Kim Cang Đỉnh Nhứt Thiết Như Lai Chơn Thực Nhiếp Đại Thừa Hiện Chứng Đại Giáo Vương Kinh quyển 2

GREAT MANDALA OF THE VAJRA REALM

VAIROCANA, THE SECRET MIND-GROUND MUDRAS AND MANTRAS OF ALL TATHAGATAS: KARMA SECTION (Second)

Homage to the Blessed One,

Great Vairocana,

Who, for the Sovereign Lord,

Expounds the Vajra Realm,

Its karmas and ritual procedures,

Mudras and mantras,

For making offerings to the Tathagatas.

Next form the Karma Mudra

At the heart and cultivate it.

Clearly contemplate the moon disk at the heart,

And then the karma vajras.

One should form the Vajra Fist;

From meditative equipoise, separate it in two.

With the right hand in the Vajra Fist,

Grasp the tip of the Strength finger (left index finger).

Place the left fist at the waist,

And lower the right hand to touch the earth.

The left fist remains as before;

The right hand makes the boon-granting gesture.

Turn both hands upward and interlace them;

Extend Progress and Strength (the two index fingers), their backs together,

With Meditation and Wisdom (the two thumbs) across their tips.

Again place the left fist at the waist;

The right hand grants fearlessness.

These are the mudras of the Five Tathagatas.

Their respective mantras are:

1) Aùn_ Phộc Nhật La Đà Đổ, Noan

OMÏ _ VAJRADHÀTU VAMÏ

2) Aùn_ A khuất-sô tỳ-dã, Hồng

OMÏ _ AKSÏOBHYA HÙMÏ

3) Aùn_ La đát-nẵng tam bà phộc, Đát-lạc

OMÏ_ RATNASAMÏBHAVA TRÀHÏ

4) Aùn _ Lộ kế thấp-phộc la la nhạ, Ngật-lị-dĩ

OMÏ_ LOKE’SVARA RÀJA HRÌHÏ

5) Aùn _ A mô khư tất đệ, Aùc

OMÏ _ AMOGHASIDDHI ÀHÏ

Next form the karma mudras,

The mudras of the Four Paramitas.

Each is like the mudra of its corresponding Buddha;

Then recite the mantras.

Those mantras are:

1. ÁN – Tát đát phộc phộc nhật lị, Hồng

– OMÏ – Satva Vajri – Hùmï

2. ÁN – La đát nẵng phộc nhật lị, đát lạc

– OMÏ – Ratna Vajri – Tràhï

3. ÁN – Đạt la ma phộc nhật lị, ngột lị dĩ

– OMÏ – Dharma Vajri – Hrìhï

4. ÁN – Yết la ma phộc nhật lị, Ác

– OMÏ – Karma Vajri – Àhï

Next form the mudras of the Sixteen Honored Ones,

According to the Karma Mudra ritual.

Place the right fist beside the waist;

With the right hand, draw and cast the vajra.

Cross the two fists and embrace the chest;

Bend Progress and Strength (the two index fingers) into hooks of summoning.

Hold the two fists as in archery,

Place them across the heart, and snap the fingers.

Make Progress and Strength (the two index fingers) like a precious vase;

At the heart, turn the solar disk.

Rest the right elbow upon the left fist;

Turn the mouths of both fists upward and open them.

The left is a lotus; the right opens its petals.

Visualize the left hand holding a flower,

And the right hand holding a sword.

Turn the fists downward and raise Progress and Strength (the two index fingers);

At the navel, turn them horizontally.

Bring them to the mouth, turn upward, and open;

First extend Meditation and Wisdom (the two thumbs).

Dance and circle at the heart and both cheeks.

Place the Vajra Palms at the crown;

With both fists, don the armor.

Progress and Strength (the two index fingers), Generosity and Wisdom (the two little fingers), form fangs;

Bring the two fists together.

These are the mudras of the Sixteen Great Beings.

The inner and outer groups are the Eight Offerings,

Together with the Four Great Protectors.

Their mudra forms will now be explained.

Place both fists beside the waist,

Turn to the left and incline the head slightly.

With both fists, bind the flower garland;

From the forehead to behind the crown, open them.

Join both fists side by side;

From the navel to the mouth, open them.

Move the two fists as in a dance, circling, then place the palms at the crown.

Use the rite of the Vajra Palms.

The four mudras beginning with Celestial Incense

Use the Trailokyavijaya Mudra.

The Four Means of Attraction begin with the Hook and Noose.

With the fists turned downward, open them;

Turn them upward and open as an offering.

Raise Meditation and Wisdom (the two thumbs) like a vajra;

Open the palms and stroke the chest.

Bend Progress (the right index finger) like a hook;

Curve Progress and Strength (the two index fingers) to support each other.

The two fingers then hook together;

Join the wrists and shake them slightly.

