Lzh Dg Bu Pm 2 Np 18Money

Explanation of the Discourse on Money (Rūpiya)

Background

The Discourse on Money is found in the Vinaya Piṭaka, specifically in the Pātimokkha section of prohibitions for bhikkhus. These rules were set forth by the Buddha to maintain discipline and purity in the monastic community, especially among disciples who live through the generosity of laypeople.

The background for this regulation arose from cases in which monastics failed to preserve purity by openly accepting or accumulating money, gold, and silver. This is contrary to the basic principle of the renunciant life: abandoning greed, living simply, and depending entirely on the alms of those with faith. The Buddha recognized that holding property is a great danger to the spiritual life of those seeking liberation.

Main Content

The rule concerning money (rūpiya) in the Vinaya Piṭaka clearly forbids bhikkhus from directly accepting, possessing, or accumulating money, gold, silver, and equivalent valuables. This is not merely a prohibition, but a foundation of noble ethical conduct.

The discourse states clearly that if a bhikkhu openly accepts money from the hand of a layperson or requests that it be transferred to him, he commits a Pārājika or Saṅghādisesa offense, depending on the degree and circumstances, which are among the highest levels of offenses in the Vinaya Piṭaka.

However, the Vinaya Piṭaka also establishes valid ways to handle money offered by laypeople to the monastic community. For example, a steward or trusted person may assume this role on behalf of the Saṅgha, preserving such property according to the principle that it serves communal needs, such as building and repairing structures or supporting sick bhikkhus.

The rule concerning money reflects a profound principle: those who live rightly according to the Dharma do not need and should not depend on material wealth. Liberation cannot be bought with money, and the spiritual life cannot be elevated by the accumulation of property.