San Mg Bu Pm Pc 64Hiding Robes

Explanation of the Sutta on Hiding Robes (Cīvaraapanidhāna)

Background

The Sutta on Hiding Robes is recorded in the Vinaya Piṭaka, specifically in the Pātimokkha section (the fundamental code for monastics). It is not a discourse expounding profound doctrine, but a disciplinary regulation concerning the management of robes by bhikkhus (monastics).

In the Theravāda tradition, robes are not merely ordinary clothing, but a symbol of the renunciant life and commitment to the Four Foundations of Mindfulness. Hiding or concealing robes is directly connected with a false, insincere attitude in practice, as well as conduct that may be reckless or inappropriate to the customs of the Sangha.

Main Content

The rule of Cīvaraapanidhāna (hiding robes) in Pātimokkha 64 forbids bhikkhus from hiding or concealing the robes of others, or maliciously hiding their own robes. This conduct is regarded as a Pācittiya offense (an offense requiring expiation)--a violation requiring confession and repentance before the Sangha.

The motive behind this rule is to eliminate secretive, deceitful conduct or conduct intended to harm others. When a bhikkhu hides another's robes, whether unintentionally or deliberately, this creates conflict, loss of trust in the Sangha, and undermines harmony (samaggi)--a key element of the community of practice.

In addition, this rule also reflects a basic principle of Buddhism: truthfulness (sacca) and respect for shared property. Robes are property of the Sangha, provided by the community to serve the needs of monastic life and practice. To hide them is to violate the trust of the lay donors who have given alms.

Practical Meaning

In practical terms, this discourse teaches bhikkhus to maintain transparency and honesty in every interaction. Not only with robes, but with any property or object entrusted to the community, a practitioner must act with moral integrity.