Inti DharmaInti Dharma
← Scripture
Early Schools · Comparative Canon · Comparative Vinaya — Chinese

Lzh Mi Bi Vb Pc 207Looking at Oneself With Lust

Pāli / Sanskrit:Looking at oneself with lust

📖281 words · ~1 min read
2

Save your scripture progress

Create a free account to save scriptures, track progress, and continue your daily learning path.

Create account →
Interpreted by Inti AI (English)
🪷 AI interpretation

Discourse on Looking at Oneself with a Mind of Lust

Background

This discourse comes from the Vinaya Piṭaka of the Theravāda Buddhist tradition, in the Pātimokkha section for the training rules of the Sangha. Specifically, it is one of the Pācittiya rules, lighter offenses requiring confession, reflecting subtle mindfulness toward unmeditative states of mind.

The historical background of the Vinaya rules always begins with specific events in the life of the Sangha. These rules were not issued arbitrarily by the Buddha, but were guidelines established when the Buddha directly observed disciples’ conduct causing disharmony or harming practice. The final purpose of the Vinaya is to support each individual’s practice and protect the purity of the Sangha body.

Main Content

The discourse stipulates that a bhikkhu or bhikkhunī should not look at oneself or another’s body with a mind of lust (rāga). This act, whether an inner contemplation or a direct action, is regarded as a Pācittiya offense because it violates the spirit of brahmacariya (sīla), especially the vow of celibacy.

The mind of lust (rāga) here is not limited to sexual desire, but includes all attachment, craving, or sensual enjoyment. When a practitioner uses the gaze to nourish greedy thoughts about oneself or another, they have created a mental state contrary to pure and tranquil brahmacariya (samatha).

Looking at oneself with a mind of lust is especially emphasized in this discourse. A bhikkhu should contemplate the body, both one’s own and others’, through the perception of unattractiveness (asubha), in order to train the mind to abandon illusions of “I” and “mine.” Instead, one should practice contemplation of the body (kāyānupassanā) objectively, without an attitude of enjoyment or attachment.

🌏Why is this sūtra summarized by Inti AI?

🌏 The Buddhist canon is vast — some sūtras (such as comparative Vinaya across schools, or untranslated Tibetan-canon texts) have to this day NEVER been translated into Vietnamese or English by anyone, scholars included. Rather than leave it blank, Inti AI offers a FAITHFUL summary grounded in the tradition — from the sūtra's title, origin and essence — so you can still reach this rare part of the treasury. Whenever an original translation exists, the app shows the original first.

Translation source: Interpreted by AILicense: VI: bản tóm lược AI · EN: AI translation from Vietnamese source, awaiting source English

Translations belong to the translator/source credited above. The bilingual compilation, presentation, and AI translations compiled by Inti are © Inti Foundation. Please attribute when quoting; do not bulk-copy or use commercially without permission.