Lzh Mg Bi Vb Pc 60Deception
Pāli / Sanskrit:Mohana
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THE SUTTA ON THE TEACHING CONCERNING DECEPTION (MOHANA)
Background
The Mohana Sutta (Deception) is found in the Vinaya Piṭaka of the Theravāda tradition, specifically within the Pātimokkha — the fundamental code of discipline for bhikkhus and bhikkhunis. These are training rules concerning morally harmful conduct that monastics are required to avoid.
The context from which this text arose is connected to the need to maintain discipline and spiritual purity within the Sangha community. The Buddha taught that the observance of the Vinaya is not itself the final goal, but rather the foundation for the cultivation of mind (bhāvanā). Nevertheless, should deceptive conduct infiltrate the community, the trust and purity of the Sangha will be harmed, thereby obstructing the path to liberation both for oneself and for others.
Principal Content
The Mohana Sutta teaches that actions involving deception, concealment of truth, or conduct intended to create a false impression of one's virtue or actual level of spiritual attainment constitute a transgression of the solemn training rules. In particular, forms of deception such as feigning supernormal powers (iddhividhā), pretending to possess the divine eye, or claiming to have reached a certain stage of awakening when one has not in truth done so are all prohibited.
The basis for these teachings arises from the principle that the Dharma of the Buddha is built upon the foundation of absolute truth (sacca). Any concealment or distortion of truth directly opposes the spirit of practice and weakens the faith of those who have taken refuge in the Triple Gem.
Practical Significance
For those who practice within the Theravāda tradition today, the Mohana Sutta carries profound significance regarding authenticity in the life of spiritual cultivation. Not only does it address monastics — these principles also guide lay Buddhist practitioners in the way of living honestly.
What is important is to clearly recognize that deception consists not of trivial or inconsequential actions. Such acts generate powerful karma (kamma-vipāka) that disturbs the mind, destroys bonds of trust, and becomes an obstacle on the path to liberation.
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