Thánh Bát Thiên Tụng Bát Nhã Ba La Mật Đa Nhứt Bá Bát Danh Chơn Thực Viên Nghĩa Đà La Ni Kinh

Homage to the supreme Mothers of the Buddhas,

The Dharma of prajnaparamita.

Past, future, and present,

All Buddhas are born from this.

She who can give birth to the Buddhas is the Buddha Mother;

Self-nature, no-nature, and self are pure.

For Subhuti, the Buddha taught this;

Now I briefly compile it just so.

Prajnaparamita has one hundred and eight names: one, Supreme Prajnaparamita; two, All-Knowledge; three, Knowledge of All Aspects; four, Reality-Limit; five, Suchness; six, Indestructible Suchness; seven, Non-Different Suchness; eight, Real Nature; nine, Birth in Accordance with Reality; ten, Non-Inversion; eleven, Emptiness, Signlessness, Wishlessness; twelve, No-Nature; thirteen, Self-Nature; fourteen, No-Nature Self-Nature; fifteen, Dharma-Nature; sixteen, Dharma-Dhatu; seventeen, Dharma-Fixity; eighteen, Dharma-Abiding; nineteen, Selflessness of Dharmas; twenty, Marks of Dharmas; twenty-one, Not the Multitude of Offenses; twenty-two, Not Lifespan; twenty-three, Not Nurturing; twenty-four, Not a Man; twenty-five, Not a Pudgala; twenty-six, Not Language;

twenty-seven, Not the Path of Language; twenty-eight, Free from Mind, Thought, and Consciousness; twenty-nine, Unequaled; thirty, Equal to the Unequaled; thirty-one, Without Pride; thirty-two, No-Self; thirty-three, Without Conceptual Proliferation; thirty-four, Free from Conceptual Proliferation; thirty-five, Beyond All Conceptual Proliferations; thirty-six, Mother of All Buddhas; thirty-seven, Producer of All Bodhisattvas; thirty-eight, Producer of All Sravakas and Pratyekabuddhas; thirty-nine, Nurturing, Gathering, and Upholding All the World; forty, Complete with Inexhaustible Blessed Conduct; forty-one, Applying Wisdom; forty-two, Producing Supernormal Powers; forty-three, Purifying the Divine Eye; forty-four, Purifying the Divine Ear; forty-five, Producing Knowledge of Others' Minds;

forty-six, Producing Knowledge of Former Lives; forty-seven, Producing Knowledge of the Exhaustion of Outflows; forty-eight, Noble Purity; forty-nine, Auspiciousness; fifty, Abiding in the Four Foundations of Mindfulness; fifty-one, Complete with the Four Right Efforts; fifty-two, Employing the Four Bases of Spiritual Power; fifty-three, Purity of the Faculties; fifty-four, Complete with the Powers; fifty-five, Adorned with the Seven Factors of Awakening; fifty-six, Revealing the Eightfold Noble Path; fifty-seven, Giving the Seven Noble Treasures; fifty-eight, Perfecting the Nine Successive Absorptions; fifty-nine, Complete with the Ten Masteries; sixty, Abiding in the Ten Grounds; sixty-one, Perfecting the Ten Powers; sixty-two, Adorned with the Ten Universal Bases;

sixty-three, Employing the Ten Knowledges; sixty-four, Skillfully Accomplishing the Subduing of the Ten Kinds of Supreme Enemies; sixty-five, Giving Rise to the Dhyanas and Samadhis; sixty-six, Surpassing the Three Realms; sixty-seven, Wonderfully Abiding in the Awakening of All Right and Perfect Knowledge; sixty-eight, Complete with the Knowledge of All-Knowledge; sixty-nine, Inner Emptiness; seventy, Outer Emptiness; seventy-one, Inner-and-Outer Emptiness; seventy-two, Emptiness of Emptiness; seventy-three, Great Emptiness; seventy-four, Emptiness of Ultimate Meaning; seventy-five, Emptiness of the Conditioned; seventy-six, Emptiness of the Unconditioned; seventy-seven, Ultimate Emptiness; seventy-eight, Beginningless Emptiness; seventy-nine, Scattered Emptiness;

eighty, Emptiness of Non-Change; eighty-one, Emptiness of Common Characteristics; eighty-two, Emptiness of Specific Characteristics; eighty-three, Emptiness of Unobtainability; eighty-four, Emptiness of No-Nature; eighty-five, Emptiness of Self-Nature; eighty-six, Emptiness of No-Nature Self-Nature; eighty-seven, Without Arising Action; eighty-eight, Unborn; eighty-nine, Unceased; ninety, Uncut-Off; ninety-one, Not Permanent; ninety-two, Not One Meaning; ninety-three, Not Many Meanings; ninety-four, Not Coming; ninety-five, Not Going; ninety-six, Skillful Contemplation of Dependent Arising; ninety-seven, Not Seeking and Examining; ninety-eight, Without a Storehouse of Accumulation; ninety-nine, Non-Existence; one hundred, Originally Uncreated; one hundred and one, Non-Dual;

one hundred and two, Not Non-Dual; one hundred and three, Quiescent Wisdom with No Destination; one hundred and four, Unbound, Undefiled, and Equal to Space; one hundred and five, Free from the Ten Kinds of Language; one hundred and six, The Self-Nature of All Dharmas Is Like Dreams and Illusions; one hundred and seven, Like the Potter's Wheel; one hundred and eight, All Dharmas of One Taste.

Whoever constantly upholds and recites these one hundred and eight names of Prajnaparamita will extinguish all offenses, will be praised by all Buddhas, and will be protected for a long time by all bodhisattvas, noble ones, and sages.

After speaking these one hundred and eight names, the Buddha then spoke the Dharani of the True and Complete Meaning of Prajnaparamita:

Dat diet tha, an bat la nghe bat la nghe, ma ha bat la nghe da ba tay, bat la nghe da lo cat cat li, a nghe da na vi da ma ne, tat de, to tat de, tat dien do di ba nga pha de, tat li pha tam bat dat da, tat li vong nga ton nai li, bac ngat de pha tha le, bat la tat li da ha tat de, ma thuyet tat na cat li, de sat xa de sat xa, cam ba cam ba, ta la ta la, nga pha nga pha, nga li nha nga li nha, a nga tha a nga tha, ba nga pha de ma vi lam ma sa ha, de hot lang, that lang, suat lo de, tam mat li de, vi nha due sa ha.

If one constantly remembers the words and phrases of this secret dharani, and then receives, upholds, reads, and recites them, one will obtain merit that cannot be reckoned.