Lzh Mi Bi Vb Pc 29Sitting in a Concealed Place

Rahopaṭicchanna Sutta (Sutta on Sitting in a Concealed Place)

Background

Rahopaṭicchanna is a regulation of the Vinaya Piṭaka, belonging to the collection of prohibitions in the Pācittiya section of the code for bhikkhus. This sutta is recorded in the context of the Buddha and his disciples practicing in the regions of ancient India, where the social environment was complex and some people had unwholesome intentions.

The rule on “sitting in a concealed place” (rahopaṭicchanna) was established to protect the honor and purity of the Buddhist Sangha, and at the same time to prevent unfounded suspicion or speculation from the public. This is one of the subtle regulations, reflecting the Buddha’s wisdom in building a stable community of practice.

Main Content

This rule forbids bhikkhus from sitting privately alone with a woman in places that are concealed or hidden from the sight of others. The main purpose is not that bad actions will certainly occur, but that being beyond suspicion is important for protecting trust in the Sangha.

According to the traditional Vinaya Piṭaka, a bhikkhu may meet women, but it should be in public places, with sufficient light and witnesses present. If two people need to speak about important matters, the door or space should be open, the windows unobstructed, or at least a third person should be nearby.

This rule does not arise from suspicion about the nature of bhikkhus or women, but is a refined measure of practice. It helps monastics cultivate “fear of wrongdoing” (ottappa), one of the most important spiritual qualities in Theravāda Buddhism. Furthermore, it protects the Buddhist community from rumors or public disadvantages that could weaken people’s faith.

Practical Meaning

The Rahopaṭicchanna rule teaches us that Buddhist practice concerns not only actual actions, but also purity in appearance and in the perceptions of others.