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Early Schools · Comparative Canon · Comparative Vinaya — Chinese

Lzh Mg Bu Pm Pc 57Viewing a Military Action

Pāli / Sanskrit:Uyyodhika

📖302 words · ~1 min read
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Interpreted by Inti AI (English)
🪷 AI interpretation

Uyyodhika Sutta – Viewing a Military Action

Background

The Uyyodhika (Uyyodhika Vagga) belongs to the Vinaya Piṭaka, specifically to the Pātimokkha section of the Theravāda tradition. This text records the training rules that the Buddha established for bhikkhus in order to protect their spiritual resolve, maintain purity, and build a strong monastic community.

This sutta arose from a specific situation in the early period of the Saṅgha. At that time, the bhikkhus needed clear guidance on how to conduct themselves when confronted with worldly events, especially activities related to military affairs. The historical context shows that the regions where Buddhism flourished were often places where wars and conflicts occurred. Accordingly, the Dharma needed to provide specific guidance on how monastics in training must keep themselves apart from such activities, even in the capacity of spectators.

Main Content

The Uyyodhika Sutta stipulates that bhikkhus should not go to observe military actions, battles, or military parades. This is not merely a formal prohibition; it reflects the profound philosophy of Theravāda Buddhism.

Specifically, this rule falls within the category of Pācittiya offenses—transgressions that require confession and expiation. A bhikkhu who intentionally goes to watch a military engagement commits the fifty-seventh offense (or its equivalent in various recensions of the Vinaya). This act is considered a pācittiya violation, a level of offense lighter than a Pārājika (a defeat offense), yet one that still requires public confession before the Saṅgha.

The rationale for this rule derives from the principle of non-violence (ahiṁsā) and the maintenance of mental purity. Watching military engagements may arouse thoughts associated with force, hostility, or harm. This stands in direct opposition to the ideal of a monastic—one who cultivates the mind of a bodhisattva, or at the very least the mind of loving-kindness, wishing to guide beings without causing injury.

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Translation source: Interpreted by AILicense: CC0-1.0 (Sujato) · personal-use (Minh Châu) · EN: AI translation from Vietnamese source, awaiting source English

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