Ka Bu Pm Pc 7Truthfully Announcing Superhuman Attainments
Pāli / Sanskrit:Bhūtārocana
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Truthfully Announcing Superhuman Attainments
Bhutarocana | Ka Bu Pm Pc 7
Comparative Vinaya — Chinese | Sectarian Canonical Tradition · Comparative
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Source Status
The complete source text of this Vinaya item has not yet been directly collated within the scope of the currently available materials. The explanation below is not a translation of the original scripture, nor does it reproduce the official wording of any identified Chinese recension. What can be presented here is based only on the provided descriptive information, including the rule number, titles in three languages, and its position in the Chinese Comparative Vinaya, together with general knowledge of Buddhist Vinaya terminology and principles. Researchers wishing to consult the full text should refer directly to the corresponding Chinese Vinaya canons in specialized archives.
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Context
This item belongs to the Chinese Comparative Vinaya, a collection of disciplinary rules from various schools in the Sectarian Canonical tradition, arranged to compare similarities and differences among Vinaya systems. The designation Ka Bu Pm Pc 7 indicates that this is the seventh rule in the Pacittiya group of the Patimokkha section of the bhikkhu discipline, recorded under the Pali name Bhutarocana.
The Pali term Bhutarocana may be analyzed in two parts: bhuta (actually occurred, real, true) and arocana (announcement, declaration, presentation). Combined, Bhutarocana refers to the act of truthfully announcing something actually attained. In the Vinaya context, this stands in contrast to lying about spiritual attainment. This is a rule involving subtle distinction: not every announcement of attainment violates the discipline; the issue lies in the circumstances, the audience, and the purpose of the declaration.
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Content Identifiable from the Descriptive Information
From the title "Truthfully Announcing Superhuman Attainments" and the Pali name Bhutarocana, it can be determined that this rule concerns a bhikkhu truthfully declaring to ordinary people, laypeople or those not fully ordained, that he has attained spiritual states beyond the ordinary human range, such as deep meditation, the jhanas, or special realizations.
It is noteworthy that the rule Bhutarocana is clearly distinguished from the rule concerning lying about superhuman attainments, which is usually a graver offense. Here, the declaration is true (bhuta), yet it is still carefully regulated in the Vinaya. This reflects an important principle in the discipline: the propriety of speech depends not only on whether it is true or false, but also on the context, timing, and audience of that speech. A truthful declaration given in an unsuitable circumstance, or with an impure purpose, can still cause harm to the Sangha and to the holy life.
Its position in the Pacittiya group shows that this is a rule of the type requiring confession (confessable offense), not a parajika or sanghadisesa rule; that is, the degree of violation is considered moderate and may be purified through proper confession before the Sangha.
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Meaning for Practice
The rule Bhutarocana carries a profound message of practice concerning the virtue of humility and the protection of the holy life. In the monastic life, remaining silent about spiritual attainments is not merely a formal etiquette, but arises from the understanding that publicly revealing attainments can lead to many dangers: nourishing conceit in the speaker, causing comparison and unease in the listener, or creating conditions for misunderstanding the teaching among the lay community.
The spirit of this rule also reminds practitioners of the principle of "knowing but not speaking", an aspect of mindfulness in communication. Practitioners are encouraged to develop firm inner realization without needing to seek validation or admiration from outside. Maturity in virtue is expressed not through declaring attainments, but through conduct shown in each daily action.
For students of Vinaya from a comparative sectarian perspective, this item also has scholarly value: it allows researchers to compare how different sectarian traditions interpret and classify the same action, thereby gaining deeper insight into the formation and development of Buddhist Vinaya systems.
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Comparative Note
Because the full Chinese source text of Ka Bu Pm Pc 7 has not yet been directly collated within the scope of the present materials, all interpretations above are kept at a general level based on descriptive information and common Vinaya principles. Researchers wishing to consult the complete text and compare sectarian variants should directly approach the relevant Chinese Vinaya canons and specialized studies in sectarian Vinaya scholarship for a more accurate and complete assessment.
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