Their mantras are:

1. ÁN – Phộc nhật la tát đát phộc, ác

– OMÏ – Vajrasatva – Ahï

2. ÁN – Phộc nhật la la nhạ, nhược

– OMÏ – Vajra Ràja – Jahï

3. ÁN – Phộc nhật la la nga, hộc

– OMÏ – Vajra Ràga – Hohï

4. ÁN – Phộc nhật la sa độ, sách

– OMÏ – Vajra Sàdhu – Sahï

5. ÁN – Phộc nhật-la la đát-nẵng, ÁN

– OMÏ – Vajra Ratna – OMÏ

6. ÁN – Phộc nhật la đế nhạ, ám

– OMÏ – Vajra Teja – ÀMÏ

7. ÁN – Phộc nhật la kế đỗ, đát lam

– OMÏ – Vajra Ketu – TRÀMÏ

8. ÁN – Phộc nhật la hạ sa, hách

– OMÏ – Vajra Hàsa- Hahï

9. ÁN – Phộc nhật la đạt ma, ngột lị dĩ

– OMÏ – Vajra Dharma – Hrìhï

10. ÁN – Phộc nhật la để khất xoa noa, đạm

– OMÏ – Vajra Tìksïnïa – Dhamï

11. ÁN – Phộc nhật la hệ đỗ, hàm

– OMÏ – Vajra Hetu – Mamï

12. ÁN – Phộc nhật la bà sá, lam Bhasïa – Ramïa

– OMÏ – Vajra Bhasïa – Ramï

13. ÁN – Phộc nhật la yết ma, Kiếm

– OMÏ – Vajra Karma- Kamï

14. ÁN – Phộc nhật la lạc khất xoa, hàm

– OMÏ – Vajra Raksïa – Hamï

15. ÁN – Phộc nhật la Dược Khất xoa, Hồng

– OMÏ – Vajra Yaksïa – Hùmï

16. ÁN – Phộc nhật la tán địa, noan

– OMÏ – Vajra Samïdhi – Vamï

(Translator’s note: The foregoing are the sixteen mantras of the Sixteen Great Beings.)

1. ÁN – Phộc nhật la la tế, Hộc

– OMÏ – Vajra Làse_ Hohï

2. ÁN – Phộc nhật la ma lợi, đát la tra

– OMÏ – Vajra Màle – Tratï

3. ÁN – Phộc nhật la nghi đế, nghi

– OMÏ – Vajra Gìte – Gìhï

4. ÁN – Phộc nhật la Niết lị đế duệ, ngột lị tra

– OMÏ – Vajra Nrïtye – Krïtï

(Translator’s note: The foregoing are the Four Inner Offerings.)

1. ÁN – Phộc nhật la độ bế, A

– OMÏ – Vajra Dhùpe – Ahï

2. ÁN – Phộc nhật la bố sáp bế, ÁN

OMÏ – Vajra Pusïpe – OMÏ

3. ÁN – Phộc nhật la lộ kế, Nhược

– OMÏ – Vajra Aøloke – Dìhï

4. ÁN – Phộc nhật la nghiễn đệ – Ngược

– OMÏ – Vajra Gandhe - Gahï

(Translator’s note: The foregoing are the Four Outer Offerings.)

1. ÁN – Phộc nhật la củ xá, nhược

– OMÏ – Vajra Anõku‘sa - Jahï

2. ÁN – Phộc nhật la bá xả, Hồng

OMÏ – Vajra Pà’sa – Hùmï

3. ÁN – Phộc nhật la sa phổ tra – noan

– OMÏ – Vajra Sphotïa – Vamï

4. ÁN – Phộc nhật la phệ xá - Hộc

– OMÏ – Vajra Ve‘sa Hohï

(Translator’s note: The foregoing are the Four Means of Attraction.)

The right hand is at the heart; the left seals the earth.

Around the four sides of the circular altar,

At each place, recite the mantra once

And establish the positions of the Worthies of the Auspicious Kalpa.

The mantra is: “Hồng Hồng”

– Hùmï Humï

Outside are the Tathagatas of the Auspicious Kalpa,

The Sixteen Great Names.

First depict the Honored Maitreya,

Next Amoghadarshana,

Destroyer of All Evil Destinies,

Dispeller of All Sorrow and Darkness,

Gandhahastin, the Honored Valiant One,

Akashagarbha and Jnanaketu,

Amitaprabha and Chandraprabha,

Bhadrapala and the Honored Jaliniprabha.

Next depict Vajragarbha,

Akshayamati and Pratibhanakuta,

Samantabhadra and Mahaprabha,

Together with the other foremost honored ones.

At first, place the letter A,

Or write the sixteen names,

The seed syllables of Vajra Wisdom.

According to the rites of the holy devas,

Establish them as taught.

The earth-dwelling and sky-going devas

Should be skillfully arranged with discerning wisdom.

The siddhi emblems of the honored ones

Must be clearly ordered.

Their mantras are:

