Ka Bu Pm Sk 52Nāvarṇakārakaṁ paribhokṣyāma

Explanation of Nāvarṇakārakaṁ Paribhokṣyāma

Vinaya Piṭaka — Theravāda Tradition

Background

The Nāvarṇakārakaṁ Paribhokṣyāma Sutta is an important part of the Vinaya Piṭaka in the Theravāda Buddhist tradition. Nāvarṇa means “nine colors” or “nine kinds,” while paribhokṣyāma is related to consuming, using, or enjoying. This discourse was recorded in the Vinaya texts in order to regulate the way bhikkhus, bhikkhunīs, and Buddhists should use everyday articles.

In the context of early Buddhism, when the community of monks and nuns (Sangha) had formed, the Buddha and his disciples needed to build a system of rules to govern communal life. These regulations were not arbitrary restrictions, but guidelines intended to help monastics focus on the Dharma, avoid excessive desires, and maintain discipline in the community.

Main Content

The Nāvarṇakārakaṁ Paribhokṣyāma Sutta focuses on regulating the use of the essential articles of practitioners. In particular, this discourse concerns the “nine kinds” (nāvarṇa), which in the Vinaya context often indicate the functions or different forms of use of an article.

According to the Vinaya texts, monastics are permitted to possess necessary items such as robes, alms bowls, sandals, mats, pillows, and basic hygiene implements. However, the use of these things must follow certain principles. For example, articles are not to be used for satisfying sensual desires or showing off, but entirely for practical purposes: keeping warm, covering the body, and caring for health in order to maintain the ability to practice.

This discourse also aims to prevent monastics from displaying wealth and beauty, competing in possessions, or pursuing luxurious articles.