Lzh Dg Bi Pm Pc 43Hiding Robes

Discourse on Hiding the Robe

Cīvaraapanidhāna — Theravāda Vinaya Piṭaka

Background

The Discourse on Hiding the Robe belongs to the Vinaya Piṭaka in the Theravāda Buddhist tradition, specifically within the Pātimokkha, the basic table of training rules for bhikkhus and bhikkhunīs. This discourse is recorded in order to uphold the principles of modesty and purity in the use of the robe, the sacred garment of monastics.

In the context of the use of canonical texts, bhikkhus were provided by the Buddha with robes as one of the basic requisites (paccaya), together with lodging and eating utensils. Yet the use and care of robes is not merely a material matter, but carries deep meaning concerning purity, humility, and reverence for the Three Jewels: the Buddha, the Dharma, and the Sangha.

Main Content

The Discourse on Hiding the Robe (cīvaraapanidhāna) addresses the act of concealing or hiding one’s robe in order to avoid discomfort, jealousy, or trouble from others. The Buddha warned that hiding the robe is conduct not in accordance with the Dharma. A bhikkhu should not conceal his robe with the intention of evasion or fear, nor should he use the robe to display himself or construct an outward image.

The basic principle is this: the robe should be used openly, worn modestly and purely, in keeping with the nature of one who follows the Buddha’s path. The robe is not to be used as a means of self-promotion or self-exaltation, but to make clear one’s monastic identity and to remind oneself of the vow to preserve the precepts.

Bhikkhus should keep the robe clean, preserve it carefully, and wear it respectfully. If a robe is damaged, it must be repaired or replaced according to the regulations. A robe must not be used to hide property or other objects, because this violates the spirit of purity and honesty in practice.