Lzh Mi Bi Pm Pc 86Cīvara-pārihārika
Pāli / Sanskrit:Cīvara-pārihārika
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Explanation of the Cīvara-pārihārika Sutta
Background
Cīvara-pārihārika, the regulation concerning robes, is an important part of the Vinaya Piṭaka of the early Buddhist tradition. This sutta belongs to the body of Pātimokkha regulations, the prohibitions that monks and nuns must observe. Specifically, it concerns rules related to the use of robes (cīvara), one of the four basic requisites of one gone forth.
The background for the arising of this rule is connected with specific situations that the Buddha witnessed in the early monastic community. By observing mistakes, attachment, or lack of respect concerning the use of robes, the Buddha issued rules to educate disciples, helping them abandon greed, preserve discipline, and maintain the spirit of pure practice.
Main Content
Cīvara-pārihārika deals with issues related to how monks and nuns care for, preserve, and use robes. These regulations emphasize that bhikkhus and bhikkhunīs should act without greed in choosing, using, or storing robes.
According to the basic principle, monks and nuns should not accumulate more robes than necessary. The way robes are sought and chosen must follow certain principles: they should not seek expensive robes, overly striking colors, or luxurious materials. If a bhikkhu receives robes from a donor, he needs first to relinquish his old robe, or if there is not yet an opportunity to relinquish it, he must follow specific rules concerning time and manner.
The rules also state that monastics should not allow others to abuse trust by requesting robes from lay followers in inappropriate ways. In particular, a bhikkhu should not exert psychological pressure or use subtle means to cause robe donors to do things beyond their ability.
Practical Meaning
The Cīvara-pārihārika Sutta is not merely a set of dry rules, but an expression of compassionate mind.
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