1. ÁN – Muội đát lị dã, sa phộc hạ

– OMÏ – Maitriya Svàhà

2. ÁN – A Mục khư ná lật xả nẵng dã, sa phộc hạ

– OMÏ – Amogha Dàr‘sanàya - Svàhà

3. ÁN – Tát phộc bá dã nhạ hám, sa phộc hạ

– OMÏ – Sarva pàyajahạm – Svàhà

4. ÁN –Tát phộc thú địa ca đa mê, nễ kiến đà mê, sa phộc hạ

– OMÏ – Sarva ‘Sokatame Nirghatame – Svàhà

5. ÁN – Nghiễn đà hạ tất để, sa phộc hạ

– OMÏ – Gandha Hàsti – Svàhà

6. ÁN – Thú la dã, sa phộc hạ

– OMÏ – ‘Suraya - Svàhà

7. ÁN – A ca xả nga la bà, sa phộc hạ

– OMÏ – Àka’sa Garbha - Svàhà

8. ÁN – Chỉ nhạ nẵng kế đố, sa phộc hạ

– OMÏ – Jnõàna Ketu - Svàhà

9. ÁN – A nhĩ đá bát la bà, sa phộc hạ

– OMÏ – Amita prabha - Svàhà

10. ÁN – Tán nại la phộc nhật la bát la bà, sa phộc hạ

– OMÏ – Candra Vajra prabha - Svàhà

11. ÁN – Bà nại la bá la, sa phộc hạ

– OMÏ – Bhadra pàla - Svàhà

12. ÁN – Nhập phộc la ninh, bát la bà, Hồng sa phộc hạ

– OMÏ – Jalinì prabha Hùmï _ Svàhà

13. ÁN – phộc nhật la nghiệt la bà, sa phộc hạ

– OMÏ - Vajra Garbha - Svàhà

14. ÁN – A khất xoa ma để, sa phộc hạ

– OMÏ – Aksïa Màti -Svàhà

15. ÁN – Bát la để ha đá câu tra dã, sa phộc hạ

– OMÏ – Pratihata Kutïàya _ Svàhà

16. ÁN – Tam mãn đá bà nại la dã, sa phộc hạ

– OMÏ – Samanta Bhadràya - Svàhà

MANDALA OF THE VAJRA REALM

VAIROCANA, THE SECRET MIND-GROUND MUDRAS AND MANTRAS OF THE FAMILY OF ALL TATHAGATAS: SAMAYA SECTION (Third)

At that time, the Blessed One,

Great Vairocana,

For the Sovereign Lord,

Expounded the Vajra Realm

And the rites of samaya.

_ Next form the Samaya Mudra

And contemplate a vajra upon the tongue.

_ First join the Vajra Palms;

They immediately become the Vajra Bond.

Raise Patience and Vow (the two middle fingers) like a sword,

With Progress and Strength (the two index fingers) supporting their backs.

_ Raise Patience and Vow (the two middle fingers) like a vajra.

_ Then bend them into the shape of a jewel.

_ Bend them broadly like lotus petals,

Joining the faces of the fingers within the palms.

_ Join Generosity and Wisdom (the two little fingers) with Meditation and Wisdom (the two thumbs).

These are the mudras of the Five Buddhas.

Their mantras are:

1. Phộc nhật la nhạ noa nẫm – A

*Vajra Jnõànamï – Ahï

2. Phộc nhật la nhạ noa nẫm – Hồng

*Vajra Jnõànamï – Hùmï

3. Phộc nhật la nhạ noa nẫm – Đát lạc

*Vajra Jnõànamï – Tràhï

4. Phộc nhật la nhạ noa nẫm – Ngột lị dĩ

*Vajra Jnõànamï – Hrìhï

5. Phộc nhật la nhạ noa nẫm – Ác

*Vajra Jnõànamï – Àhï

_ Next form the samaya

Mudras of the Four Paramitas.

Each resembles the Buddha’s mudra;

Recite each mantra.

Those mantras are:

1. Phộc nhật la thất lị, Hồng

– Vajra ‘Srì – Hùmï

2. Phộc nhật la kiểu lị, đát lam

– Vajra gauri – Tràmï

3. Phộc nhật la đa la, ngột lị dĩ

– Vajra Tàrà – Hrìhï

4. Khứ, phộc nhật lị ni, Hộc

– Kha – Vajrinïi – Hohï

_ Next form the mudras of the Sixteen Honored Ones,

The Eight Offerings, and the Four Means of Attraction—

The samaya mudras.

_ Raise Patience and Vow (the two middle fingers) like a vajra;

Open the little fingers and thumbs, then raise them.

_ Next use the Vajra Bond;

Bend Progress and Strength (the two index fingers) like hooks.

_ From the hooked form, interlock them tightly;

Without releasing the Bond, snap the fingers.

_ Raise the thumbs, then bend them backward.

_ Without changing the thumbs, raise the next fingers.

Extend the six fingers, then rotate them.

_ Without changing the preceding two,

Within the Bond, lower the four banner fingers.

_ Without changing the preceding mudra form,

Open them backward and release them at the mouth.

_ From the Bond, raise Meditation and Wisdom (the two thumbs);

Bend Progress and Strength (the two index fingers) like a lotus.

_ From the Bond, raise Patience and Vow (the two middle fingers);

Bend their upper joints like a sword.

_ Insert Patience and Vow (the two middle fingers) into the Bond;

Raise four, then raise five and cross them.

_ From the Bond, make a lotus with Progress and Strength (the two index fingers);

Open Meditation and Wisdom (the two thumbs), inclining them against it.

Interlace the six fingers and cover them.

_ Each thumb presses the nail of the little finger;

Progress and Strength (the two index fingers) form a vajra across the heart.

_ Open Progress and Strength (the two index fingers) and Generosity and Wisdom;

Raise the little fingers, while Progress and Strength form hooks.

_ In the Bond, the thumbs press the bases of the little fingers;

Progress and Strength (the two index fingers) rest upon their backs.

_ In the Bond, raise and incline Meditation and Wisdom (the two thumbs).

Hold this mudra horizontally at the forehead;

From the navel to the mouth, turn upward and open it.

Dance and circle, then place the palms at the crown.

From the Bond, open downward.

_ From the Bond, turn upward and open in offering.

_ From the Bond, make Meditation and Wisdom (the two thumbs) into a vajra;

Release the Bond and stroke the chest.

_ From the Bond, make Progress and Strength (the two index fingers) into hooks.

_ Insert Meditation (the right thumb) into the tiger’s mouth formed by Wisdom (the left thumb).

_ Cross the four upper fingers like a ring.

_ Insert Meditation and Wisdom (the two thumbs) into the palms and shake them.

After the four mudras, form one Bond;

For each, recite its mantra.

