Kunjed Gyalpo Tantra
Root tantra of Dzogchen Semde.
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Explanation of the Kunjed Gyalpo Tantra
The Tantra of the All-Creating King
Context
The Kunjed Gyalpo Tantra (The Tantra of the All-Creating King) is the most fundamental scripture of the Dzogchen Semde system, one of the three principal divisions of Mahayoga Dzogchen in the Tibetan tradition. In the essential order of Tibetan Tantra, Dzogchen is regarded as the pinnacle, containing the entire essence of immediate enlightenment.
This scripture was transmitted from the Primordial Buddha (Samantabhadra) to holy beings such as Garab Dorje, Shri Singha, and Jnanasutra, and from there was transmitted into Tibet through Padmasambhava. The title “All-Creating King” (Kunjed Gyalpo) refers to the primordial nature of mind, which is intrinsically luminous, all-powerful, and the source of all cosmic phenomena as well as all manifestations of Buddhahood in the three bodies (Dharmakaya, Sambhogakaya, Nirmanakaya).
Main Content
This scripture proclaims that primordial mind (Rigpa) has existed from beginningless and endless time, never born and never ceasing. It is neither unconsciousness nor ordinary consciousness, but self-luminous awareness joined with limitless merit. This mind is not bound by form, color, or the trajectory of time, yet it is the basis from which all universes, all sentient beings, and all events arise.
The scripture affirms that the entirety of samsara arises from the confusion of Rigpa. When Rigpa forgets its own true nature, it emits energy (thig le), and this forms bodies, worlds, and habitual patterns. Conversely, when Rigpa recognizes its own true nature (rang bzhin), all illusion instantly dissolves, and samsara itself becomes nirvana without anything needing to be changed.
This is why Dzogchen does not teach a way to “attain” some other state, but only teaches the way to recognize (recognise/rtogs pa) the primordial nature that has always been present. This scripture is a direct declaration of that nature: the words of the All-Creating King speaking of itself.
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