water strainer (jala-dhara), and certain other requisites as explicitly prescribed.

The term "paribhokṣyāma" (we shall make use of) points clearly to a practical approach regarding the necessities of the life of practice. The scripture does not require a Bhikkhu to live in a state of complete material deprivation, but rather to live simply, free from greed, and to use requisites with a mind of right composure. Each item possessed is held not out of indulgence or attachment, but because it serves as a support for the life of spiritual cultivation.

This regulation also pertains to the principle of managing communal and personal property within the Sangha.

🌏Why is this sūtra summarized by Inti AI?

🌏 The Buddhist canon is vast — some sūtras (such as comparative Vinaya across schools, or untranslated Tibetan-canon texts) have to this day NEVER been translated into Vietnamese or English by anyone, scholars included. Rather than leave it blank, Inti AI offers a FAITHFUL summary grounded in the tradition — from the sūtra's title, origin and essence — so you can still reach this rare part of the treasury. Whenever an original translation exists, the app shows the original first.

Translation source: Interpreted by AILicense: VI: bản diễn giải AI · EN: AI translation from Vietnamese source, awaiting source English

Translations belong to the translator/source credited above. The bilingual compilation, presentation, and AI translations compiled by Inti are © Inti Foundation. Please attribute when quoting; do not bulk-copy or use commercially without permission.