Their mantras are:

1. Tam ma gia, tát đát noan

– Samaya Stvamï

2. A nẵng dã, tát đát noan

– Ànaya Stvamï

3. A hộc tố khư

– Ahohï Sukha

4. Sa độ, sa độ

– Sàdhu Sàdhu

5. Tố ma hạ, tát đát noan

– Sumahà Stvamï

6. Lỗ bổ nễ dữu đá

– Rùpa Udyota

7. A tha bát la để

– Artha pràpti

8. Hạ Hạ Hạ Hồng Hách

– Ha Ha Ha Hùmï Hahï

9. Tát phộc cxa lị

– Sarva Kàri

10. Nậu khứ thiết ná

– Duhïkha ccheda

11. Một đà một địa

– Buddha Bodhi

12. Bát la để xả tả ná

– Prati‘Sabda

13. Tố phộc thuỷ đát noan

– Suva‘si Tvamï

14. Ninh lật bà dã đát noan

– Nirbhà ya Tvamï

15. Thiết đốt lễ bạc khất xoa

– ‘ Satrù Bhaksïa

16. Tát phộc tát địa

– Sarva Siddhi

(The foregoing are the Sixteen Honored Ones.)

1. Ma hạ la để

– Mahà Rati

2. Lỗ bá thú bệ

– Rùpa ‘Sobhe

3. Thú lỗ đát la đấu khứ dã

– ‘Sotra Saukhya

4. Tát phộc bố nễ

– Sarva Pùje

5. Bát la hạ la nễ ninh

– Prahla dini

6. Bả la nga nhĩ

– Phàla gami

7. Tố đế nhạ nghi lị

– Suteja Agri

8. Tố nghiễn đà, nghĩ

– Sugandha Anøgi

(The foregoing are the Eight Offerings.)

1. A dã hê, nhược

– Àyahi Jahï

2. A hê Hồng Hồng

– Ahi Hùmï Hùmï

3. Tứ sa phổ tra, noan

– He – Sphotïa – Vamï

4. Khứ tra _ Ác ác

– Ghamïtïa _ Ahï Ahï

(The foregoing are the Four Means of Attraction.)

GREAT MANDALA OF THE VAJRA REALM

VAIROCANA, THE SECRET MIND-GROUND MUDRAS AND MANTRAS OF THE FAMILY OF ALL TATHAGATAS: OFFERING SECTION (Fourth)

Homage to the Honored Vairocana,

Who, for the Sovereign Lord,

Expounds the Offering Section

For making offerings to the Tathagatas.

One should form the Vajra Bond;

The mudra form arises from the heart.

On the altar, form the Honored Universal Illumination

In the rite of the Karma Mudra.

The mantra is: “ÁN – Tát phộc đát tha nga đá, phộc nhật la đà đát vị, nỗ đá la, bố nhạ, sa phả la noa, tam duệ, Hồng”

OMÏ – Sarva Tathàgata Vajradhàtve Anuttara pùja, spharanïa samaye Hùmï.

Next form Vajrasattva’s Karma Mudra (earth-touching hand).

ÁN – Tát phộc đát tha nga, phộc nhật la tát đát phộc, nỗ đá la bố nhạ, sa phả la noa, tam ma duệ, Hồng

OMÏ – Sarva Tathàgata Vajrasatva, Anuttara pùja, spharanïa samaye Hùmï.

Next form Vajraratna’s Karma Mudra (boon-granting hand).

ÁN – Tát phộc đát tha nga, phộc nhật la la đát nẵng, nỗ đá la bố nhạ, sa phả la noa, tam ma duệ, Hồng

OMÏ – Sarva Tathàgata Vajra Ratna, Anuttara pùja, spharanïa samaye Hùmï.

Next form Vajradharma’s Karma Mudra (Dharma-meditation hand).

ÁN – Tát phộc đát tha nga, phộc nhật la đạt la ma, nỗ đá la bố nhạ, sa phả la noa, tam ma duệ, Hồng

OMÏ – Sarva Tathàgata Vajra Dharma, Anuttara pùja, spharanïa samaye Hùmï.

Next form Vajrakarma’s Karma Mudra (supreme hand).

ÁN – Tát phộc đát tha nga, phộc nhật la ca la ma nỗ đá la bố nhạ, sa phả la noa, tam ma duệ, Hồng

OMÏ – Sarva Tathàgata Vajra Karma, Anuttara pùja, spharanïa samaye Hùmï.

Next, above the heart, the secret formula of the Vajra Bond is (Entering-the-Bond Hand 16):

“ÁN – Tát phộc đát tha nga đá, tát phộc đát ma, ninh lị dã đá nẵng, bố nhạ, sa phả la noa, ca la ma phộc nhật lị, Aùc”

OMÏ_Sarva Tathàgata, sarva Atma Niryàtana pùja spharanïa Karma Vajri Ahï

– At the right flank, the secret formula is:

(According to our research, this scripture text contains omissions and errors in the sequence of offerings. We have therefore supplemented it with the Sanskrit transcription; passages containing both phonetic renderings belong to this scripture text.)

OMÏ Sarva Tathàgata, sarva Atma Niryàtana pùja spharanïa, Karma Agri Jahï

_ At the left flank, the secret formula is:

– OMÏ – Sarva Tathàgata, sarva Atma Niryàtana Anu Ràgaya, pùja spharanïa Karma vànïa Hùmï Hohï

Behind the waist, the secret formula is:

ÁN – Tát phộc đát tha nga đá, tát phộc đát ma, sa độ ca la, bố nhạ, sa phả la noa, ca la ma đổ sử trí, sách’

– OMÏ – Sarva Tathàgata, sarva Atma Niryàtana, Sàdhu kàra pùja spharanïa, Karma Tusïtïi – SAHï ï

(This scripture text records this secret formula at the right flank.)

