Not-self is not nihilism
Buddhism does not deny ongoing experience. It examines the idea of an unchanging subject behind every experience. Actions still have consequences, but practitioners identify less with a rigid self.
Three Dharma Seals
Pāli: anattā · Sanskrit: anātman · Vietnamese: Vô ngã
Not-self in Buddhism does not mean people do not exist or need not take responsibility. It means no independent, permanent self fully controlling everything can be found within body and mind. The Discourse on the Characteristic of Not-Self points directly to the five aggregates: form, feeling, perception, volitional formations, and consciousness all change and should not be grasped as ‘mine,’ ‘I,’ or ‘my self.’ Treating emotions, thoughts, roles, or the body as a fixed identity readily makes the mind contract, defend, and suffer. Seeing not-self means seeing all experience arising from many conditions. We still care for body and mind and take responsibility for actions, while clinging less to a fixed self-story.
A guide by Inti Foundation · updated
Buddhism does not deny ongoing experience. It examines the idea of an unchanging subject behind every experience. Actions still have consequences, but practitioners identify less with a rigid self.
The body changes, feelings change, memories and judgments change, intentions change, and the stream of awareness changes with senses and their objects. Recognizing this conditionality softens clinging.
The discourse records the Buddha teaching the group of five monks at Isipatana, in the Deer Park. He takes form, feeling, perception, formations and consciousness in turn and calls each non-self: if form were self, it would not lead to affliction and one could tell it let it be thus. Then he asks: is what is impermanent, painful and subject to change fit to be regarded as this is mine, this I am, this is my self? The discourse ends by telling that, as this was being taught, the minds of the five monks were freed.
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No. It points to the absence of a fixed, independent, absolutely controlling self; conventional life and responsibility remain.
No. With less self-clinging, we can acknowledge mistakes, listen, and act less defensively.
Begin by observing body, feelings, and thoughts arising and passing, without rushing to make them your whole identity.
Sources for deeper reading
The source discourse in the Inti library presents all five aggregates as not-self.