Bi Pc 3232. Lying on the same sheet
Pāli / Sanskrit:Ekattharaṇatuvaṭṭana
A nun who shares bedding with another nun must confess the offense.
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BHIKKHUNĪ VINAYA 32: SHARING ONE SLEEPING MAT
Background
This rule is recorded in the Bhikkhunī Pātimokkha (the code of rules for bhikkhunīs), under the Pācittiya offenses (those requiring confession and expiation). It reflects the need to regulate communal life in bhikkhunī residences, so as to maintain diligent practice and avoid what is unsuitable for a life of pure renunciation.
During the time of the Buddha, when bhikkhunīs lived together in community, practical matters concerning shared living space arose. This detailed regulation was not intended to create pressure, but rather to protect the independence of spirit and the meditative focus of each individual. Having clear boundaries helps bhikkhunīs avoid unnecessary suspicion or gossip, as well as maintaining mutual respect.
The term "Ekattharaṇatuvaṭṭana" means "sharing one sleeping mat" (eka = one; attharaṇa = bed or mat; tuvaṭṭana = rolling up, sharing together). This is a specific detail, yet it represents unsuitably close situations that may give rise to distraction or idle talk.
Main Content
According to the Pātimokkha regulation, a bhikkhunī is not permitted to lie sharing one mat or bed together with another bhikkhunī. Should any bhikkhunī violate this, she must acknowledge her fault and confess it (pācittiya — a minor offense requiring expiation). This offense does not lead to expulsion or loss of monastic status, but it requires immediate mindfulness and correction.
The reason underlying this regulation lies in a deep understanding of human psychology. When two people share such a confined sleeping space, especially during sleep, the boundaries of psychological distance break down. This may lead to unsuitable speech, excessive attachment, or even conduct contrary to one's monastic vows.
This rule also reflects a broader principle: bhikkhunīs should maintain clear boundaries with one another, encompassing not only the precepts governing physical conduct but also those governing social interaction.
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