At the crown, for a man, the secret formula is:

ÁN – Nẵng mạc tát phộc đát tha nga đá, tị sái ca la đát ninh tỳ dụ, phộc nhật la ma ni – ÁN

OMÏ – Namahï sarva Tathàgata Abhisïeka Ratnebhyahï Vajra Manïi _ OMÏ

Circle it over the heart like the turning of the sun. The secret formula is:

OMÏ – Namahï sarva Tathàgata sùryebhyahï, Vajra Tejini Jvala – Hrìhï.

At the crown, the secret formula is:

ÁN – Nẵng mạc tát phộc đát tha nga đá, xả bá lị bố la noa tức đá ma ni, đà phộc nhạ, nghi lị, đát lãm.

OMÏ – Namahï sarva Tathàgata ‘Saparipùrnïa Cintamanïi dhvaja Agrebhyahï, Vajra dhvaja Agri – Tràmï

(According to this text, this is the secret formula at the heart.)

At the dimple beside the mouth, the secret formula for dispersing is:

“ÁN – Nẵng mạc tát phộc đát tha nga đá, ma hạ tất lị để, bát la mô nễ dã ca lê tỳ dụ, phộc nhật la ha tế, hách”

OMÏ – Namahï sarva Tathàgata, mahà prìti pramodya Kàrebhyahï Vajra Hàse- Hahï.

At the mouth (west), the secret formula is:

ÁN – Tát phộc đát tha nga đá, phộc nhật la đạt la ma đá, tam ma địa tịch, tát đỗ nỗ nhĩ, ma hạ đạt la ma nghi lị, ngột lị dĩ.

OMÏ –Sarva Tathàgata Vajra Dharmata samadhìbhyahï stutomi, Mahà Dharma agri – Hrìhï.

At the right ear, the secret formula is:

ÁN – Tát phộc đát tha nga đá, bát la nhạ noa, bá la nhĩ đá, tị ninh la hạ lại, tát đỗ nỗ nhĩ, ma hạ cụ sái nỗ nghê, đạm.

OMÏ – Sarva Tathàgata Prajnõapàramita Abhinirhàre Stutomi, Mahà Ghosïa Anuge – Dhamï.

At the left ear, the secret formula is:

ÁN – Tát phộc đát tha nga đá, tác yết la khất xoa la, bá lị phộc lật đá nẵng – tát phộc tố đát lam đát nẵng dã duệ, tát đỗ nỗ nhĩ, tát phộc man noa la Hồng.

OMÏ – Sarva Tathàgata Cakra Aksïara paripravarttana sarva sùtramï sanàyaye stutomi, sarva manïdïala – Hùmï

Behind the crown, the secret formula is:

ÁN – Tát phộc đát tha nga đá, tán đà bạc sái, một đà tăng nghi để tị, nga nẫm, tát đỗ nỗ nhĩ phộc nhật la phộc tế, tác”

OMÏ – Sarva Tathàgata samïdha Bhàsïa, Budha Samïgìtibhyahï gàdamï stutomi, Vajra vàce – Cahï.

Above the crown (north), the secret formula is:

ÁN – Tát phộc đát tha nga đá, độ bá ninh già tam mẩu nại la, sa phả la noa,bố nhạ ca la nhĩ ca la, ca la.

OMÏ – Sarva Tathàgata Dhùpa megha samudra spharanïa pùja Karme kara – Karahï

For the flower upon the right shoulder, the secret formula is:

ÁN – Tát phộc đát tha nga đá, bổ sắt bả, bát la ma la, sa phả la noa, bố nhạ, yết la nhĩ, chỉ lị, chỉ lị.

OMÏ – Sarva Tathàgata pusïpa pramàla spharanïa pùja karme kili_ Kilihï.

For the lamp upon the right thigh, the secret formula is:

ÁN – Tát phộc đát tha nga đá, lộ ca nhập phộc la, sa phả la noa, bố nhạ, yết la nhĩ, bà la, bà la.

OMÏ – Sarva Tathàgata Aloka jvala spharanïa pùja karme bhara_ Bharahï.

For the scented ointment at the heart, the secret formula is:

ÁN – Tát phộc đát tha nga đá, ngạn đà ninh già sam mẫu nại la, sa phả la noa, bố nhạ, yết la nhĩ cụ lỗ, cụ lỗ.

OMÏ – Sarva tathàgata Gandha megha samudra spharanïa pùja karme kuru_ Kurahï.

Next form the Scattering Flowers Mudra

And contemplate the ten directions.

Say: “I now beseech

The Buddhas to turn the Dharma wheel.”

One should further reflect thus:

“Throughout this Jambudvipa

And the realms of the ten directions,

The mind-born flowers of humans and devas,

And flowers growing on land and in water,

I gather and offer to the ten directions,

To all great bodhisattvas,

The retinues within their assemblies,

The mudras, vidyas, secrets, and devas.

I make universal offerings

To all the Tathagatas,

That their activities may be accomplished.”

The secret formula is: “ÁN – Tát phộc đát tha nga đá, bổ sắt ba bố nhạ mính già, tam mẫu nại la, sa phả la noa, tam ma duệ Hồng”.

*OMÏ – Sarva Tathàgata Pusïpa pùja megha samudra spharanïa samaye Hùmï

Again form the Burning Incense Mudra,

And then reflect thus:

“The intrinsic incense of humans and devas,

Incense blended and transformed,

For the Tathagatas’ karma,

I now offer in its entirety.”

