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Early Schools · Comparative Canon · Comparative Vinaya — Chinese

Lzh Mi Bu Pm As 2Resolution Through Recollection

Pāli / Sanskrit:Sativinaya

📖331 words · ~1 min read
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Interpreted by Inti AI (English)
🪷 AI interpretation

EXPLANATION OF THE SATIVINAYA SUTTA

Liberation Through Wakefulness

Background

The Sativinaya Sutta, the Discipline of Mindfulness, is recorded in the Vinaya Piṭaka of the Theravāda Buddhist tradition, specifically in the Pātimokkha section, the rules of propagation and conduct that bhikkhus must observe. This text reflects a practical issue in the monastic community: how to handle bhikkhus who have violated the discipline but have sincere remorse.

The context is that a bhikkhu has committed a fault or violated the precepts, whether small or great, but is willing to acknowledge the fault and return to mindfulness (sati). The sutta refers to the mechanism of "liberation through wakefulness," not as concealment or evasion, but as transparency and dignity within the body of practice.

This is an important aspect of early Buddhist law: discipline is not for punishment, but for guiding the mind. Sati, wakefulness or mindfulness, is regarded as the key to returning to the path of the true Dharma.

Main Content

According to the spirit of Sativinaya, when a bhikkhu recognizes that he has violated the discipline, whether through the reminder of fellow practitioners or through self-awakening, the first step is to restore mindfulness. Mindfulness here is not merely remembering, but clear awareness of the nature of the action, its karmavipāka, and the commitment to return to the Four Noble Truths.

The sutta emphasizes that acknowledging faults in the presence of the community (saṅgha) is not a lowering of oneself, but an elevation. A practitioner who is able to look directly at his own mistakes is precisely a person of wisdom. Mindfulness allows the mind not to sink into greed, hatred, and delusion, but to observe the event objectively.

This process includes: (1) recognizing the violation through mindfulness; (2) stating it before the saṅgha or a guiding teacher; (3) carrying out a form of confession or Pātimokkha procedure if necessary; (4) restoring one’s spiritual place in the community. There is no permanent rejection, but a clear path of restoration.

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Translation source: Interpreted by AILicense: CC0-1.0 (Sujato) · personal-use (Minh Châu) · EN: AI translation from Vietnamese source, awaiting source English

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