(The secret formula section mistakenly records the formula of the Scented Ointment Mudra and omits this formula. We now supplement it as follows:

The secret formula is: ÁN – Tát phộc đát tha nga đá, độ bá nhạ ninh già, tam mẫu nại la, sa phả la noa tam ma duệ Hồng.

OMÏ – Sarva Tathàgata Dhùpa pùja megha samudra spharanïa samaye Hùmï

Again form the Scented Ointment Mudra,

And then reflect thus:

“The intrinsic incense of humans and devas,

Incense blended and transformed,

And all such different fragrances,

For the Tathagatas’ karma,

I now offer in their entirety.”

The secret formula is: ÁN – Tát phộc đát tha nga đá, nghiễn đà, bá nhạ ninh già, tam mẫu nại la, sa phả la noa tam ma duệ Hồng.

OMÏ – Sarva Tathàgata Gandha pùja megha samudra spharanïa samaye Hùmï

Next, after forming the Lamp Mudra,

Reflect thus:

“The lights born from the intrinsic nature

Of humans and devas,

Together with their various radiances,

For accomplishing the activities,

I now offer in their entirety.”

The secret formula is: ÁN – Tát phộc đát tha nga đá,nễ bá bốù nhạ ninh già, tam mẫu nại la, sa phả la noa tam ma duệ Hồng.

OMÏ – Sarva Tathàgata Dìpa pùja megha samudra spharanïa samaye Hùmï

With the Fundamental Samaya Mudra,

One should reflect thus:

“In this realm and other realms,

The jeweled mountains and every kind of jewel

Within the earth and within the seas—

I offer them all.

For the Tathagatas’ karma,

I now present them in their entirety.”

One should recite this secret formula.

The secret formula is: ÁN – Tát phộc đát tha nga đá, mạo ninh diễn nga la đát nẵng, lăng ca la, bố nhạ ninh già, tam mẫu nại la, sa phả la noa, tam ma duệ Hồng.

OMÏ – Sarva Tathàgata Bodhyamïga Ratna Alamïkàra pùja megha samudra spharanïa samaye Hùmï

Next form the Playful Delight Mudra,

And reflect thus:

“All the amusements

Possessed by humans and devas,

Their laughter, joys, music, and entertainments,

I offer entirely to the Buddhas.

For accomplishing the activities,

I shall now present them.”

In the Bond, the thumbs press the bases of the little fingers;

Progress and Strength (the two index fingers) rest upon their backs.

The secret formula is: ÁN – Tát phộc đát tha nga đá, hạ tả la tả, chị lị noa, la để, tảo xí dã nỗ đá la, bố nhạ, minh già, tam mẫu nại la, sa phả la noa, tam ma duệ, Hồng

OMÏ – Sarva Tathàgata Hàsya Làsya kridà Rati saukhya Anuttara pùja megha samudra spharanïa samaye Hùmï.

With the Sattva Samaya,

One should reflect thus:

“The wish-fulfilling trees and such things,

Which can bestow every kind of garment

And adorn the bodies of the wealthy,

I offer in their entirety.

For accomplishing the activities,

I shall now present them.”

Recite this secret formula.

The secret formula is: ÁN – Tát phộc đát tha nga đá, nỗ đa la phộc nhật lỗ bá ma địa, bà phộc nẵng bá nẵng, bộ nhạ nẵng, phộc sa nẵng, bố nhạ mính già, tam mẫu nại la, sa phả la noa, tam ma duệ Hồng.

OMÏ – Sarva Tathàgata Anuttara Vajra upama samàdhi Bhàvanïa pàna Bojana vàsana pùja megha samudra spharanïa samaye Hùmï.

With the Karma Samaya,

One should reflect thus:

“Within the Treasury of Space,

I shall attend upon

All the Tathagatas.

I visualize that before every Buddha

There is a body of mine,

Ever drawing near and serving.”

One should recite this secret formula.

The mantra is: ÁN – Tát phộc đát tha nga đá, ca dã ninh lị dã đá nẵng bố nhạ mính già, tam mẫu nại la, sa phả la noa, tam ma duệ Hồng.

OMÏ – Sarva Tathàgatakàya, Niryàtana pùja megha samudra spharanïa samaye Hùmï.

With the Dharma Samaya,

One should reflect thus:

“In this very body, I now,

Together with the bodhisattvas,

Contemplate the true nature of all dharmas

As equal and without distinction.”

Having completed this contemplation,

One should recite this secret formula.

The secret formula is: ÁN – Tát phộc đát tha nga đá tức đá, ninh lị dã đát nẵng, bố nhạ minh già, tam mẫu nại la, sa phả la noa, tam ma duệ Hồng.

OMÏ –Sarva Tathàgata citta Niryàtana pùja megha samudra spharanïa samaye Hùmï.

With the Jeweled Banner Samaya,

One should contemplate: “Within samsara,

All kinds of sentient beings

Are bound by suffering and affliction.

Moved by profound compassion,

I shall now rescue and protect them,

And safeguard their bodhicitta.

Those not yet liberated, I shall liberate;

Those not yet secure, I shall make secure;

I shall cause them all to attain nirvana.

I shall rain down every kind of jewel

To fulfill all their wishes.”

Having reflected thus,

One should recite this secret formula.

The secret formula is: ÁN –Tát phộc đát tha nga đá, ma hạ phộc nhật lỗ ná bà phộc, ná nẵng, bá la nhĩ đa, bố nhạ, minh già, tam mẫn nại la, sa phả la noa, tam ma duệ, Hồng.

OMÏ –Sarva Tathàgata Mahà Vajra udbhava Dànapàramita, pùja megha samudra spharanïa samaye Hùmï.

Next form the Fragrant Body Mudra,

The Samaya of Scented Ointment,

And reflect thus:

“May all sentient beings

Quickly abandon every unwholesome act

Of body, speech, and mind.

May they all accomplish

Every wholesome dharma.”

One should recite this secret formula.

The secret formula is: ÁN –Tát phộc đát tha nga đá, nỗ đá la ma hạ mạo địa dã hạ la ca, thí la bá la nhĩ đá, bố nhạ minh già, tam mẫu nại la, sa phả la noa tam ma duệ, Hồng.

OMÏ – Sarva Tathàgata, Anuttara, Mahà Budhya Hàraka ‘Sìla pàramita pùja megha samudra spharanïa samaye Hùmï.

Form the Karma Earth-Touching Mudra,

And again reflect thus:

“May all sentient beings

Possess loving minds free from harm,

Quickly leave all fears behind,

And behold one another with joyful hearts.

May the excellent marks adorn them,

And may they become a profound Treasury of Dharma.”

One should recite this mantra.

The secret formula is: ÁN –Tát phộc đát tha nga đá, nỗ đá la, ma hạ đạt la ma phộc mạo đạt, khất sản để bá la nhĩ đá, bố nhạ, minh già, tam mẫu nại la sa phả la noa, tam ma duệ Hồng

OMÏ - Sarva Tathàgata,Anuttara Mahà Dharma va Bodha, Ksïànti pàramita, pùja megha samudra spharanïa samaye Hùmï.

With the Victorious Diligence Mudra,

The Armor Samaya,

One should reflect thus:

“May all sentient beings

Who practice the bodhisattva conduct

Don firm and steadfast armor.”

The secret formula is: ÁN - Tát phộc đát tha nga đá, tăng sa la bá lị để dã bá la nhĩ đá, bố nhạ, minh già, tam mẫu nại la sa phả la noa, tam ma duệ Hồng.

OMÏ -Sarva Tathàgata, samïsàra Aparityàga Anuttara Mahà Vìrya pàramita, pùja megha samudra spharanïa samaye Hùmï.

Form the Samadhi Mudra

Of the flower, direction, Buddha, and karma,

And reflect thus:

“May all sentient beings

Subdue the afflictions,

The subsidiary afflictions, and hostile forces,

And attain profound meditative concentration.”

Then recite this secret formula.

The secret formula is: ÁN – Tát phộc đát tha nga đá, nỗ đá la, ma hạ tảo xí dã vĩ hạ la, địa dã nẵng bá la nhĩ đá, bố nhạ, minh già, tam mẫu nại la sa phả la noa, tam ma duệ Hồng.

OMÏ -Sarva Tathàgata, anuttara Mahà saukhya vihàra, Dhyànapàramita, pùja megha samudra spharanïa samaye Hùmï.

Next form the Honored Universal Illumination’s

Supreme Karma Mudra,

And reflect thus:

“May all sentient beings

Accomplish the five kinds of vidya,

Both worldly and supramundane,

And perfect wisdom universally,

Thus attaining true vision;

May their wisdom remove the afflictive obstructions,

And may fearlessness, eloquence, and the other qualities

Adorn their minds with the Buddha-Dharma.”

Then recite this secret formula.

The secret formula is: ÁN – Tát phộc đát tha nga đá, nỗ đá la chỉ lễ xả, nhạ noa dã, phộc la noa, phộc sa nẵng, vĩ nẵng dã nẵng, ma hạ bát la nhạ noa, bá la nhĩ đá, bố nhạ minh già, tam mẫu nại la, sa phả la noa, tam ma duệ hồng.

OMÏ –Sarva Tathagata Anuttara Kle‘sa Jnõaya avaranïa vàsana vinàyana, Mahà Prajnõapàramita, pùja megha samudra spharanïa samaye Hùmï.

Next one should form

The mudra of supreme samadhi.

Interlace both hands outwardly,

And make Meditation and Wisdom (the two thumbs) touch each other.

Turn the hands upward and place them at the abdomen.

One should reflect thus:

“The true nature of all dharmas

Is emptiness, signlessness, and non-action;

All dharmas are thus.”

Having contemplated this, recite the secret formula.

The secret formula is: ÁN –Tát phộc đát tha nga đá, ngu hê dã ma hạ bát la để bá để, bố nhạ minh già, tam mẫu nại la, sa phả la noa, tam ma duệ hồng.

OMÏ –Sarva Tathàgata Gùhya, Mahà pratipàti, pùja megha samudra spharanïa samaye Hùmï.

Next join the fingernails,

And reflect thus:

“Both hands form the Vajra Fists,

With Progress and Strength (the two index fingers) at the mouths of Meditation and Wisdom (the two thumbs).

The words I now utter—

May all sentient beings

Be enabled to hear them.”

Recite this secret formula.

The secret formula is: ÁN –Tát phộc đát tha nga đá, phộc chỉ dã, ninh lị dã đát nẵng, bố nhạ minh già, tam mẫu nại la, sa phả la noa, tam ma duệ hồng.

OMÏ –Sarva Tathàgata vaksïya Niryàtana pùja megha samudra spharanïa samaye Hùmï.

Having thus extensively performed the Buddha’s work,

Next recite with utmost sincerity.

The assembled congregation and retinues surround one another,

Abiding in the Great Mirror Wisdom of perfect quiescence.

One should form the Vajra Samaya,

Then recite the Vajra Hundred-Syllable Vidya.

Next recite the Vajrasattva Vidya

Three, five, or seven times.

The mantra is: ÁN –Phộc nhật la tát đát phộc, tam ma dạ, ma nỗ bát la dã, phộc nhật la tát đát phộc đát vị nỗ bá để sắt xá, niết lị trà minh bà phộc, tố đố sắt dục ninh bà phộc, a nỗ la ngật đố ninh bà phộc, tố bà sắt dục ninh bà phộc tát phộc tát trẫm ninh bà phộc, bát la dã tha, tát phộc yết ma tố tả, minh, tức đá, thất lị dược câu lễ, hồng, ha ha, ha,ha, hộc- bà nga noan, tát phộc đát tha nga đá, phộc nhật la, ma, minh, muội tả, phộc nhật la bà phộc, ma hạ tam ma dã, tát đát phộc, Aùc.

OMÏ –Vajrasatva samayam Anupàlaya - Vajrasatva tvena upatisïtïa – Dïrïdho me bhava- Sutosïyo me bhava- Suposïyo me bhava- Anurakto me bhava- Sarva siddhimï me prayaccha sarva karmasu ca me cittamï ‘sriyamï kuru Hùmï Ha Ha Ha Ha Hohï – Bhagavamï – Sarva Tathàgata Vajra, mà me munõca _Vajri bhava- Mahà samaya satva- Ahï.

Next present the rosary

And recite the mantra seven times.

Again empower it with the Hook,

Empowering it according to the Dharma.

Sit upright according to the ritual,

And use Vajra Speech

To recite one thousand or one hundred times,

As one wishes.

The mantra is: ÁN –Phộc nhật la tát đát phộc

OMÏ – Vajrasatva

Raise the rosary with both hands,

Reciting the fundamental mantra seven times.

Lift it to the crown and the heart,

And empower it for a thousand revolutions.

The mantra is: ÁN – Phộc nhật la ngu hê dã nhạ bá tam ma duệ, Hồng

OMÏ – Vajra gùhye japa samaye Hùmï

_ Having empowered the rosary,

Abide in meditative equipoise and recite.

Do not move the tip of the tongue forcefully;

Keep the lips and teeth closed together.

Thus accomplish all esoteric teachings.

Vajra Speech is free from characteristics.

Contemplate the excellent marks throughout the body,

Without interruption during the four periods.

Set one hundred thousand as the prescribed number,

Or go beyond even this.

One will attain supernormal powers, merit, and wisdom,

And view the world as identical with Sattva.

When the prescribed recitation is complete,

Raise the rosary and make the great vow.

_ Form the Samaya Mudra

And enter the samadhi of the dharmadhatu.

_ When the practitioner emerges from samadhi,

Immediately form the Fundamental Mudra

And recite its fundamental vidya seven times.

_ Again form the Eight Offerings,

And praise with wondrous sounds.

Offer fragrant argha water.

Using the Trailokyavijaya Mudra,

Turn it to the left and dissolve the boundary.

_ Next form the Samaya Fist,

Recite secretly, and push it open.

_ Next form the Karma Fist;

Recite three times and open the hands three times.

From each of these arise

All the mudras.

Each should be released

By means of this heart-mantra.

The mantra is: ÁN – Phộc nhật la mục khất xoa mục.

OMÏ – Vajra muksïa Muhï

Next form the Dismissal Mudra.

Both hands make the Vajra Bond;

Patience and Vow (the two middle fingers) are like lotus petals.

Place a seasonal flower upon their tips.

After reciting, cast it upward,

Thus respectfully dismissing the holy assembly.

The mantra is: ÁN – Ngật lị đố phộc, tát phộc tát đát phộc la tha tất đệ ná, đá dã tha, nỗ nga nghiệt tha đà noan, một đà vĩ sái dã, bố nẵng la nga ma nẵng dã đỗ, ÁN –Phộc nhật la tát đát phộc mục khất xoa mục.

OMÏ – Krïtovahï, sarva satva artha siddhirdatta yatha anugàgacchathamï Buddha visïayamï punaràgamanàyatu – OMÏ - Vajra satva muksïa Muhï.

Next form the Jewel Mudra.

Both hands make the Vajra Bond;

Progress and Strength (the two index fingers) form the shape of a jewel,

And Meditation and Wisdom (the two thumbs) do likewise.

The mudra form rises from the heart

And is placed at the crown for consecration.

Separate the hands as though tying a garland;

Next form the Armor Mudra.

The mantra is: ÁN –Phộc nhật la la đát nẵng, tị sằn tả hàm, tát phộc mẫu ná-lam ninh, niết lị trĩ câu lộ, phộc nhật la ca phộc tả nẵng noan.ÁN - Châm.

OMÏ – Vajra Ratna Abhisïimïca màmï- SarvaMudramï me, Dïrïdhi kuru, Vajra Kavàcena – Vamï_ OMÏ TÏUMÏ

Having formed the armoring mudra,

Clap the palms horizontally three times

To gladden the holy assembly.

With this heart-mantra,

Release the Bond and attain joy,

Thus attaining the Vajra Essence.

The mantra is: ÁN -Phộc nhật la đỗ sắt dã, hộc.

OMÏ – Vajra tusïya Hohï

Having respectfully dismissed the holy assembly,

One should form the Empowerment Mudra

And recite the vidya to empower the four places.

Consecrate the crown and don the armor.

Again perform the ritual Clapping Mudra.

As before, bow to the Four Buddhas,

Repent and make vows.

Thereafter, in a quiet place,

Adorned with offerings of incense and flowers,

Abide in samadhi,

Read and recite the Mahayana scriptures,

And practice walking meditation as one wishes.

LOWER FASCICLE (End)